The history of all religions in the world, from the creation down to this present time in two parts : the first containing their theory, and the other relating to their practices ... : to which is added, a table of heresies : as also a geographical map, shewing in what countrey each religion is practised ... / by William Turner ...

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Title
The history of all religions in the world, from the creation down to this present time in two parts : the first containing their theory, and the other relating to their practices ... : to which is added, a table of heresies : as also a geographical map, shewing in what countrey each religion is practised ... / by William Turner ...
Author
Turner, William, 1653-1701.
Publication
London :: Printed for John Dunton ... and are to be sold by Edm. Richardson ...,
1695.
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Subject terms
Religion -- History.
Link to this Item
http://name.umdl.umich.edu/A71161.0001.001
Cite this Item
"The history of all religions in the world, from the creation down to this present time in two parts : the first containing their theory, and the other relating to their practices ... : to which is added, a table of heresies : as also a geographical map, shewing in what countrey each religion is practised ... / by William Turner ..." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A71161.0001.001. University of Michigan Library Digital Collections. Accessed June 1, 2024.

Pages

Anabaptists.

Their Doctrines are, as follows.

1. They condemn Infant-Baptism.

2. They condemn Tithes, and forced Mainte∣nance of Ministers.

3. They allow not, as lawful, Swearing before a Magistrate.

4. They condemn Magistracy it self, as unlawful among Christians.

5. They say, That humane Learning is unne∣cessary in a Minister.

These are commonly professed by them to this that: They who would know more, may read Mr. Rosse, Paget, &c. I forbear at present to tax them with the Doctrine of Community of Goods,

Page 295

and some other Doctrines; which, as the case now stands with them, are laid asleep, and not asserted or owned by them.

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