Institutions of Christian religion framed out of Gods word, and the writings of the best diuines, methodically handled by questions and answers, fit for all such as desire to know, or practise the will of God. Written in Latin by William Bucanus Professor of Diuinitie in the Vniuersitie of Lausanna. And published in English by Robert Hill, Bachelor in Diuinitie, and Fellow of Saint Iohns Colledge in Cambridge, for the benefit of our English nation, to which is added in the end the practise of papists against Protestant princes.

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Title
Institutions of Christian religion framed out of Gods word, and the writings of the best diuines, methodically handled by questions and answers, fit for all such as desire to know, or practise the will of God. Written in Latin by William Bucanus Professor of Diuinitie in the Vniuersitie of Lausanna. And published in English by Robert Hill, Bachelor in Diuinitie, and Fellow of Saint Iohns Colledge in Cambridge, for the benefit of our English nation, to which is added in the end the practise of papists against Protestant princes.
Author
Bucanus, Guillaume.
Publication
Printed at London :: By George Snowdon, and Leonell Snowdon [, and R. Field],
1606.
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Subject terms
Catechisms, English.
Link to this Item
http://name.umdl.umich.edu/A69010.0001.001
Cite this Item
"Institutions of Christian religion framed out of Gods word, and the writings of the best diuines, methodically handled by questions and answers, fit for all such as desire to know, or practise the will of God. Written in Latin by William Bucanus Professor of Diuinitie in the Vniuersitie of Lausanna. And published in English by Robert Hill, Bachelor in Diuinitie, and Fellow of Saint Iohns Colledge in Cambridge, for the benefit of our English nation, to which is added in the end the practise of papists against Protestant princes." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A69010.0001.001. University of Michigan Library Digital Collections. Accessed June 6, 2024.

Pages

There is no doubt, but all the actions of the godly are dire∣cted by God, but doth God also worke in the hearts of the wicked (as Augustine speaketh in the booke of Grace and Freewill) and doth he decree and gouerne their works?

Page 143

He that receiueth and alloweth the holy Scripture, can in no sort denie it: namely, that nothing can be done, but which he de∣creeth. For Exod. 4.21. & 7.3.9.12. & 10.1. God speaketh thus. I will harden the heart of Pharaoh, that he shall not let my people go. Deut. 2.30. The Lord hardened the spirit of Sehon King of Hesbon, and made his heart obstinate. And Paule saith thus, Rom. 9.18. God hardeneth whom he will. An example hereof is in Semei. 2. Sam. 16.10. To whom God spoke that he should re∣uile Dauid,* 1.1 not by commaunding that he should obey (saith Augustine) but in his iust iudgement enclining and disposing his will in it selfe wicked, and his euill minde, by such punishment to exercise Dauid. So the Medes and Persians are termed to be sanctified of God, and instrumentes of Gods wrath. The King of the Assyrians is said to be in the hand of God as a rod, a staffe, a hatchet, and a saw. Isa. 13.3. & 5.3.5. & 10.5.15. Yet doth he also set limits to their malyce: that they extende not their crueltie further then him pleaseth, yea he turneth euen the wicked things which the vngodly doe, to verie good endes, seruing for his glorie and the saluation of the elect.

Notes

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