towards God, of his ••••mandements d•• manif••••ly proo•••• wherin he so straightly comma••••••eth vnto vs ••h••re is, loue & benigniti•• one towards an other, wtout the which mā dare not ••ay ••ha•• hée looueth God whom he neuer saw, neither th•••• he hath any faith, now what loue or ••har••tie in there in him that letteth vnto his Neighbour a lease of hunger, ••••nt & ••ll misery & calametie, & so ••hole ••••th yt ••••n, which God forbad to doo vnto the Oxe? The next to wit•• it standeth no•• with his dutie to the common welth, the very woord co•••••• welthe doth sufficiently showe, for if a man liue in the cōmon-welth he must haue some of the ioyes and fruits therof, or els it is to him no common welth, namely traueling and labo••ring sore therin, neither wil he that a man bear•• any good w••l toward that common welth wherin the ioyes and sorowes welth & wee are so vnequally deuided and this standeth no•• with the assurance of the common welth, which increaseth by the vni∣••ie, looue & concord, & falleth •• decayeth by their ••on ••arye••.
These the two first béeing prooue 〈◊〉〈◊〉 resteth 〈◊〉〈◊〉 to p••ooue that such extreme taking & exacting standeth all with th•• assurance of the very partie himself euery priuate mans c••se, & this séemeth stranger and harder to prooue: then the res••due hath béen, but it is not so, namely vnto him that goeth with the Prophet Dauid into the house of God & ther•• ••nqui••eth ther∣of, for there hee shall plainly vnderstand that all is ••ot cleerly gotten that is put into the pursse, for I my selfe ha••e known a number quoth he, that haue raised iiij. times double ye reue∣nues that their ancesters liued welthily & woorshipful vpon, yea and before their death would fain haue solde land if they had had any.
The cause wherof is for that God who is not p••esent nor called to councell in such extreme taking: wil neuer be pre∣sent nor giue counsel or aduise in the bestowing, 〈◊〉〈◊〉 spending of the same, either to his honor & glory: or els to their owne benefit, but giueth them ouer to delight in vile and vaine pleasures, and to be gainfull and ben••ficiall vnto the Minis∣ters of voluptuousnes and sensualitie and flatter••rs, whose fréendship endeth when the tap lea••••th running, and when