Unum necessarium, or, The great duty of a Christian: in two tracts : the one, Of adhering to God, written in Latin, by Albertus Magnus, the other, Of the love of God, written in high- Dutch, by John Staupitz / both faithfully translated into English for the promoting of primitive Christianity.
- Title
- Unum necessarium, or, The great duty of a Christian: in two tracts : the one, Of adhering to God, written in Latin, by Albertus Magnus, the other, Of the love of God, written in high- Dutch, by John Staupitz / both faithfully translated into English for the promoting of primitive Christianity.
- Publication
- London :: Printed for Ric. Baldwin ...,
- 1692.
- Rights/Permissions
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- Subject terms
- Christian life -- Catholic authors.
- God -- Worship and love.
- Faith
- Link to this Item
-
https://name.umdl.umich.edu/A76021.0001.001
- Cite this Item
-
"Unum necessarium, or, The great duty of a Christian: in two tracts : the one, Of adhering to God, written in Latin, by Albertus Magnus, the other, Of the love of God, written in high- Dutch, by John Staupitz / both faithfully translated into English for the promoting of primitive Christianity." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A76021.0001.001. University of Michigan Library Digital Collections. Accessed June 12, 2024.
Contents
- title page
-
A PREFACE To the following Little Book of
Albertus Magnus. -
A PREFACE to the two
Treatises of Dr.John Staupitz. - ADVERTISEMENT.
-
Some short Rules of
Christian Per∣fection, byHenricus Lovaniensis. -
A TREATISE OF
Albertus Magnus; of adhering to God.-
CHAP. I. Of the Ʋltimate and highest Per∣fection of Man, as far as the same is attainable in this Life. -
CHAP. II. How a Man may, despising all other things, adhere to, and in∣tend Christ alone. -
CHAP. III. Wherein the Perfection of Man, in this Life, doth consist. -
CHAP. IV. How the Activity of Man ought to be in the Intel∣lect alone, and not in the Senses. -
CHAP. V. Concerning Purity of Heart, which is to be endeavour∣ed above, and before all things. -
CHAP. VI. That we must cleave to God with a naked Intellect and Affection. -
CHAP. VII. How the Heart is to be gathered up, or recollected into it self. -
CHAP. VIII. How a Devout Person must Commit himself to God in all Events, and in all his Concerns. -
CHAP. IX. That Divine Contemplation is to be preferr'd before all other Religi∣ous Exercises whatsoever. -
CHAP. X. Actual and sensible Devotion is not so much to be minded, as the adhe∣ring, or cleaving to God with our Will. -
CHAP. XI. How we are to resist Temptations, and to bear Tribulations. -
CHAP. XII. Concerning the Love of God, and how Powerful it is. -
CHAP. XIII. The Qualifications of true Prayer, and the usefulness thereof; and how the Heart is to be recollected, and gathered up into it self. -
CHAP. XIV. In all Judgments that are made of us, we are still to have Re∣course to the Testimony of our Conscience. -
CHAP. XV. How we may arrive to a thorough Contempt of our selves, and how profitable it is. -
CHAP. XVI. How the Providence of God ex∣tends it self to all and every thing.
-
- title page
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CHAP. I. God is Lovely above all Things. -
CHAP. II. God must be Loved above all things. -
CHAP. III. Where God is not loved above all Things, there he is not Glori∣fied as God. -
CHAP. IV. To love God above all things cannot be learned of Men. -
CHAP. V. To Love God above all things, a Man cannot learn of himself. -
CHAP. VI. To Love God above all things can∣not be learnt from the Letter of the Scripture. -
CHAP. VII. The Love of God above all things, cannot enter into a Man, except the Holy Ghost be there before. -
CHAP. VIII. From the Indwelling of the Holy Ghost, first proceeds the Light of true Christian Faith. -
CHAP. IX. That Man is never comforted in hope, whom the Spirit of God himself doth not comfort. -
CHAP. X. The Love to God that is in us, is begotten and born of the Reve∣lation of God's Love towards us. -
CHAP. XI. To love God above all things is not vouchsaved to all Beloved ones in the same Measure or Degree. -
CHAP. XII. How, or in what manner, theBe∣ginner loves God above all things. -
CHAP. XIII. How theProficient Loves God a∣bove all things. -
CHAP. XIV. How thePerfect Lover loves God above all things. -
CHAP. XV. The Degrees of the Love of God a∣bove all things have a mutual Subordination and Respect to one another; but yet are not all gi∣ven by God in the same Order. -
CHAP. XVI. The Degrees of the Love of God alter and are changed, accord∣ing to the Will and Pleasure of the Self-subsisting Love of God, suitable to what he knows to be most Ʋseful for Men. -
CHAP. XVII. That all things work together for the best of the Elect, that Love God above all things. -
CHAP. XVIII. Whosoever hath not received the Love of God above all things, to him all the Temporal good things that God affords him, are of no Profit. -
CHAP. XIX. Whosoever hath a true Love to God, he undoubtedly keeps all his Commands. -
CHAP. XX. They who love God in the Highest degree, do not think the Yoak and Burthen of Christ to be Heavy or Troublesome, but ra∣ther Easie and Light. -
CHAP. XXI. The most sure and certain Sign of all, as well of our entire Love to God, as of his Gracious Love to us, is a perfect Emptiness or Ex∣inanition of Spirit. - title page
- THE PREFACE TO THE READER.
-
CHAP. I. Of the Obligation and Duty that lies upon us to believe, and of the Beginning of the Christian Faith. -
CHAP. II. Of the Duty and Necessity of Faith in Christ. -
CHAP. III. Concerning the Promise of the Bles∣sing in Jesus Christ. -
CHAP. IV. Concerning the Promise of our be∣ing enlightened by Christ. -
CHAP. V. Concerning the Assurance of our being Eternally Foreseen and Elected of God. -
CHAP. VI. Concerning the Redemption or De∣liverance from Sin. -
CHAP. VII. Concerning our being set free from Damnable Sins. -
CHAP. VIII. Concerning the Encrease of Merit. -
CHAP. IX. Concerning the certain Hearing of our Prayers. -
CHAP. X. Concerning our indissoluble Union with Christ.