Institutions of Christian religion framed out of Gods word, and the writings of the best diuines, methodically handled by questions and answers, fit for all such as desire to know, or practise the will of God. Written in Latin by William Bucanus Professor of Diuinitie in the Vniuersitie of Lausanna. And published in English by Robert Hill, Bachelor in Diuinitie, and Fellow of Saint Iohns Colledge in Cambridge, for the benefit of our English nation, to which is added in the end the practise of papists against Protestant princes.

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Title
Institutions of Christian religion framed out of Gods word, and the writings of the best diuines, methodically handled by questions and answers, fit for all such as desire to know, or practise the will of God. Written in Latin by William Bucanus Professor of Diuinitie in the Vniuersitie of Lausanna. And published in English by Robert Hill, Bachelor in Diuinitie, and Fellow of Saint Iohns Colledge in Cambridge, for the benefit of our English nation, to which is added in the end the practise of papists against Protestant princes.
Author
Bucanus, Guillaume.
Publication
Printed at London :: By George Snowdon, and Leonell Snowdon [, and R. Field],
1606.
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Subject terms
Catechisms, English.
Link to this Item
http://name.umdl.umich.edu/A69010.0001.001
Cite this Item
"Institutions of Christian religion framed out of Gods word, and the writings of the best diuines, methodically handled by questions and answers, fit for all such as desire to know, or practise the will of God. Written in Latin by William Bucanus Professor of Diuinitie in the Vniuersitie of Lausanna. And published in English by Robert Hill, Bachelor in Diuinitie, and Fellow of Saint Iohns Colledge in Cambridge, for the benefit of our English nation, to which is added in the end the practise of papists against Protestant princes." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A69010.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.

Pages

In what predicament is a Sacrament?

To wit, of Relation, so farre forth as it is considered as a signe, or a thing signifying, in respect of the end, or the scope where∣unto it is ordained, for a signe hath relation to the thing signified. Therefore a Sacrament,* 1.1 is in the predicament of Relatiues, that is of those things which haue relation to others. For Relatiues are such whose essence is nothing else but this, by some meanes to haue relation or reference to another thing.

And it is also in the predicament of Action, so farre, as being a visible action, it is commanded to be done with a certaine cere∣monie: For the water simply taken by it selfe, is not the bapti∣tisme, but the sprinkling of the water in a conuenient manner, to∣gether with the institution of Christ. Neither are the bread and wine simply, & by themselues vnderstood, the Supper of the Lord, but the bread together with the breaking, distributing, taking and eating of bread, and drinking of wine, as it is ordained by Christ, for the remembrance of him.

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