The confession of faith, together with the larger and lesser catechismes. Composed by the reverend Assembly of Divines, sitting at Westminster, presented to both Houses of Parliament. Again published with the Scriptures at large, and the emphasis of the Scriptures in a different character. To which is annexed two sheets of Church-government with the Scriptures at large.

To the Right Honorable THE LORDS & COMMONS Assembled in Parliament: The Humble Advice of the Assembly of Divines, now sitting by Ordinance of Parliament at Westminster, Concerning CHURCH-GOVERNMENT

The Preface.

JEsus Christ, upon whose shoulders the Government is, whose name is called Wonderful Coun∣sellour, the Mighty God, the Everlasting Father, the Prince of Peace, of the encrease of whose Government and Peace there shall be no end, who sits upon the throne of David, and upon his Kingdome to order it, and to establish it with Judgment and Justice, from henceforth even for ever, having all power given unto him in Heaven and Earth by the Father, who raised him from the dead, and set him on his own right hand, far above all Principalities and Power, and Might, and Dominion, and every name that is named, not only in this world, but also in that which is to come; and put all thing under his feet, and gave him to be the head over all things to the Church, which is his body, the fulness of him that filleth all in all: He being ascended up far above all Heavens, that he might fill all things, received gifts for his Church, and gave offices necessary for the edification of his Church, and perfecting of his Saints. Mat. 28. 18, 19, 20. v. 18. And Jesus came and spake unto them, saying, All power is given unto me in Heaven, and in Earth; v. 19. Go ye therefore and teach all nations, baptizing them in the Name of the Father and of the Son, and of the Holy Ghost, v. 20. Teaching them to observe all things whatsoever I have commanded you, and lo I am with you alway even unto the end of the world. Amen. Eph. 1. 20, 21, 22, 23. v. 20. Which he wrought in Christ when he raised him from the dead, and set him at his own right hand in the heavenly places, v. 21. Far above all Principality and Power, and Might, and Dominion; and every name that is named, not only in this world but also in that which is to come. v. 22. And hath put all things under his feet, and gave him to be the head over all things to the Church. v. 23. Which is his body, the fulness of him that filleth all

in all.—compared with Eph. 4. 8, 11. v. 8. Wherefore he saith, when he ascended up on high, he led cap∣tivity captive, and gave gifts unto men. v. 11. And he gave some Apostles: and some Prophets: and some Evangelists: and some pastors and teachers. And with Psal. 68. 18. Thou hast ascended on high, thou hast led captivity captive, thou hast received gifts for men: yea, for the rebellious also, that the Lord God might dwell among them.

Of the Church.

THere is one General Church visible, held forth in the New Testament.] 1 Cor. 12. 12, 13, 28. For as the body is one, and hath many members, and all the members of that one body being many, are one body: so also is Christ. v. 13. For by one spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free: and have been all made to drink into one Spirit. v. 28. And God hath set some in the Church: First Apostles, Secondarily Prophets, Thirdly Teachers, after that miracles, then gifts of healings▪ helps, governments, diversities of tongues. Together with the rest of the Chapter.

The Ministry, O••acles and Ordinances of the New Testament, are given by Jesus Christ to the General Church visible, for the gathering and perfecting of it in this life, until his second coming.] 1 Cor. 12. 28. See before. Eph. 4. 4, 5. v. 4. There is one body, and one spirit, even as ye are called in one hope of your calling. v. 5. One Lord, one Faith, one Baptism,—Compared with ver. 10. 11, 12, 13, 15, 16. v. 10. He that descended is the same also that ascended up far above all heavens that he might fill all things. v. 11. And he gave some Apostles, and some Prophets, and some Evangelists, and some pastors and teachers. v. 12. For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ. v. 13. Till we all come in the unity of the faith, and of the know∣ledg of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ. v. 15. But speaking the truth in love, may grow up into him in all things, which is the head, even Christ. v. 16. From whom the whole body fitly joyned together, and compacted by that which every joynt sup∣plieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of it self in love.

Particular visible Churches, Members of the General Church, are also held forth in the New Te∣stament.] Gal 1. 21, 12. v. 21. Afterwards I came into the regions of Syria and Cilicia. v. 22. And was unknown by face unto the Churches of Judea, which were in Christ. Rev. 1. 4, 20. John to the seven Churches in Asis, Grace be unto you, and peace from him which is, and which was, and which is to come, and from the seven spirits which are before his throne. v. 20. The mistery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the Angels of the seven Churches. Rev. 2. 1. Unto the Angel of the Church of Ephesus, write, These things saith he that hold∣eth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks.

Particular Churches in the primitive times were made up of visible Saints. viz. Of such as being of age, professed faith in Christ, and obedience unto Christ, according the Rule of Faith and Life taught by Christ and his Apostles; and of their children. Acts 2. 38, 41, 47. v. 38. Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the holy Ghost. v 41. Then they that gladly received his word were baptized; and the same day there were added unto them about three thousand souls. v. 47. Praising God, and having favour with all the people; and the Lord added to the Church daily such as should be saved.—Com∣pared with Acts 5. 14. And believers were the more added to the Lord, multitudes both of men and women. 1 Cor. 1. 2. Unto ••he Church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours.—Compared with 2 Cor. 9 13. Whiles by the experiment of this ministration, they glorifie God for your professed subjection unto the Gospel of Christ, and for your liberal distribution unto them, and unto all men. Acts 2. 39 For the promise is unto you and to your children, and to all that are afar off, even as many as the Lord our God shall call. 1 Cor. 7. 14. For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean, but now are they holy. Rom. 11. 16. For if the first-fruit be holy, the lump is also holy; and if the root be holy, so are the branches. Mar. 10. 14. But when Jesus saw it, he was much displeased, and said unto them, suffer the little children to come unto me, and forbid them not: for of such is the Kingdome of God.—Compared with Mat. 19. 13, 14▪ v. 13. Then were there brought unto him little children, that he should put his hand on them and pray, and the disciples rebuked them. v. 14. But Iesus said suffer little children, and forbid them not t•• come unto me; for of such is the Kingdome of heaven. Luk. 18. 15, 16. v▪ 15. And they brought unto him also infants▪ that he would touch them; but when his disciples saw it, they re∣buked them. v. 16. But ••esus called them unto him, and said, suffer little children to come unto me, and forbid them not; for of such is the Kingdome of God.

Of the Officers of the Church.

THe Officers which Christ hath appointed for the edification of his Church, and th•• perfecting of the Saints, are,

Some extraordinary, as Apostles, Evangelists, and Prophets which are ceased.

Others ordinary and perpetual, as Pastors, Teachers, and other Church-governours, and Deacons.

Pastors.

THe Pastor is an ordinary and perpetual officer in the Church.] Jer. 3. 15. 16, 17. v. 15. And I will give you pastors according to mine heart▪ which shall feed you with knowledg and understanding. v. 16. And it shall come to pass when ye he multiplyed and increased in the land; in those dayes saith the Lord, they shall say no more, The ark of the covenant of the Lord; neither shall it come to mind, neither shall they remember it, neither shall they visit it, neither shall that be done any more. v. 17. At that time they shall call Ierusalem the throne of the Lord▪ and all the nations shall be gathered unto it, to the name of the Lord, to Ierusalem: neither shall they walk any more after the imagination of their evil heart.

Prophecying of the time of the Gospel.] 1 Pet. 5. 2, 3, 4. v. 2. Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind. v. 3. Neither as being lords over Gods heritage; but being ensamples to the flock. v. 4. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away. Eph. 4. 11, 12, 13. v. 11. And he gave some Apostles, and some Prophets, and some Evangelists, and some Pastors and teachers. v. 12. For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ▪ v. 13. Till we all come in the unity of the faith, and of the knowledg of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ.

First, It belongs to his office;

To pray for, and with his flock, as the mouth of the people unto God.] Acts 6. 2, 4. v. 2 Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve Tables. v. 4. But we will give our selves continually to prayer, and to the ministry of the word. Acts 20. 36. And when he had thus spoken, he kneeled down and prayed with them all.

Where preaching and prayer are joyned as several parts of the same Office.] Jam. 5. 14, 15. Is any man sick among you? let him call for the Elders of the Church, and let them pray over him, anointing him with oyl in the name of the Lord. v. 15. And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.

The Office of the Elder, that is the pastor, is to pray for the sick, even in private, to which a bles∣sing is especially promised, much more therefore ought he to perform this in the publick execution of his Office as a part thereof.

To read the Scripture publickly; For the proof of which;

1. That the Priests and Levites in the Jewish Church were trusted with the publick reading of the Word,] as is proved, Deut. 31. 9, 10, 11. v. 9▪ And Moses wrote this law, and delivered it unto the priests the sons of Levi, which bare the ark of the covenant of the Lord, and unto all the elders of Israel. v. 10. And Moses commanded them, saying, At the end of every seven years, in the solemnity of the year of release, in the feast of Tabernacles, v. 11. When all Israel is come to appear before the Lord thy God, in the place which he shall chuse; thou shalt read this law before all Israel in their hearing. Neh. 8. 1, 2, 13. v. 1. And all the people gathered themselves together as one man, into the street that was before the water-gate, and they spake unto Ezra the scribe, to bring the book of the law of Moses, which the Lord had commanded to Israel. v. 2. And Ezra the priest brought the law before the congregation, both of men and women, and all that could hear with understanding, upon the first day of the seventh moneth. v. 3. and he read therein. v. 13. And on the second day were gathered together the chief of the fathers of all the people, the priests and the Levites unto Ezra the s••r the, even to understand the words of the law.

2. That the Ministers of the Gospel have as ample a charge and commission to dispense the Word, as well as other Ordinances, as the Priests and Levites had under the law] proved, Isa 66. 21. And I will also take of them for Priests, and for Levites, saith the Lord. Mat. 28. 34. Wherefore behold, I send unto you Prophets, and wise men, and scribes, and some of them ye shall kill and crucifie, and some of them shall ye scourge in your Synagogues, and persecute them from City to City. Where our Saviour intituleth the Officers of the New Testament, whom he will send forth by the same names of the teachers of the Old.

Which Propositions prove, that therefore (the duty being of a moral nature) it followeth by just consequence, that the publick reading of the Scriptures belongeth to the Pastors Office.

To feed the flock by preaching of the Word, according to which he is to teach, convince, reprove, ex∣hort, and comfort. 1 Tim. 3. 2. A Bishop then must be blameless, the husband of one wise, vigilant, sober of

good behaviour, given to hospitality, apt to teach. 2 Tim. 3. 16, 17. v. 16. All scripture is given by inspiration of God, and is profitable for Doctrine, for Reproof, for Correction, for Instruction in righteousness. v. 17. That the man of God may be perfect, throughly furnished unto all good works. Tit. 1. 9. Hold∣ing fast the faithful word as he hath been taught, that he may be able by sound Doctrine both to exhort and to convince the gainsayers.

To Catechise, which is a plain laying down the Principles of the Oracles of God, Or of the Do∣ctrine of Christ, and is a part of preaching. Heb. 5. 12. For when for the time ye ought to be teachers, ye have need that one teach you again which be the first Principles of the Oracles of God, and are be∣come such as have need of milk and not of strong meat.

To dispense other Divine Misteries.] 1 Cor. 4. 1, 2. v. 1. Let a man so account of us as of the Ministers of Christ, and stewards of the misteries of God. v. 2. Moreover, it is required in stewards, that a man be found faithful.

To administer the Sacraments.] Mat. 28. 19, 20. v. 19. Go ye therefore and teach all nations, baptizing them in the name of the Father, and of the Son, and of the holy Ghost; v. 20. Teaching them to observe all things whatsoever I have commanded you; and lo, I am with you alway even unto the end of the world. Amen. Mar. 16. 15, 16. v. 15. And he said unto them, Go ye into all the world and preach the Gospel unto every creature. v. 16. He that believeth and is baptized shall be saved, but he that be∣lieveth not shall be damned. 1 Cor. 11. 23, 24, 25. v. 23. For I have received of the Lord that which also I delivered unto you, That the Lord Jesus, the same night in which he was betrayed, took bread. v. 24. And when he had given thanks, he brake it, and said, Take eat, this is my body which is broken for you▪ this do in remembrance of me. v. 25. After the same manner also he took the cup when he had supped, saying, This cup is the New Testament in my blood, this do ye as oft as ye drink it in remembrance of me. Compared with 1 Cor. 10. 16. The cup of blessing which we bless; is it not the communion of the blood of Christ? the bread which we break is it not the communion of the body of Christ?

To bless the people from God]. Numb. 6. 23. 24, 25, 26. v. 23. Speak unto Aaron and un∣to his sons, saying, On this wise ye shall bless the children of Israel, saying, unto them, v. 24. The Lord bless thee, and keep thee, v. 25. The Lord make his face to shire upon thee, v. 26. The Lord lift up his coun∣tenance upon thee, and give thee peace. Compared with Rev. 1. 4, 5. v. 4. John, to the seven Churches which are in Asia, grace be unto you, and peace from him which is, and which was, and which is to come, and from the seven spirits which are before his throne; v. 5. And from Jesus Christ who is the faithful witness, and the first begotten of the dead, and the prince of the Kings of the earth: unto him that loved us and washed us from our sins in his own blood. (Where the same blessings and persons from whom they come are expresly mentioned)] Isa 66. 21. And I will also take of them for Priests, and for Levites, saith the Lord. [Here under the names of the Priests and Levites, to be continued under the Gospel, are meant Evangelical Pastors, who therefore are by office to bless the people. Deut. 10. 8. At that time the Lord separated the tribe of Levi, to bear the ark of the Covenant of the Lord, to stand be∣fore the Lord, to minister unto him, and to bless in his name unto this day. 2 Cor. 13, 14. The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen. Eph. 1. 2. Grace be to you and peace from God our Father, and from the Lord Jesus Christ.

To take care of the poor.] Act. 11. 30. Which also they did, and sent it to the elders by the hands of Barnabas and Saul. Act. 4. 34, 35, 36, 37. v. 34. Neither was there any among you that lacked, for as many as were possessors of lands or houses sold them and brought the prises of the things that were sold. v. 35. And laid them down at the Apostles feet: and distribution was made unto every man according as he had need. v. 36. And Joses, who by the Apostles was surnamed Barnabas (which is being interpreted, the son of conselation) a Levite and of the country of Ciprus, v. 37. Having land, sold it, and brought the money and laid it at the Apostles feet. Act. 6, 2, 3, 4. v. 2. Then the twelve called the multitude of the Disciples unto them, and said, It is not reason that we should leave the word of God and serve Tables. v. 3. Wherefore, brethren look you out among you seven men of honest report, full of the Holy Ghost and wis∣dome, whom ye may appoint over this business. v. 4. But we will give our selves continually to prayer and to the ministery of the Word. 2 Cor. 16. 1, 2, 3, 4. v. 1. New concerning the collection for the Saints, as I have given order to the Churches of Galatia, even so do ye, v. 2. Upon the first day of the week let every one of you lay by him in st••re as God hath prospered him, that there be no gatherings when I come. v. 3. And when I come, whomsoever you shall approve by your letters, them will I send to bring your libera∣lity to Jerusalem. v. 4. And if it be meet that I go also they shall go with me. Gal. 2. 9, 10. v. 9. And when James, Cepl as and John, who seemed to be pillars, perceived the grace that was given unto me, they gave

to me and Barnabas the right hands of fellowship, that we should go unto the heathen, and they unto the cir∣cumcision. v. 10. Only they would that we should remember the poor, the same which I also was for∣ward to do.

And he hath also a ruling power over the Flock as a Pastor.] 1 Tim. 5. 17. Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. Act. 20. 17. And from Miletus he sent to Ephesus, and called the elders of the Church. v. 28. Take heed therefore unto your selves, and to all the flock over thee which the Holy Ghost hath made you over-••eers, to feed the Church of God, which he hath purchased with his own blood. 1 Thes. 5. 12. And we beseech you, bre∣thren, to know them which labour among you, and are over you in the Lord, and admonish you. Heb. 13. 7, 17. v. 7. Remember them which have the rule over you, who have spoken unto you the word of God: whose faithf follow, considering the end of their conversation. v. 17. Obey them that have the rule over you, and submit your selves, for they watch for your souls, as they that must give account: that they may do it with joy and not with grief, for that is unprofitable for you.

Teacher or Doctor.

THe Scripture doth hold out the name and Title of a Teacher, as well as of the Pastor.] 1 Cor. 12. 28. And God hath set some in the Church, First Apostles, Secondarily Prophets, Thirdly Teachers after that miracles, then gifts of healing, helps, governments, diversities of tongues. Eph. 4. 11. And he gave some Apostles, and some Prophets, and some Evangelists, and some pastors and teachers.

Who is also a Minister of the Word as well as the Pastor, and hath power of administration of the Sacraments.

The Lord having given different gifts, and divers exercises according to these gifts in the ministry of the word.] Rom. 12. 6, 7, 8. v. 6. Having then gifts differing according to the grace that is given to us, whether prophesie, let us prophesie according to the proportion of faith. v. 7. Or ministry, let us wait on our ministring: or be that teacheth, on teaching. v. 8. He that exhorteth, on exhortation: he that giveth let him do it with simplicity, he that ruleth with diligence, he that sheweth mercy with cheer∣fulness. 1 Cor. 11. 1, 4, 5.] v. 1. Now concerning spiritual gifts, brethren, I would not have you ignorant. v. 4. Now there are diversities of gifts, but the same spirit, and there are diversities of operations, but it is the same God, which worketh all in all. v. 5. And there are differences of administrations, but the same Lord. v. 7. But the manifestation of the spirit is given to every man to profit with all.

Though these different gifts may meet in, and accordingly be exercised by one and the same minister.] 1 Cor. 14. 3. But he that prophesieth speaketh unto men to edification, and exhortation, and comfort. 2 Tim. 4. 2. Preach the Word, be instant in season, out of season, reprove, rebuke, exhort with all long-suffering and Doctrine. Tit. 1. 9. Holding fast the faithful word as he hath been taught that he may be able by sound Doctrine both to exhort and to convince the gainsayers.

Yet where be several Ministers in the same Congregation, they may be designed to several imploy∣ment, according to the different gifts, in which each of them do most excel] Rom. 12. 6, 7. 8. v. 6. Having then gifts differing according to the grace that is given to us, whether prophefie, let us prophesie according to the proportion of faith. v. 7. Or ministry, let us wait on our ministring, or be that teacheth on teaching. v. 8. Or he that exhorteth on exhortation: he that giveth let him do it with simplicity: he that ruleth with diligence he that sheweth mercy, with cheerfulness. 1 Pet. 4. 10, 11. v. 10. As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God v. 11. If any man speak let him speak as the Oracles of God; if any man minister let him do it as of the ability which God giveth, that God in all things may be glorified through Jesus Christ, to whom be praise and dominion, for ever and ever. Amen.

And he that doth more excel in exposition of Scripture, in teaching sound D••ctrine, and in convin∣cing gain-sayers, then he doth in application, and is accordingly imployed therein, may be called a teacher or Doctor, (the places alledged by the Notation of the Word doth prove the Proposition;) Never∣theless, where is but one Minister in a patticular Congregation, he is to perform so far as he is able, the whole work of the Ministry, as appeareth in 2 Tim. 4. 2. Preach the word, be instant in sea∣son, out of season, reprove, rebuke, exhort with all long-suffering and doctrine. Tit. 1. 9. Holding fast the faithful word as he hath been taught, that, he may be able by sound Doctrine both to exhort and to con∣vince the gain-sayers. 1 Tim 6. 2. And they that have believing masters let them not dispise them, be∣cause they are brethren, but rather do them service, because they are faithful and beloved, partakers of the benefit: these things teach and exhort.

A Teacher or Doctor is of most excellent use in Schools and Universities, as of old in the Shools of the Prophets, and at Ierusalem, where Gamaliel and others taught as Doctors.

Other Church-governours.

As there were in the Jewish Church Elders of the people, joyned with the Priests and Levites in the Government of the Church,] as appeareth in 2 Chron. 19. 8, 9, 10. v. 8. Moreover, in Jeru∣salem did Jehoshaphat set of the Levites, and of the Priests, and of the chief of the fathers of Israel, for the judgment of the Lord, and for controversies, when they returned to Jerusalem. v. 9. And he charged them, saying, Thus shall ye do in the fear of the Lord, faithfully, and with a perfect heart. v. 10. And what cause soever shall come to you of your brethren that dwell in their Cities, between blood and blood, between law and commandment and statutes and judgments, ye shall even warn them that they trespass not a∣gainst the Lord, and so wrath come upon you, and upon your brethren, this do and ye shall not trespass.

So Christ, who hath instituted a Government, and Governours Ecclesiastical in the Church, hath furnished some in his Church, beside the Ministers of the Word, with gifts for governments, and with commission to execute the same, when called there unto, who are to joyn with the Minister in the go∣vernment of the Church.] Rom. 12. 7, 8. v. 7. Or Ministry, let us wait on our ministring; or he that teacheth, on teaching. v. 8. Or he that exhorteth on exhortation, he that giveth let him do it with simpli∣city, he that ruleth with diligence, he that sheweth mercy, with cheerfulness. 1 Cor. 12. 28. And God hath set some in the Church, first Apostles, secondarily Prophets, thirdly Teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

Which Officers reformed churches commonly call Elders.

Deacons.

THe Scripture doth hold out Deacons as distinct officers in the church.] Phil. i. ••. Paul and Timo∣theus the servant of Jesus Christ, to all saints in Christ Jesus, whith are at Philippi with the Bishops and Deacons. 1 Tim. 3. 8. Likewise must the Deacons be grave not double-tongued, not given to much wine, not greedy of filthy lucre.

Whose Office is perpetual.] 1 Tim. 3. 8. Likewise must the Deacons be grave, not double-tongued, not given to much wine, not greedy of filthy lucre; to ver. 15. see in the Bible. Act. 6. 1, 2, 3, 4. v. 1. And in those dayes, when the number of the Disciples was multiplyed, there arose a murmuring of the Grecians a∣gainst the Hebrews, because their widows were neglected in the daily manistration. v. 2. Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God and serve tables. v. 3. Wherefore brethren, look ye out among you seven men of honest report, full of the holy Ghost, and wisdom, whom we may appoint over this business. v. 4. But we will give our selves con∣tinually to prayer, and to the Ministry of the word.

To whose Office it belongs not to preach the Word or administer the Sacraments, but to take speci∣al care in distributing to the necessities of the poor.] Act. 6. 1, 2, 3, 4. see before

Of Particular Congregations.

IT is lawful and expedient that there be fixed congregations, that is, a certain company of christians to meet in one Assembly, ordinarily for publick Worship. When believers multiply to such a number, that they cannot conveniently meet in one place, it is lawful and expedient that they should be divided into distinct and fixed congregations, for the beter administration of such ordinances as belong unto them, and the discharge of mutual duties. 1 Cor. 14. 26, 33, 40. v. 26. Let all things be done unto edifying. v. 33. For God is not the author of confusion but of peace, as in all Churches of the Saints. v. 40. Let all things be done decently, and in order.

The ordinary way of dividing Christians into distinct Congregations, and most expedient for edi∣fication, is by the respective bounds of their dwellings.

First, Because they who dwell together, being bound to all kind of moral duties one to another, have the better opportunity thereby to discharge them, which moral tye is perpetual, for Christ came not to destroy the Law, but to fulfil it.] Deut. 15. 7, 11. If there be among you a poor man of one of thy bre∣thren within any of thy gates, in the land which the Lord thy God giveth thee, thou shalt not harden thy heart, nor shut thy hand from thy poor brother. v. 11. For the poor shall never cease out of the land; therefore I command thee, saying, Thou shalt open thy hand wide unto thy brother, to the poor, and to the needy in the land. Mat. 22. 39. And the second is like unto it, Thou shalt love thy neighbour as thy self. Mat. 5. 17. Think not that I am come to destroy the law or the prophets. I am not come to destroy, but to fulfil.

Secondly, The communion of saints must be so ordered, as may stand with the most convenient use of the Ordinances, and discharge of moral duties without respect of persons. 1 Cor. 14. 26. Let all things be done unto edifying. Heb. 10. 24, 25. v. 24. And let us consider one another, to provoke unto love, and to good works. v. 25. Not forsaking the Assembling of our selves together, as the manner of some is; but exhorting one another, and so much the more, as ye see the day approaching. Jam. 2. 1, 2. v. 1. My brethren, have not the faith of our Lord Jesus Christ the Lord of glory, with respect of persons. v. 2. For if there come into your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment.

Thirdly, The pastor and people must so nearly cohabite together, as that they may mutually perform their duties each to other with most conveniency.

In this company some must be set apart to bear office.

Of the Officers of a particular Congregation.

FOr Officers in a single Congregation, there ought to be one at the least, both to labour in the Word and Doctrine, and to rule. Prov. 29. 18. Where there is no vision the people perish; but he that keep∣eth the law, happy is he. 1 Tim. 5. 17. Let the elders that rule well be counted worthy of double honour, especially they who labour in the Word and Doctrine. Heb. 13. 7. Remember them which have the rule o∣ver you, who have spoken unto you the word of God, whose faith follow, considering the end of their con∣versation.

It is also requisite that there should be others to joyn in Government. 1 Cor. 12. 28. And God hath set some in the Church, First Apostles, Secondarily Prophets, Thirdly Teachers, after that Miracles, then gifts of healings, helps, governments, diversities of tongues.

And likewise it is requisite, that there be others to take special care for the reliefe of the poor Acte 6. 2, 3. v. 2. Then the twelve called the multitude of the Disciples unto them, and said, It is not rea∣son that we should leave the Word of God, and serve tables. v. 3. Wherefore, brethren, look ye out among you seven men of honest report, full of the holy Ghost, and wisdome, whom ye may appoint over this busi∣ness.

The number of each of which is to be proportioned according to the condition of the Congregati∣on.

These officers are to meet together at convenient and set times, for the well ordering of the affairs of that Congregation, each according to his office.

It is most expedient, that in these meetings one, whose office is to labour in the Word and Doctrine, do moderate in their proceedings. 1 Tim. 5. 17. Let the elders that rule well, be counted worthy of double honour, especially they who labour in the Word and Doctrine.

Of the Ordinances in a particular Congregation.

THe Ordinances in a single Congregation, are Prayer, Thanksgiving, and singing of Psalms.] 1 Tim. 2. 1. I exhort therefore, that first of all, supplications, prayers, intercessions, and giving of thanks be made for all men. 1 Cor. 14. 15, 16. v. 15. What is it then? I will pray with the spirit, and will pray with understanding also: I will sing with the spirit, and I will sing with the understanding also v. 16. Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned, say Amen as the giving of thanks, seeing he understandeth not what thou sayest?

The Word read (although there follow no immediate explication of what is read) the Word ex∣pounded and applyed, Catechizing, the Sacraments administred, Collection made for the poor, dis∣missing the people with a blessing.

Of Church-Government, and the several sorts of Assemblies for the same.

CHrist hath instituted a Government, and Governours Ecclesiastical in the Church, to that purpose the Apostles did immediately receive the keys from the hand of Jesus Christ, and did use and ex∣ercise them in all the Churches of the world upon all occasions.

And Christ hath since continually furnished some in his Church with gifts of Government, and with commission to execute the same when called thereunto.

It is lawful and agreeable to the word of God, that the Church be governed by several sorts of As∣semblies, which are Congregational, Classical, and Synodical.

Of the Power in common of all these Assemblies.

IT is lawful and agreeable to the Word of God, that the several Assemblies before mentioned, have power to convent and call before them any person within their several bounds, whom the Ecclesia∣stical business which is before them, doth concern, proved by, Mat. 18. 15, 16, 17, 18, 19, 20. v. 15. More∣over, if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. v. 16. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be est••blished. v. 17. And if he shall neglect to hear them, tell it unto the Church: but if he neglect to hear the Church, let him be unto thee as an heathen man, and a publican. v. 18. Verily, I say unto you, whatsoever ye shall binde on earth, shall be bound in heaven: and whatsoever ye shall loose on earth, shall be loosed in heaven. v. 19. Again, I say unto you, that if two of you shall agree on earth, as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. v. 20. For where two or three are gathered together in my Name, there am I in the midst of them.

They have power to hear and determine such causes and differences as do orderly come before them.

It is lawful and agreeable to the Word of God, that all the said Assemblies have some power to dis∣pense Church-censures.

Of Congregational Assemblies, that is, The meeting of the Ruling Officers of a par∣ticular Congregation for the Government thereof.

THe Ruling Officers of a particular Congregation, have power Authoritatively, to call before them any member of the Congregation, as they shall see just occasion.

To enquire into the knowledg and spiritual estate of the several members of the Congregati∣on.

To admonish and to rebuke.

Which three branches are proved by Heb. 13. 17. Obey them that have the rule over you, and sub∣mit your selves, for they watch for your souls, as they that must give account that they may do it with joy and not with grief: for that is unprofitable for you. 1 Thes. 5. 12, 13. v. 12. And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you: v. 13. And to esteem them very highly in love for their works sake, and be at peace among your selves. Ezek. 34. 4. The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost: but with force and with cruelty have ye ruled them.

Authoritative suspension from the Lords Table, of a person not yet cast out of the Church, is a∣greeable to the Scripture.

First, Because the Ordinance it self must not be profaned.

Secondly, Because we are charged to withdraw from these that walk disorderly.

Thirdly, Because of the great sin and danger, both to him that comes unworthily, and also to the whole Church.] Mat. 7. 6. Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again, and rent you. 2 Thes. 3. 6, 14, 15. v. 6. Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw your selves from every brother that walketh disorderly, and not after the tradition which he received of us. v. 14. And if any man obey not our word by this Epistle, note that man, and have no company with him, that he may be ashamed. v. 15. Yet count him not as an enemy, but admonish him as a brother. 1 Cor. 11. 27. Where∣fore, whosoever shall eat this bread, and drink this cup of the Lord unworthily, shall be guilty of the bo∣dy and blood of the Lord. So on to the end of the chap. Compared with Jude v. 23. And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh. 1 Tim. 5. 22. Lay hands suddenly on no man, neither be partaker of other mens sins. Keep thy self pure,

And there was power and Authority under the Old Testament, to keep unclearn persons from holy things.] Lev. 13. 5. And the priest shall look on him the seventh day; and behold, if the plague in his sight be at a stay, and the plague spread not in the skin, then the priest shall shut him up seven dayes more. Numb. 9. 7. And those men said unto him, We are defiled by the dead body of a man; wherefore we are kept back, that we may not offer an offering of the Lord in his appointed season among the children of Israel. 2 Chr. 23. 19. And he sets porters at the gates of the house of the Lord, that none that was unclean in any thing should enter in.

The like power and Authority by way of Analogy continues under the New Testament.

The Ruling Officers of a particular Congregation, have power authoritatively to suspend from the Lords Table, a person not yet cast out of the Church.

First, Because those who have Authority to judg of, and admit such as are fit to receive the Sacra∣ment, have Authority to keep back such as should be found unworthy.

Secondly, Because it is an Ecclesiastical business of ordinary practice belonging to that Congregati∣on.

When Congregations are divided and fixed they need all mutual help one from another, both in regard of their intrinsecal weaknesses, and mutual dependence; as also in regard of enemies from without.

Of Classical Assemblies.

THe Scripture doth hold out a Presbytery in a Church, both in 1 Tim. 4. 14. Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the Presbytery. And in Acts 15. 2, 4, 6. v. 2. When therefore Paul and Barnabas had no small dissention and disputation with them, they determined that Paul and Barnabas, and certain other of them should go up to Jerusalem unto the Apostles and Elders about this question. v. 4. And when they were come to Jerusalem, they

were received of the Church and of the Apostles and Elders, and they declared all things that God had done with them. v. 6. And the Apostles and Elders came together, for to consider of this mat∣ter.

A Presbytery consisteth of Ministers of the Word, and such other publick Officers as are agreeable to, and warranted by the Word of God, to be Church-governours, to joyn with the Ministers in the Government of the Church, as appeareth. Rom. 12. 7, 8. v. 7. Or Ministry, let us wait on our Ministring; or he that teacheth on reaching. v. 8. Or he that exhorteth on exhortation: he that giveth let him do it with simplicity, he that ruleth with diligence, he that sheweth mercy with cheerfulness. 1 Cor. 12. 28. And God hath set some in the Church, first Apostles, secondarily, Prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

The Scripture doth hold forth, that many particular Congregations may be under one Presbyterial Go ernment.

This proposition is proved by instances.

1. First, Of the Church of Jerusalem, which consisteth of more Congregations then one, and all these Congregations were under one Presbyterial Goverment.

This appeareth t••us.

••. First, The Church of Jerusalem consisteth of more Congregations then one, as is manifest,

1. By the multitude of believers, mentioned in divers.

Both before the dispersion of the believers there, by means of the persecutions, (mentioned in the Acts of the Apostles. chap. 8. in the beginning thereof,) witness. Acts 1. 15. And in those dayes Peter stood up in the midst of the Disciples, and said, The number of the names together were about an hun∣dred and twenty. Acts 2. 41, 46. 47. v. 41. Then they that gladly received his word, were baptized: and the same day there were added unto them about three thousand souls. v. 46. And they continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart. v. 47. Praising God, and having favour with all the people. And the Lord added to the Church daily such as should be saved. Acts 5. 14. And believers were the more added unto the Lord, multitudes, both of men and women. Acts 6. 1. 7. v. 1. And in those dayes, when the number of the Dis∣ciples was multiplied, there a rose a murmuring of the Grecians against the Hebrews, because their wi∣dows were neglected in the daily ministration. v. 7. And the Word of God increased, and the number of the Disciples multiplyed in Jerusalem greatly, and a great company of the priests were obedient to the faith.

And also after the dispersion] Acts 9. 31. Then had the Churches rest throughout all Judea, and Ga∣lilee, and Samaria, and were edified, and walking in the fear of the Lord, and in the comfort of the holy Ghost, were multiplied. Acts 12. 24. But the Word of God grew and multiplied. Acts. 21. 20. And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thou∣sand of Jews there are which believe, and they are all zealous of the law.

Secondly, By the many Apostles and other Preachers in the Church of Jerusalem: And if there were but one Congregation there, then each Apostle preached but seldome, which will not consist with Acts 6. 2. Then the twelve called the multitude of the Disciple•• unto them, and said, It is not reason that we should leave the Word of God and serve tables.

Thirdly, The diversity of Languages amongst the Believers, mentioned both in the se∣cond and sixth chapters of the Acts, doth argue more Congregations then one in that Church.

2. Secondly, All those congregations were under one Presbyterial government; because, First, They were one Church. Acts 8. 1. And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem, and they were all scattered abroad throughout the regions of Judea and Samaria, except the Apostles. Acts 2. 47. Praising God, and having favour with all the people. And the Lord added unto the church daily such as should be saved. Compared with chap. 5. 11. And great fear came upon all the church, and upon as many as heard these things. & chap. 12▪ 5. Peter therefore was kept in prison, hut prayer was made without ceasing of the church un∣to God for him. & chap. 15. 2. When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them should go up to Jerusalem unto the Apostles and Elders about this question.

Secondly, The Elders of the Church are mentioned. Act. 11. 30. Which also they did, and sent it to the Elders by the hands of Barnabas and Saul. Acts 15. 4, 6, 22. v. 4. And when they were come to Jerusalem, they mere received of the Church, and of the Apostles and Elders, and they declared all things that God had done with them. v. 6. And the Apostles and Elders came together to consider of this mat∣ter. v. 22. Then it pleased the Apostles and Elders, with the whole Church, to send chosen men of their own company to Antioch with Paul and B••rnabas, namely Judas sirnamed Barsabas, and Silus, chief men among the brethren. And ch. 21. 17, 18. v. 17. And when we were come to Jerusalem the brethren receiv∣ed us gladly: v. 18. And the day following Paul went in with us unto James, and all the Elders were present.

Thirdly, The Apostles did the ordinary Acts of Presbyters, as Presbyters in that Church, which proveth a Presbyterial Church before the dispersion. Act. 6

Fourthly, The several Congregations in Jerusalem being one Church, the Elders of that Church are mentioned as meeting together for acts of Government. Act. 11. 30. Which also they did and sent it to the Elders by the hands of Barnabas and Saul. Acts 15. 4, 6, 22. v. 4. And when they were come to Jerusalem they were received of the Church, and of the Apostles and Ellers, and they declared all things that God had done with them. v. 6. And the Apostles and Elders came together for to consider of this matter. v. 22. Then it pleased the Apostles and Elders, with the whole Church, to send chosen men of their own company to Antioch with Paul and Barnabas, namely, Judas sirnamed Barsabas, and Silas, chief men among the brethren. Acts 21. 17, 18. v. 17. And when they were come to Jerusalem the brethren received us gladly: v. 18. And the day following Paul went in with us unto James, and all the Elders were present; and so forward: Which proves that those several Congregations were under one Presby∣terial Government.

And whether these Congregations were fixed or not fixed, in regard of Officers or Members, it is all one as to the truth of the Proposition.

Nor doth there appear any material difference betwixt the several Congregations in Jerusalem, and the many Congregations now in the ordinary condition of the Church, as to the point of fixednesse required of Officers or Members.

3. Thirdly, Therefore the Scripture doth hold forth, that many Congregations may be under one Presbyterial Government.

II. Secondly, By the instance of the Church of Ephesus, for

1. That they were more Congregations then one in the Church of Ephesus, appears by Act 10. 31. There∣fore watch, and remember that by the space of three years I ceased not to warn every one night and day with tears. Where is mention of Pauls continuance at Ephesus in preaching for the space of three years: And Acts 19. 18. And many that believed came and confessed, and shewed their deeds; v. 19. Many also of them which used curious arts brought their books together and burned them before all men, and they counted the price of them and found it fifty thousand pieces of silver: v. 20. So mightily grew the Word of God and prevailed. Act. 19. 10. And this continued by the space of two years, so that all they who dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks. v. 17. And this was known to all the Jews and Greeks also dwelling at Ephesus, and fear fell on them all, and the Name of the Lord Jesus was magnified. 1 Cor. 16. 8. But I will tarry at Ephesus until Pentecost. v. 9. For a great door and effectual is opened unto me, and there are many adversaries. v. 19. The Churches of Asia salute you, Aquila and Priscilla salute you much in the Lord, with the Church that is in their house. Where the special effect of the Word is mentioned; and verse 10 and 17 of the same Chapter, where is a di∣stinction of Iews and Greeks, and 1 Cor. 16. 8, 9. where a reason of Pauls stay at Ephesus untill Pen∣tecost, and verse 19 where is mention of a particular Church in the house of Aquila and Priscila then at Ephesus, as appears Acts 18. 19. And he came to Ephesus and left them there, but he himself entred into the Synagogue, and reasoned with the Iews. v. 24. And a certain Iew named Apollos, born at Alexandria an Eloquent man and mighty in the Scriptures, came to Ephesus; v. 26. And he began to speak boldly in the Synagogue, whom when Acquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.

All which laid together doth prove, that the multitudes of believers did make more Congregations then one in the Church of Ephesus.

2. That there were many Elders over these many Congregations, as one flock, appeareth, Act. 20. 17. And from Miletus he sent to Ephesus, and called the Elders of the Church. v. 28. Take heed therefore unto your selves, and to all the flock over the which the holy Ghost hath made you overseers, to feed the Church of God, which he hath purchased with his own blood.

3. That these many Congregations were one Church, and that they were under one Presbyterial Government, appeareth, Rev. 2. 1, 2, 3, 4, 5, 6. v. 1. Unto the Angel of the Church of Ephesus, write, These things saith he that holdeth the seven Stars in his right hand, who walketh in the midst of the seven golden candlesticks: v. 2. I know thy works and thy labour, and thy patience, and how thou canst not bear them which are evil; and thou hast tryed them which say they are Apostles, and are not, and hath found them liars. v. 3. And hast horn, and hast patience, and for my names sake hast laboured, and hast not fainted. v. 4. Nevertheless, I have somewhat against thee, because thou hast left thy first love. v. 5. Remember therefore from whence thou art fallen, and repent, and do the first works, or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent. v. 6. But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate. Joyned with Act. 20. 17, 28. of which see before.

Of Synodical Assemblies.

THe Scripture doth hold out another sort of Assemblies for the Government of the Church, beside Classical, and Congregational, all which we call Synodical. Acts 15. 2, 6, 22, 23. v. 2. When therefore Paul and Barnabas had no smal dissention and disputation with them, they determined that Paul and Barnabas: and certain other of them should go up to Jerusalem unto the Apostles and Elders about this question. v. 6. And the Apostles and Elders came together, for to consider of this matter. v. 22. Then pleased it the Apostles and Elders, with the whole Church, to send chosen men of their own company to Antioch, with Paul and Barnabas: namely, Judas, surnamed Barsabas, and Silas, chief men among the brethren. v. 23. And wrote letters by them after this manner: The Apostles, and Elders, and Brethren, send greeting unto the brethren which are of the Gentiles in Antioch, and Syria, and Cilicia.

Pastors and Teachers, and other Church-Governours, (as also other fit persons, when it shall be deemed expedient) are members of those Assemblies which we call Synodical, where they have a lawful calling thereunto.

Synodical Assemblies may lawfully be of several sorts, as Provinical, National, and Occumeni∣cal.

It is lawful and agreeable to the word of God, that there be a subordination of Congregational, Classical, Provincial, and National Assemblies for the Government of the Church.

Of Ordination of Ministers.

UNder the head of Ordination of Ministers is to be considered either the Doctrine of Ordination, or the power of it.

Touching the Doctrine of Ordination.

NO man ought to take upon him the Office of a Minister of the Word without a lawful calling.] Joh. 3. 27. John answered and said, a man can receive nothing, except it be given him from heaven. Rom. 10. 14, 15. v. 14. How then shall they call on him, in whom they have not believed? and how shall they believe in him, of whom they have not heard? and how shall they hear without a preacher? v. 15. And how shall they preach except they be sent? as it is written, How beautiful are the feet of them that preach the Gospel of peace, and bring glad tidings of good things. Jer. 14. 14. Then the Lord said unto me, The prophets prophesie lies in my name, I sent them not, neither have I commanded them, neither sake I unto them; they prophesie unto you a false vision and divination, and a thing of nought, and the deceit of their heart. Heb. 5. 4. And no man taketh this honour unto himself, but he that is called of God, as was Aaron.

Ordination is alwayes to be continued in the Church.] Tit. 15. For this cause left I thee in Crete, that thou shouldst set in order the things that are wanting, and ordain elders in every City, as I had ap∣pointed thee. 1 Tim. 5. 21, 22. v. 21. I charge thee before God, and the Lord Jesus Christ, and the e∣lect Angels, that thou observe these things, without preferring one before another, doing nothing by par∣tiality. v. 22. Lay hands suddenly on no man, neither be partaker of other mens sins. Keep thy self pure.

Ordination is the solemn setting apart of a person to some publick Church-office.] Numb. 8, 10, 11, 14, 19, 22. v. 10. And thou shalt bring the Levites before the Lord▪ and the children of Israel shall put their hands upon the Levites. v. 11. And Aaron shall offer the Levites before the Lord, for an offering of the children of Israel, that they may execute the service of the Lord. v. 14. Thus shalt thou separate the Levites from among the children of Israel; and the Levites shall be mine. v. 19. And I have gi∣ven the Levites as a gift to Aaron, and to his sons, from among the children of Israel; to do the service of the children of Israel, in the Tabernacle of the Congregation, and to make an atonement for the chil∣dren of Israel; that there be no plague among the children of Israel, when the children of Israel come nigh unto the Sanctuary. v. 22. And after that went the Levites in, to do their service in the Taberna∣cle of the Congregation, before Aaron, and before his sons; as the Lord had commanded Moses, concerning the Levites, so did they unto them. Acts 6. 3, 5, 6 v. 3. Wherefore, brethren, look ye out among you seven men of honest report, full of the holy Ghost, and wisdom, whom we may appoint over this business. v. 5. And the saying pleased the whole multitude, and they those Stephen, a man full of faith, and of the holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Permenas, and Nicolas a proselyte of Antioch. v. 6. Whom they had set before the Apostles; and when they had prayed, they laid their hands on them.

Every Minister of the Word is to be ordained by imposition of hands, and prayer with fasting, by those preaching Presbyters to whom it doth belong. 1 Tim. 5. 22. Lay hands suddenly on no man, nei∣ther be partaker of other mens sins. Keep thy self pure. Acts 14. 23. And when they had ordained them Elders in every Church, and had prayed with fasting, they commended them to the Lord, on whom they be∣lieved. Acts 13. 3. And when they had fasted and prayed, and laid their hands on them, they sent them a∣way.

It is agreeable to the Word of God, and very expedient, that such as are to be ordained Ministers, be designed to some particular Church, or other ministerial charge▪] Acts 14. 23. See before. Tit. 1. 5. For this cause left I thee in Crete, that thou shouldst set in order the things that are wanting, and ordain Elders in every City, as I had appointed thee. Acts 20, 17, 28. v. 17. And from Miletus he sent to E∣phesus, and called the Elders of the Church. v. 28. Take heed therefore unto your selves, and to all the flock over the which the holy Ghost hath made you over-seers, to feed the Church of God, which he hath purchased with his own blood.

He that is to be ordained Minister, must be duly qualified both for life and Ministerial abilities, ac∣cording to the Rules of the Apostles.] 1 Tim. ••3. 2, 3, 4, 5, 6. v. 2. A Bishop hen must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach. v. 3. Not

given to wine, no striker, not greedy of filthy lucre, but patient; not a brawler, not covetons: v. 4. One that ruleth well his own house, having his children in subjection with all gravity: v. 5. (For if a man know not how to rule his own house, how shall he take care of the Church of God?) v. 6. Not a novice, lest being lifted up with pride, he fall into the condemnation of the Devil. Tit. 1. 6, 7, 8, 9. v. 6. If any man be blameless, the husband of one wife, having faithful children, not accused of riot, or unruly. v 7. For a Bishop must be blameless, as the Steward of God; not self-willed, not soon angry, not given to wine, no striker, not given to filthy lucre: v. 8. But a lover of hospitality, a lover of good men, sober, just, holy, temperate. v. 9. Holding fast the faithful word, as he hath been taught, that he may be able by sound do∣ctrine, both to exhort, and to convince the gain-sayers.

He is to be examined and approved by those by whom he is to be ordained. 1 Tim. 3. 7, 10. v. 7. More∣over, he must have a good report of them which are without, l••st he fall into reproach, and the snare of the Devil. v. 10. And let these also first be proved, then let them use the office of a Deacon, being found blameless. 1 Tim. 5. 22. Lay hands suddenly on no man, neither be partaker of other mens sins. Keep thy self pure.

No man is to be ordained a Minister for a particular Congregation, if they of that Congrega∣tion can shew just cause of exception against him. 1 Tim. 3. 2. A Bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach. Tit. 1. 7. For the Bishop must be blameless as the Steward of God, &c.

Touching the Power of Ordination.

ORdination is the Act of a Presbytery. 1 Tim. 4. 14. Neglect not the gift that is in thee, which was given thee by prophesie, with the laying on of the hands of the Presbytery.

The power of ordering the whole work of Ordination is in the whole Presbytery, which, when it is over more Congregations then one, whether those Congregations be fixed or not fixed, in regard of Officers or Members, it is indifferent as to the point of Ordination. 1 Tim. 4. 14. Neglect not the gift that is in thee, which was given thee by prophesie, with the laying on of the hands of the Presbyte∣ry.

It is very requisite that no single Congregation that can conveniently associate, do assume to it self all and sole power in Ordination.

1. Because there is no Example in Scripture, that any single Congregation which might conveni∣ently associate, did assume to it self all and sole power Ordination, neither is there any rule which may warrant such a practise.

2. Because there is in Scripture Example of an Ordination in a Presbytery over divers Congrega∣tions, as in the Church of Jerusalem, where were many Congregations, these many Congregations were under one Presbytery, and this Presbytery did ordain.

The Preaching Presbyters orderly associated either in Cities or neighbouring Villages, are those to whom the imposition of hands doth appertain for those Congregations within their bounds respective∣ly.