Institutions of Christian religion framed out of Gods word, and the writings of the best diuines, methodically handled by questions and answers, fit for all such as desire to know, or practise the will of God. Written in Latin by William Bucanus Professor of Diuinitie in the Vniuersitie of Lausanna. And published in English by Robert Hill, Bachelor in Diuinitie, and Fellow of Saint Iohns Colledge in Cambridge, for the benefit of our English nation, to which is added in the end the practise of papists against Protestant princes.

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Title
Institutions of Christian religion framed out of Gods word, and the writings of the best diuines, methodically handled by questions and answers, fit for all such as desire to know, or practise the will of God. Written in Latin by William Bucanus Professor of Diuinitie in the Vniuersitie of Lausanna. And published in English by Robert Hill, Bachelor in Diuinitie, and Fellow of Saint Iohns Colledge in Cambridge, for the benefit of our English nation, to which is added in the end the practise of papists against Protestant princes.
Author
Bucanus, Guillaume.
Publication
Printed at London :: By George Snowdon, and Leonell Snowdon [, and R. Field],
1606.
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Subject terms
Catechisms, English.
Link to this Item
http://name.umdl.umich.edu/A69010.0001.001
Cite this Item
"Institutions of Christian religion framed out of Gods word, and the writings of the best diuines, methodically handled by questions and answers, fit for all such as desire to know, or practise the will of God. Written in Latin by William Bucanus Professor of Diuinitie in the Vniuersitie of Lausanna. And published in English by Robert Hill, Bachelor in Diuinitie, and Fellow of Saint Iohns Colledge in Cambridge, for the benefit of our English nation, to which is added in the end the practise of papists against Protestant princes." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A69010.0001.001. University of Michigan Library Digital Collections. Accessed June 14, 2024.

Pages

What manner of breathing was that?

Some there be, who by the name of breathing, vnderstand no∣thing else but the commandement of God, as though Moses shold

Page 91

haue said, by the very commaundement of God the soule was put into the bodie.

The most auncient Fathers, Iustinus, Irenaeus and Tertullian, are of opinion that the Sonne 〈◊〉〈◊〉 God uen at that very time taking vnto himselfe the shape of a mans bodie for the present (wherein after∣ward he appeared to the Fathers to be a beginning of that which afterward he performed truly and indeede) tooke clay in his hands, and thereof framed the bodie of Adam to the likenesse of that bo∣dily forme which he tooke vpon him, and by breathing into Adams nostrils, put into him the soule: afterwards he tooke one of the ribs of Adam, and builded Eue of that. Which opinion of the Fathers, seemeth to haue nothing contrary to the analogie of faith. For Christ in the Gospell by such like actions (as when he made clay with his spittle, wherewith he annointed the blind man, Iohn. 9.6. and by breathing vpon the Apostles, gaue them the holy Ghost) did signifie that it was euen he himselfe that had framed Adam of the clay, and had breathed into him the liuing soule. And therefore that breathing (whereof Moses speaketh) was created, and no part of the Deitie it selfe; and it was a visible signe of an inuisible thing, to wit, of the soule, which the Sonne of God created, and put into the bodie of Adam: as that breathing of Christ, wherewith he brea∣thed vpon his Disciples was not the spirit of God himselfe, but a visible signe of the holy Ghost.

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