To pneuma ksopyrén, or Sparkes of the spirit, being, motives to sacred theorems, and divine meditations. / By a reverend father of the Church of England.

About this Item

Title
To pneuma ksopyrén, or Sparkes of the spirit, being, motives to sacred theorems, and divine meditations. / By a reverend father of the Church of England.
Author
Davies, Athanasius, b. 1620 or 21.
Publication
London, :: Printed for Edw. Thomas at the Adam and Eve in little Brittain without aldersgate,
1658.
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Subject terms
Devotional literature -- Early works to 1800.
Meditations -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A74704.0001.001
Cite this Item
"To pneuma ksopyrén, or Sparkes of the spirit, being, motives to sacred theorems, and divine meditations. / By a reverend father of the Church of England." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A74704.0001.001. University of Michigan Library Digital Collections. Accessed June 8, 2024.

Pages

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TO ALL, True Prote∣stants, especially to the Religious Knights, Es∣quires Gentlemen, and all others his loving Country∣men in the County of Gla∣morgan, and to all their vertuous Ladies and Wives, A. D. wisheth health and happines, both here and here∣after.

Honoured Sr.

THe Prince of the air is assisted with no smal ar∣mies of spiritual warri∣ours,

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who are for their number Legions, for their power Lions, for their feircenes Dragons, and for their subtilty Serpents, who have made such a Pestilent advantage in these kingdomes by our late great distractions, facti∣ons and fractions; I mean not onely those Heresies of old, which the Ebionites, Chiliasts, Gnosticks, Donatists, Eu∣nonians, Marcionites, Ne∣storians, Valentinians, Montanists, Novatians, Sabellians, Maniches, Ar∣rians, Eutychians, Patri∣passians,

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Jacobites, Armi∣nians, Monothelites, &c. held, but by these late upstart Tat-poles of our times, who go under the notion of Seekers, Shakers, Quakers, Ran∣ters and the like, who are of yesterday-stand∣ing, as I may say, and know nothing, that God be mercifull unto us and our times.

I fear me there were not more bodies, when Christ came, possessed with ill spirits, than souls are now with odd ones: and yet not one but pretends he hath

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the spirit; but I am sure it is rather that spirit that tempted our Savi∣our in the Wilderness, than led him thither. Aecebolius his ghost haunts them, they have been in religion wrong and right, and right and wrong again: it fares now with Religion in England, as with her in Plutarch, who having many Suiters, when e∣very one could not have her to himself, they pull'd her in pieces, that so none might have her, using her no better than the body of

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that Harlot, which was chopt in pieces, flesh and bones, and cast into all the quarters of Isra∣el: these men I say, dare and do call their private conceits the (Spirit): This is the speciall errour with which St. Augustine long ago charged this kind of men, Tantò sunt ad seditionem faciliores, quantò sibi videntur spi∣ritu excellere: by so much the more prone are they (saith he) to kindle schism and con∣tention in the Church, by how much they

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seem to themselves to be indued with a more eminent measure of spirit than their Bre∣thren. Therefore let e∣very good soul beware of these devillish de∣ceivers, for they are the greatest and the most pernicious quacksal∣ving Juglers that ever the earth did bear, or hell hatcht: These false Prophets have Linsey∣wolsey garments; intus linum subtilitatis, extra lanam simplicitatis de∣monstrant, the subtile thred of deceit is with inside, but the plain

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web of simplicity with outside; their inside is of Fox furre, their out∣side of Lambs wool.

Quaenam sunt istae pel∣les ovium nisi nominis Christiani extrinsecus superficies? All these Sheep cloathing are no∣thing else but precise titles of holiness, and outsides of Christiani∣ty: And as Sathan the Prince of darkness of∣tentimes transformeth himself unto an Angel of light; so these his children quote Scrip∣ture for their practise, using fair vizards to co∣ver

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their foul faces, but yet dealing with Scrip∣tures as Chymicks do with naturall bodies, torturing them to ex∣tract that out of them which God and nature never put in them. Scripture is a rule which will not fit it self to the obliquity of our con∣ceits, but our perverse and crooked discourse must fit it self to the straightness of that rule, but as it was in the La∣cedaemonian army, all were Captains, so it is with these, all are Do∣ctors; and as he that

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bought Orpheus's Harp, thought it would of it self make admirable melody, how unskilfull soever he toucht it: so these men, suppose that Scripture will sound wonderfully musical, if they do but strike it, with how great infeli∣city or incongruity soe∣ver it be, it booteth not: let every good soul be∣ware of their perni∣cious wayes; For as St. Chrysostome saith, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉: new ways are no ways: Old wine and the old way was e∣ver held the best. Gen∣tlemen, I am neither

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worthy of note nor no∣ted; the consideration not only of your great∣ness, but goodness hath emboldned me to dedi∣cate this learned Piece to your gracious Patro∣nage and Protection, not doubting of your favourable acceptance: being your honoured Ladies have already vouchsafed to his eldest Brother (The Protestant's Practise) so gracious a Patronage, it were the highest ingratitude, a most heynous and hor∣rid kinde of unthank∣fulness to bury in obli∣vion

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their unmerited favours, and to judge your honours so uncha∣ritable to a poore Or∣phan and a younger brother, so worthily de∣scended, having so ex∣cellent a spirit, & indu'd with a Benjamin's por∣tion as to deny your Fa∣vour, Patronage and Protection unto him; but being more than confident of your good∣ness herein, I heartily commend you all to the Protection of the Pro∣tector

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of us all, and humbly take my leave, and rest,

Your servant in all Christian commands ATHANASIUS DAVIES.

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