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The Remonstrance and Declaration of the Knights, Esquires, Gentlemen, and Freeholders in COLCHESTER.
PEtitions (the birth-right of Subjects) are by Law our addresses to our King, (Gods Vicegerent) by custom our approaches to the Houses of Parliament, (His Majesties great Council,) by them we used humbly to present our modest desires, and were wont to re∣ceive answers (as Gideons fleece the dew) without noise, yet satis∣factory; but that was denied our first Petition, and before our second could be ready, our brethren of Surrey by theirs ecchoed our prayer to both Houses of Parliament, but received their answer, (as the Jews their Law) in thunder and lightning, a two-edged sword the tongue, and the report of Muskets the voice, which spake nothing but wounds and death.
We therefore thus admonished, resolved thus to present our grie∣vances to the World, and our Petitions to Heaven, for a blessing upon our intended indeavours.
Our grievances are these:
1. First, the distraction and threatned ruine of our glorious Pro∣testant Church, the neglect and abuse of Religion, the destruction of our Universities (the springs of all Learning; Divine and Humane) occa∣sioned by the fierce and ignorant Separatists, set up and maintained as Rulers both in Church and State, by the prevalency and violence of a rebellious and destructive Army, under the command of the L. Fair∣fax, and countenanced by the seeming Authority of a pact, unfree, and over-awed House of Parliament.
2. Next, that contrary to the Oath and duty of Allegiance (from which no power can, nor yet hath pretended to absolve us) our Sove∣raign Lord the King is by the design of the said Army, drawn from His House at Hampton Court to the Isle of Wight, and there by the power of Col. Hammond and others of the Army Imprisoned, and detained from His Parliament; by which act the said Ham∣mond, and all adhering to him, are according to the Votes passed in both Houses, 16. March, 1641. Enemies to the peace of the King∣dom.
3. A third, is the violent and unchristian separation of the King, His Royal Consort and Children, at once depriving His Majesty of the two first blessings bestowed on Man.