Obedient patience in general, and in XX particular cases with helps to obtain and use it, and impatience repressed : cross-bearers less to be pityed that cross-makers / written for his own use under the cross, imposed by God and man, and published as now seasonable ... by Richard Baxter.

CASE I.

In Pains and Sicknesses of Body: Particular Helps.

I. OF the First of these I have spoken al∣ready in the Meditations on Christs Sufferings, and oft elsewhere. I shall now briefly add,

1. Sinful Souls! Look back upon the folly, which was the cause of all thy pains. As Adam and Eves sin brought sufferings into the world, upon our na∣tures, so my own sin is the cause of my own particular suffering. A sinful plea∣sing of my appetite with raw Apples, Pears, and Plumbs, when I was young,

did lay the foundation of all my uncure∣able Diseases: And my many offences have since deserved God's Chastisements! While Conscience so justly accuseth thy self, dare not to mutter discontents and accusations against God. I will bear the indignation of the Lord because I have sinned against him. My pain is to me as the di∣stress of Josephs Brethren was to them, Gen. 42. 21. We were verily guilty concer∣ning our Brother in that we saw the an∣guish of his Soul, when he besought us, and we would not hear: Therefore is this di∣stress come upon us, and Gen. 44, 16. What shall we say unto my Lord! What shall we speak, or how shall we clear our selves: God hath found out the iniquity of thy Servants. So may I say: How oft hath God checkt my vain and wandring imaginations, and carnal thoughts, and I did not sufficient∣ly regard him; And if God find out my sin, and my sin find out me, why should I blame any but my self and sin?

2. I can see the necessity of Justice to∣wards others: And why should I not see it towards my self? What is a Kingdom without it, but a Wilderness of wild beasts, or a Land of Tories? What is a School without it, but a Masterless House

of Rebellious folly? What is a Family without it, but a pernicious equalling good and bad. If God made no Laws to Rule Mankind, he were not their moral Governour, but only a cause of Physical motion: If he make no Laws, than there are no Laws in the world but Mans: And then there is no sin against God, and Law-makers themselves are Lawless, and can do nothing for which they need to fear the displeasure of God. But if God have made Laws, and will not by execution correct disobedience, his Laws are contemptible and no Laws, because no Rules of Judgment. And should I alone expect to be free from Fa∣therly Justice, and that my sin should have no correction and rebukes.

3. It is but the same vile flesh that suf∣fers, which must shortly rot and turn to Earth, and if I can submit to that, why should I not submit to present pain?

4. As sin made its entrance by the senses into the Soul, God wisely driveth it out the same way, and maketh the same passage the entrance of repentance. It is pleasure that tempteth and destroyeth the sinner. It is smart and sorrow which contradicteth that deceitful pleasure,

and powerfully undeceiveth brutish sin∣ners. And when Repentance is neces∣sary to pardon and Salvation, and if it be not deep, and true, and effectually, it will not serve: why should I be impati∣ent with so suitable a remedy and help, as my bodily pains and weakness are. Had I been in this pain when I was temp∣ted to any youthful folly, how easily should I have resisted the temptations which overcame me.

5. The great benefit that I have found in former afflictions, assureth me that they came from Fatherly Love; yea have been so merciful a work of Providence, as I can never be sufficiently thankful for: What have they done but keep me awake, and call me to repentance, and to im∣prove my short and precious time, and to bid me work while it is day? What have they done but keep me from Covetousness, Pride, and Idleness, and tell me where I must place all my hope, and how little the world, and all its va∣niti••s do signifie. And shall I think that the same God, who intended me good by all the rest of the afflictions of my life, doth now intend my hurt at last. Experience Condemneth my impatience.

6. As Deliverances have eased many a pain already, and turned all into thank∣fulness to God, so Heaven will quickly end the rest, and turn all into greater thanks and joy. And can I be impatient if I firmly believe so good an end of all?

7. What? did Christ suffer for my sin, and shall I not patiently bear a gentle rod?

8. What do the Bruits that never sin∣ned, endure by Man, and for his sin? They labour, they are beaten, and hurt, and killed for us, and eaten by us? What then do sinners deserve of God?

9. How much sorer punishment in Hell hath God forgiven me, through Christ? And how much sorer must the unpardoned endure for ever? And can∣not I bear these rebukes for pardoned sin, when they are intended to prevent far worse?

10. How do I forsake all, and how could I suffer Martyrdom for Christ, if I cannot bear his own Chastizements? Are these sharper than the flames?

11. God hath from my youth been training me up in the School of afflicti∣on, and calling on me, and teaching me to prepare for suffering, and am I yet unprepared.

12. Impatience is no remedy, but a great addition to my suffering; both by adding to my sin, and by a foolish vexa∣tion of my self. If God afflict my body, shall I therefore foolishly vex my Soul?

Lord all these reasons do convince me of my interest and duty: I am fully sa∣tisfied of thy Dominion, wisdom, and perfect goodness, and that all that thou dost is well done, and should not be ac∣cused. I am fully satisfied, that I ought with an obedient will to accept of this Chastisement, and not to murmur against thy hand. But the Grace and strength to do this must come all from thee. O strengthen thy Servant that he faint not, nor lay by his faith and hope, or sin against thee.

Quest. But is there no means but such R••asoning with our selves to be used, to help us to obedient patience in our sicknes∣ses and pains?

Answ. What means but intellectual can be sit to quiet Souls? Opiate Me∣dicines, that quiet the body, cannot cause the submission of the mind. But 1. Pre∣pa••itorily, it is of great advantage not to use the body too tenderly in our health: Pa••per it not, and use it not with too g••eat indulgence, as to its appetite, ease

and pleasure. Be as careful of its health as you can, but not of its sensual desires. As they that fondly indulge their Children, and let them have what they would in health, cannot rule them in sickness; so is it with our bodies, use them to temperance and seasonable fasting, and daily labour, and a Dyet and Garb not over pleasant: As Paul teacheth Timothy, 2 Tim. 2. 3. Endure hardness as a good Soldier of Jesus Christ: They that live in sensual pleasure are dead while they live. They that must have sport, and meat, and drink, and ease, be∣cause the flesh desireth it, and must take nothing that appetite, or sloth, or fancy is against, do cherish the Flesh in such a state of s••lf-pleasing, as will hardly be brought to patient suffering.

2. Read the sufferings of Christ with due consideration.

3. Read oft the Histories of the Mar∣tyrs sufferings.

4. Go oft to the Hospitals or the sick that lie in pain, that you may see what is to be expected.

5. Look on the Graves, and bones, and dust, and you'l perceive, that it is no wonder if such an end must have a pain∣ful way.

6. Get but deep Repentance for sin, and holy self-displeasure, and revenge will make you consent to Gods Cor∣rection.

7. Get but a sense of the danger of prosperity, and bodily delights, and ease, and how many millions are tempted by it, into the broad way of Damnation, and what those poor Souls must suffer for ever, and you will the easier bear your pains; and choose to be Lazarus rather than Dives, and a Job rather than a Nero.

8. But there is no effectual cure till Faith and Hope have such fast apprehen∣sions of the Glory, where all your pains will end, as may Teach you to take them but as Physick for your everlasting health. Therefore Prayer for Grace, depending on Christ, obedience to the Spirit, and a fruitful Heavenly Life, are the true preparations for patient sufferings.