XVIII.
The first sort of these sins, those of Thoughts, you may learn from Gods own Observa∣tion, Gen. 6. 5. when he saw that every Imagination of mans heart was onely evil continu∣ally.
An introduction to the sacrament, or, A short, plain, and safe way to the communion table being an instruction for the worthy receiving of the Lords Supper / collected for and familiarly addressed to every particular communicant.
About this Item
- Title
- An introduction to the sacrament, or, A short, plain, and safe way to the communion table being an instruction for the worthy receiving of the Lords Supper / collected for and familiarly addressed to every particular communicant.
- Author
- Addison, Lancelot, 1632-1703.
- Publication
- London :: Printed for William Crooke ...,
- 1682.
- Rights/Permissions
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To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
- Link to this Item
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http://name.umdl.umich.edu/A69505.0001.001
- Cite this Item
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"An introduction to the sacrament, or, A short, plain, and safe way to the communion table being an instruction for the worthy receiving of the Lords Supper / collected for and familiarly addressed to every particular communicant." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A69505.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.
Pages
Page 31
To which our Saviour had respect (St. Mat. 15. 19.) when he said, that out of the heart proceed evil thoughts. And though the 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 there spoken of, may reach further than Rea∣sonings and bare Thoughts, even to some subsequent Actions, be∣cause they are said to come out of the heart, and Mark 7. 20. to come out of the man; yet this excludes not ordinary evil thoughts thereby to be signified. For these are doubtless the seeds and beginnings of all those wic∣ked Contrivances, Designs, and Machinations which men act, and are guilty of in the world.