upon these two; Iehovah, thy God, Iehovah is one: &, thou shalt make thee a King of thy brethren. Because the Eternall Sonne, who made the world, sayd, he was the Sonne of God▪ the Atheist high Bishop, in Bishop Eleazars roome, rent his clothes; as he, and all after him, deserue to be rent with wild horses, that after will take his place; or nevve Ievves Policie. So, because he sayd, he vvas King of the Ievves; they made this a meane to haue him King of the Heathen, and themselves slaves to Cesar. And, vpon this Lavv, Thou shalt reuerence my sanctuarie; vvhen the vvord Eternall, vvho had his taber∣nacle in us, expounded most graciously hovv the Taber¦nacle & Temple called unto him; they vvold make this, death, to say: Destroy this Tabernacle, & in three dayes I vvill raise it vp againe▪ And they as he bade, destroyed the Tabernacle, to their eternall fall, & he raised it up again the third day. They vvho knovv not to vvhat Lavves of Moses these thinges are penned, can neuer take delite in Moses: vvherin Kinges speci∣allie, as David & Salomon, should spend their time, to be Pa∣pes & Bishops of their people; the King able to confer Moses vvith Iesus, vvold be the glory of the vvorld. Novv the ho∣ly Apostles folovving the Thalmudiq plain comon places, for¦ce all men, eyther to despise God in them: or to be cunning in them. And all vvho protest learning should be ashamed to ha¦ve them in their librarie, & not in their head. As Bodinus, vvri¦ting of English Lavves, vvas found vnskilful, so al that speak of Salē Lavves, not brought vp in thē, vvill trip in speaking of thē