SECT. 7. Of some Questions or Cases of Conscience, which at the Conference were propounded and answered.
THe Questions concerning Cases of Conscience, were these and the like:
IT was answered, That this Case might better be resolved by experience then Scripture; and accordingly some preferred publike Prayer for these Reasons:—
1. Because in publike they are stirred up by others; but in pri∣vate or secret Prayer, they had none others to joyn with them.
2. Because in publike they that exercised had more excellent gifts, which exceedingly tend to their edification; but in secret they found themselves weak, and dull, and dead-hearted ordi∣narily.
Others answered otherwise, and preferred secret Prayer on these grounds:—
1. Because in secret they could confess more inlargedly and feelingly their own sins, then others could do it for them in pub∣like, to whom they were not particularly known.
2. Because in secret they had fewer occasions of distraction, then in publike, and consequently they kept closer to God in the Duty.
3. Because they found by experience, that in secret their hearts were more up; and when they themselves were to perform in publike, the Society whom they joyned with, did ordinarily more straiten them.
4. Because in secret they could take more pains with their heart; as in midst of Prayer to prostrate, or by breaking off to meditate, &c. which conveniently they could not do in publike.