Institutions of Christian religion framed out of Gods word, and the writings of the best diuines, methodically handled by questions and answers, fit for all such as desire to know, or practise the will of God. Written in Latin by William Bucanus Professor of Diuinitie in the Vniuersitie of Lausanna. And published in English by Robert Hill, Bachelor in Diuinitie, and Fellow of Saint Iohns Colledge in Cambridge, for the benefit of our English nation, to which is added in the end the practise of papists against Protestant princes.

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Title
Institutions of Christian religion framed out of Gods word, and the writings of the best diuines, methodically handled by questions and answers, fit for all such as desire to know, or practise the will of God. Written in Latin by William Bucanus Professor of Diuinitie in the Vniuersitie of Lausanna. And published in English by Robert Hill, Bachelor in Diuinitie, and Fellow of Saint Iohns Colledge in Cambridge, for the benefit of our English nation, to which is added in the end the practise of papists against Protestant princes.
Author
Bucanus, Guillaume.
Publication
Printed at London :: By George Snowdon, and Leonell Snowdon [, and R. Field],
1606.
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Subject terms
Catechisms, English.
Link to this Item
http://name.umdl.umich.edu/A69010.0001.001
Cite this Item
"Institutions of Christian religion framed out of Gods word, and the writings of the best diuines, methodically handled by questions and answers, fit for all such as desire to know, or practise the will of God. Written in Latin by William Bucanus Professor of Diuinitie in the Vniuersitie of Lausanna. And published in English by Robert Hill, Bachelor in Diuinitie, and Fellow of Saint Iohns Colledge in Cambridge, for the benefit of our English nation, to which is added in the end the practise of papists against Protestant princes." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A69010.0001.001. University of Michigan Library Digital Collections. Accessed June 8, 2024.

Pages

VVhat manner off names ought we to giue?

They were first giuē either vpō the euent of things as Isaack, Iacob, or of the Prophetical instinct to note some secret work of God, or in remēbrance of some thing past, as Adam, Israell, or somthing to come, as Eua, Abrahā, Iohn. Now although it be in so great plenty

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of names, a thing of it selfe indifferent, what name a man haue giuen him, seeing the name furthereth not a mans saluation at all: yet no man will denie, but that the faithfull may make a pro∣fitable choyce in this case, in omitting such as belong nothing to their profession and dutie, prophane and vnknowne names, and calling them by proper, vsuall, knowne, and holy names, such as may bring with them some instruction and admonition: as namely such whose godlinesse is published it the Scriptures, and so stirre vp in vs an Imitation of them: or else of our ancestors, or others, whose names haue not beene polluted through Ido∣latrie, but may put vs in minde of godlinesse, of innocencie, and vprightnesse of life, or of Gods benefits: and may not recall into our mindes the remenbrance of any euill example, or such as are taken from wicked and bloudy men, which ought rather to be forgotten amongest all godly mena 1.1, then thus reuiued.

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