LXXXV.
Those who after their con∣version to the Christian Faith, did again return to the sins of their former unconverted life, they made their Christian Hea∣thenism worse than their bare Heathenism was at first. So that it had been more for the
An introduction to the sacrament, or, A short, plain, and safe way to the communion table being an instruction for the worthy receiving of the Lords Supper / collected for and familiarly addressed to every particular communicant.
About this Item
- Title
- An introduction to the sacrament, or, A short, plain, and safe way to the communion table being an instruction for the worthy receiving of the Lords Supper / collected for and familiarly addressed to every particular communicant.
- Author
- Addison, Lancelot, 1632-1703.
- Publication
- London :: Printed for William Crooke ...,
- 1682.
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To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
- Link to this Item
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http://name.umdl.umich.edu/A69505.0001.001
- Cite this Item
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"An introduction to the sacrament, or, A short, plain, and safe way to the communion table being an instruction for the worthy receiving of the Lords Supper / collected for and familiarly addressed to every particular communicant." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A69505.0001.001. University of Michigan Library Digital Collections. Accessed June 2, 2024.
Pages
Page 121
advantage of such, never to have been taught the Doctrine of Christ and Christian practice, than when they had been taught and undertaken to obey it, to fall back again into their hea∣then and vicious courses, 2 Pet. 2. 20, 21. And you know what happened to the man in St. Mat. 12. 43. who (after the evil Guests were cast out of his Soul) kept it emptie of those that were good: Which is easi∣ly applicable to all those who wilfully and knowingly run a∣gain to those evil ways which at their coming to the Sacrament they pretend to repent of and abandon.