person of the sonne into one person, which is called Hyposta∣ticall, and according to this we say that the sonne of God is of our flesh and of our bones, because hee tooke flesh of our kinde.
2 There is a ioyning together of our persons, but yet being absent, and on pilgrimage from the Lord, and of the person of Christ, God and man, yea of both natures, both of the Diuine and of the humane nature of Christ into one mysticall bodie, which in regard of the extreams, is called Substantiall & Essential: but in re∣gard of the bond or manner whereby the extreames are vnited, meerely spirituall and mysticall, that is to say, secret. Whereupon dependeth the participation of the operation, and of the graces of Christ, that is, of remission of sinnes, of regeneration, and of life eternall: Concerning which. 1. Cor. 1.9. God is faithfull, by whom ye are called vnto the fellowship of his sonne Iesus Christ our Lord. And according to this, wee are said to be of his flesh, and of his bones, not in respect that we are men, but in regard that wee are Christians, and ingrafted into Christ, and by this, Christ is the Spouse of one Church, that is, of all the Elect.
3 And there is a coniunction of our persons (but present with the Lord) and of the person of Christ into one glorious bodie, and that is called glorious. Of which coniunctions, the third dependeth vpon the second, and the second vpon the first.