The second and last collection of the dying speeches, letters, and prayers &c. of those eminent Protestants who suffered in the west of England (and elsewhere) under the cruel sentence of the late Lord Chancellour, then Lord Chief Justice Jefferys : with an account of their undaunted courage at the barr and afterwards : with the most remarkable circumstances that attended their execution.

About this Item

Title
The second and last collection of the dying speeches, letters, and prayers &c. of those eminent Protestants who suffered in the west of England (and elsewhere) under the cruel sentence of the late Lord Chancellour, then Lord Chief Justice Jefferys : with an account of their undaunted courage at the barr and afterwards : with the most remarkable circumstances that attended their execution.
Author
Tutchin, John, 1661?-1707.
Publication
London :: Printed for John Dunton and are to be sold by R. Janeway,
1689.
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Subject terms
Jeffreys, George Jeffreys, -- Baron, -- 1644 or 5-1689.
Bloody Assizes, 1685.
Monmouth's Rebellion, 1685.
Link to this Item
http://name.umdl.umich.edu/A71165.0001.001
Cite this Item
"The second and last collection of the dying speeches, letters, and prayers &c. of those eminent Protestants who suffered in the west of England (and elsewhere) under the cruel sentence of the late Lord Chancellour, then Lord Chief Justice Jefferys : with an account of their undaunted courage at the barr and afterwards : with the most remarkable circumstances that attended their execution." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A71165.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

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THE Earl of Argyle's LAST SPEECH, June the 30th. 1685.

JOB tells us, Man that is born of a Woman, is of few Dayes, and full of Trouble; and I am a clear Instance of it. I shall not now say any thing of my Sentence, or Escape about three Years and a half agoe; nor of my Return, lest I may thereby give Offence, or be tedious: Only being to end my dayes in your Presence, I shall, as some of my last Words, assert the Truth of the matter of Fact, and the Sincerity of my Intentions, and Pro∣fessions that are Published.

That which I intend mainly now to say, is, To express my humble and (I thank God) chearful Submission to his Divine Will; and my willingness to Forgive all men, even my Enemies; and I am heartily well satisfied there is no more Blood spilt, and I shall wish the Stream thereof may stop at me: And that (if it please God) to say, as to Zerubbabel, Zech. 4. 6. Not by might, nor by Power, but by my spirit, saith the Lord of Hosts.

I know Afflictions spring not out of the dust: God did wonderfully Deliver and Provide for me, and has now by his special Providence brought me to this Place; and I hope none will either insult, or be stumbled at it, seeing they ought not; for

Page 26

God Almighty does all things well, for good and holy Ends, though we do not always understand it. Love and Hatred is not known by what is before us, Eccles. 9. 1. & 8. 11, 12. 13.

Afflictions are not only foretold, but promised to Christians; and are not only tollerable, but desirable.

We ought to have a deep Reverence and Fear of God's dis∣pleasure; but withal, a firm Hope and Dependance on him for a blessed Issue, in compliance with his Will; for God cha∣stens his own to Refine them, and not to ruine them, whatever the World may think: Heb. 12. 3. to 12. Prov. 3. 11, 12. 2 Tim. 1. 8. 2 Tim. 2. 11. 12. Mat. 10▪ 18, to 40. Mat. 16. 24. to 28.

We are to imitate our Saviour in his Sufferings, as 1 Pet. 2 23. and 1 Pet. 4. 16, to 20.

We are neither to despise our Afflictions, nor faint under them; both are extreams.

We are not to suffer our Spirits to be exasperated against the Instruments of our trouble; for the same Affliction may be an effect of their Passion, and yet sent by God to punish us for Sin: Thô it is a Comfort when we may say to them, with David, Psal. 59. 3. Not for my Transgression, nor for my sin, O Lord.

Nor are we, by fraudulent Pusillanimous Compliances in wic∣ked Courses, to bring Sin upon our selves: Faint Hearts are or∣dinarily False Hearts; choosing Sin rather than Sufferings, and a short Life with Eternal Death, before Temporal Death and a Crown of Glory: Such seeking to Save a Little, Loses All; and God readily hardens them to proceed to their own Destruction. How many, like Hazael, 2 King. 8. 13. run to Excesses they ne∣ver thought they were capable of! Let Rulers and others read seriously, and weigh, Prov. 1. 10, to 20. 2 Chron. 28. 6, to 17. Prov. 24. 11, 12. and Prov. 28. 10. and avoid what is bad, and follow what is good.

For me, I hope by God s strength to joyn with Job, Chap. 13. 15. and the Psalmist, Psal. 22. 4. and 167. and shall Pray, as Psal. 74. 19, to 24. and Psal. 122. 6, to 9. and Luk. 1. 74, 75. and shall Hope, as Psal. 94. 14, 15.

I do freely forgive all that directly or indirectly have been the cause of my being brought to this place, first or last; and I pray

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God Forgive them. I pray God send Truth and Peace in these Three Kingdoms; and continue and increase the glorious Light of the Gospel, and restrain the Spirit of Prophanity, Atheism, Superstition, Popery, and Persecution; and Restore All that have back-slidden from the Purity of their Life, or Principles; and Bless his whole People with all blessings, Spiritual and Tempo∣ral, and put an end to their present Trials.

And I intreat all People to Forgive me wherein I have Offend∣ed, and to concurr with me to Pray, That the great, good, and merciful God, would sanctifie my present Lot, and for Jesus Christ his sake Pardon all my Sins, and receive me to his Ever∣lasting Glory.

It is suggested to me, that I have said nothing of the Royal Family; and it remembers me, that before the Justices at my Trial about the Test, I said, that at my Death I would Pray, That there should never want one of the Royal Family to be a Defender of the True, Ancient, Apostolick, Catholick, Prote∣stant Faith; which I do now: And that GOD would enlighten and forgive all of them that are either luke-warm, or have shrunk from the Profession of it. And in all Events, I pray God may provide for the Security of his Church, that Antichrist, nor the Gates of Hell may never prevail against it.

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