Institutions of Christian religion framed out of Gods word, and the writings of the best diuines, methodically handled by questions and answers, fit for all such as desire to know, or practise the will of God. Written in Latin by William Bucanus Professor of Diuinitie in the Vniuersitie of Lausanna. And published in English by Robert Hill, Bachelor in Diuinitie, and Fellow of Saint Iohns Colledge in Cambridge, for the benefit of our English nation, to which is added in the end the practise of papists against Protestant princes.

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Title
Institutions of Christian religion framed out of Gods word, and the writings of the best diuines, methodically handled by questions and answers, fit for all such as desire to know, or practise the will of God. Written in Latin by William Bucanus Professor of Diuinitie in the Vniuersitie of Lausanna. And published in English by Robert Hill, Bachelor in Diuinitie, and Fellow of Saint Iohns Colledge in Cambridge, for the benefit of our English nation, to which is added in the end the practise of papists against Protestant princes.
Author
Bucanus, Guillaume.
Publication
Printed at London :: By George Snowdon, and Leonell Snowdon [, and R. Field],
1606.
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Subject terms
Catechisms, English.
Link to this Item
http://name.umdl.umich.edu/A69010.0001.001
Cite this Item
"Institutions of Christian religion framed out of Gods word, and the writings of the best diuines, methodically handled by questions and answers, fit for all such as desire to know, or practise the will of God. Written in Latin by William Bucanus Professor of Diuinitie in the Vniuersitie of Lausanna. And published in English by Robert Hill, Bachelor in Diuinitie, and Fellow of Saint Iohns Colledge in Cambridge, for the benefit of our English nation, to which is added in the end the practise of papists against Protestant princes." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A69010.0001.001. University of Michigan Library Digital Collections. Accessed June 8, 2024.

Pages

ƲƲhether was it necessary to them who were baptised with Iohns bap∣tisme, that they should afterward receiue the baptisme of Christ which was administred by his Disciples?

Augustine thought so, because hee held that the baptisme of Iohn was not the same that Christs baptisme was: but Am∣brose is against him, and that iustly. For Act. 18.25. Apollos only knew the baptisme of Iohn, & he is taken to the Apostles, and more diligently instructed in the way of the Lord, but we read not that he was baptised againe with water. Neither do we read, that those first Apostles baptised by Iohn, were afterward baptised againe: And we ought to determine nothing without the word of God. Moreouer if that opinion were true, we should not haue our bap∣tisme common with Christ, wheras notwithstanding himself hal∣lowed aswel the circumcision of the fathers, by the circumcision of his owne flesh, as our baptisme by being himselfe baptised.

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