Sick-bed thoughts, upon those words of the apostle in Phil. 1, 23 ... Part. I containing an answer to that great and solemn question, what that state and condition is, which a person must be found in, before he can have good and sufficient ground, not to be affraid, or unwilling to dye? / by J.B.
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Title
Sick-bed thoughts, upon those words of the apostle in Phil. 1, 23 ... Part. I containing an answer to that great and solemn question, what that state and condition is, which a person must be found in, before he can have good and sufficient ground, not to be affraid, or unwilling to dye? / by J.B.
Author
Batchiler, John, ca. 1615-1674.
Publication
[London :: s.n.],
Printed in the Year, 1667.
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Subject terms
Death -- Religious aspects -- Christianity.
Cite this Item
"Sick-bed thoughts, upon those words of the apostle in Phil. 1, 23 ... Part. I containing an answer to that great and solemn question, what that state and condition is, which a person must be found in, before he can have good and sufficient ground, not to be affraid, or unwilling to dye? / by J.B." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A76092.0001.001. University of Michigan Library Digital Collections. Accessed May 29, 2024.
Pages
SECT. 2.
The first Doctrine propounded, and the method layed down for the handling of it.
THe first Doctrine then is this: That whoever hath a true and sa∣ving interest in Christ, hath good and sufficient ground, not to be affraid, or un∣willing to dye.
The method I intend to handle it in, shall be this: (1) To consider what are the just causes of the fear of death. (2) What it is that gives a good and sufficient relief against the said fear; which, whatever it is, is likewise a clear evidence of a true and saving in∣terest in Christ. (3) I shall endea∣vour to answer two very important ob∣jections, which may seem strongly to
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oppose the whole Doctrine, and all that is said upon it. (4) Make use of the whole, partly by way of infor∣mation, and partly by way of exhorta∣tion, and that both to good and bad.
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