A treatise of justifying righteousness in two books ... : all published instead of a fuller answer to the assaults in Dr. Tullies Justificatio Paulina ... / by Richard Baxter.

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Title
A treatise of justifying righteousness in two books ... : all published instead of a fuller answer to the assaults in Dr. Tullies Justificatio Paulina ... / by Richard Baxter.
Author
Baxter, Richard, 1615-1691.
Publication
London :: Printed for Nevil Simons and Jonath. Robinson ...,
1676.
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"A treatise of justifying righteousness in two books ... : all published instead of a fuller answer to the assaults in Dr. Tullies Justificatio Paulina ... / by Richard Baxter." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A69541.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.

Pages

Animadvers.

Mr. Pink's Interpretation (as I remember, for I have not his Book by me now, though I have read it long ago) is this, that when it is said, Luke 7. 47. Her sins which are many are forgiven, for she loved much: The particle for imports as much as therefore. His meaning is, that her loving much was not the cause why many sins were forgiven her; but this, that many sins were forgiven her, was the cause that she loved

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much. And that this is the true and genuine meaning of the words (though there be no necessity of expounding for by therefore) appears by those which follow immediately after; But to whom little is forgiven, the same loveth little, viz. in comparison of him to whom much is forgiven. So also the Parable propounded by our Saviour, v. 41. &c. doth clearly shew the import of those words objected. Mr. Pink's Interpre∣tation therefore for the substance of it, is right and good, and in effect the same with Calvin's, Caeterum hic dilectio non dici∣tur esse veniae causa, sed posterius signum, ut prius admonu, saith he upon the place. And at v. 41. Mirum est pleros{que} in∣terpretes tam crasse hallucinatos esse, quasi haec multer ventam lachrimis, unctione, & osculis pedumpro merita sit. Nam ar∣gumentum quo uttur Christus, non à causa, sed ab effectu sum∣ptum est: quia & prius ordine est beneficium accipere, quam habere gratiam; & causa mutus amors hic not atur gratuua remissio. Vid. etiam Bezam ad locum. Et Ames. in Bellarm. Enerv. §. 1. c. 4. ad 4.

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