VVhat is signified in the Scriptures, by the word, Iudgement?
1 COmmonly to iudge, is to deeme & to thinke: and iudgement is taken for the opinion or meaning of the minde.
2 It may be knowne what it is, by the con∣trarie thereof: for to iudge, and to saue are contrary: as therefore to saue is to free one from destruction, and to giue life: so 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 to iudge, is 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 to condemne, to destroy, & to giue cause of condēnation. In which sense it is vsed, Ioh. 3.17. God sent not his sonne into the vvorld, that he should iudge the vvorld, that is that he should cōdemne, or rather be the cause of condemnation, but that the vvorld might bee saued through him: Whereupon iudgement is vsed for the cause of condemnation, vers. 19. This is the condemnation, that that light came into the world, and men loued darknesse rather then that light. And for 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 con∣demnation. Ioh. 5, 24. He that beleeueth in me, hath life eternall, and shall not come into condemnation.
3 To iudge, is to rule and gouerne, as Iud. 3.10. and in other chapters, where iudgement is taken for Rule, and for the minde of the iudge, and for equitie, or for that which is iust and righta 1.1. And the iudge for the Magistrateb 1.2. And first, surely when iudgement is attribured to God, it is taken for the ful Rule, vniuersal gouernment and administration, wherewith the whole world standeth sure, is preserued and gouernedc 1.3. 2. For the gouernment, and well orde∣red state of the Church, whereby the father manifesteth the Gos∣pell through the sonne, maintaineth the ministerie, bestoweth the