Philosophy reformed & improved in four profound tractates.: The I. discovering the great and deep mysteries of nature: by that learned chymist & physitian Osw: Crollivs. The other III. discovering the wonderfull mysteries of the creation by Paracelsvs: being his philosophy to the Athenians. / Both made English by H. Pinnell, for the increase of learning and true knowledge.

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Title
Philosophy reformed & improved in four profound tractates.: The I. discovering the great and deep mysteries of nature: by that learned chymist & physitian Osw: Crollivs. The other III. discovering the wonderfull mysteries of the creation by Paracelsvs: being his philosophy to the Athenians. / Both made English by H. Pinnell, for the increase of learning and true knowledge.
Author
Croll, Oswald, ca. 1560-1609.
Publication
London :: Printed by M.S. for Lodowick Lloyd, at the Castle in Cornhill,
1657.
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Subject terms
Creation
Philosophy, Medieval
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"Philosophy reformed & improved in four profound tractates.: The I. discovering the great and deep mysteries of nature: by that learned chymist & physitian Osw: Crollivs. The other III. discovering the wonderfull mysteries of the creation by Paracelsvs: being his philosophy to the Athenians. / Both made English by H. Pinnell, for the increase of learning and true knowledge." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A74670.0001.001. University of Michigan Library Digital Collections. Accessed May 23, 2024.

Pages

TEXT 23.

Such kind of Evesters also will be corrupted, yet shall they not perish without something e∣ternall. Nor shall the Evesters themselves be so much regarded, for they shall fully and wholly dwell with or in those things to whom they be∣long. Hence let every man now advise with him∣selfe, that above all things he admonish and learn to know himselfe. The nature and number of the Evesters is infinite. These lead men about

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in their sleep, fore-shew good and evill, search out the thoughts, perform work and do business without bodily motion. So wonderfull a thing is the Evester, the mother of all things in the Prophets, Astronomers, and Physitians. If the understanding come not from the Evester, there can be no knowledge of nature. As theft poyn∣teth to the gallowes, and the clouds to rain, and urine to the disease, so the Evester sheweth all things without exception, From it the Sybills and Prophets spake, but as it were drowsily and dreamingly. After this manner are the Evesters in the four worlds, one being alwayes a presage to another, communicateth an image and a mi∣racle: which by there disolution and regenera∣tion will be much more to be admired. Nor shall we forbeare to say, that the Evester is an Eternall relict, the support of religions, and the operation of the Celestialls. Nothing but felici∣ty, blessednesse, the cheifest good and the last judgment move and stir us up to seek and search more narrowly and exactly after the difference between those two, (things or Evesters) that is, between the true and false: which is to be con∣sidered and known, not spiritually, but natu∣rally.

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