Of the advancement and proficience of learning; or, The partitions of sciences· Nine books. Written in Latin by the most eminent, illustrious, and famous Lord Francis Bacon Baron of Verulam, Vicount St. Alban, Councellor of Estate, and Lord Chancellor of England. Interpreted by Gilbert Watts.

About this Item

Title
Of the advancement and proficience of learning; or, The partitions of sciences· Nine books. Written in Latin by the most eminent, illustrious, and famous Lord Francis Bacon Baron of Verulam, Vicount St. Alban, Councellor of Estate, and Lord Chancellor of England. Interpreted by Gilbert Watts.
Author
Bacon, Francis, 1561-1626.
Publication
Oxford :: printed by Leon Lichfield printer to the University, for Robert Young and Edward Forrest,
1640.
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Subject terms
Science -- Methodology -- Early works to 1800.
Logic -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A72146.0001.001
Cite this Item
"Of the advancement and proficience of learning; or, The partitions of sciences· Nine books. Written in Latin by the most eminent, illustrious, and famous Lord Francis Bacon Baron of Verulam, Vicount St. Alban, Councellor of Estate, and Lord Chancellor of England. Interpreted by Gilbert Watts." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A72146.0001.001. University of Michigan Library Digital Collections. Accessed June 12, 2024.

Pages

TEMPERANCE. XXII.
Pro.

To Abstaine & to Sustaine, are virtues proceeding com∣monly from the same habit.

Vniformities, concords, and Measures of motions, are things celestiall, and the characters of Eternity.

Temperance as wholsome coldes, concenterate and streng∣then

Page 311

the forces of the Mind.

Too exquisite and wandring senses, had need of Narco∣tiques; and so likewise wan∣dring affections.

Page 310

Contra.

I like not these negative vir∣tues; for they argue Innocence not Merit.

That mind languisheth which is not sometimes spirited by ex∣cesse.

I like those virtues which in∣duce the vivacity of Action, and not the dulnesse of Passion.

Page 311

When you set downe the e∣quall tempers of the mind, you set downe but few; nam pau∣peris est numerare pecus.

These Stoicismes (not to use that so you may not desire; not to desire that so you may not feare) are the resolutions of pu∣sillanimous and distrustfull natures.

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