The arte of English poesie Contriued into three bookes: the first of poets and poesie, the second of proportion, the third of ornament.

CHAP. XVIII.

Of sensable figures altering and affecting the mynde by altera∣tion of sence or intendements in whole clauses or speaches.

AS by the last remembred figures the sence of single wordes is altered, so by these that follow is that of whole and entier speach: and first by the Courtly figure Allegoria, which is when we speake one thing and thinke another, and that our wordes and our meanings meete not. The vse of this figure is so large, and his vertue of so great efficacie as it is supposed no man can pleasantly vtter and perswade without it, but in effect is sure neuer or very seldome to thriue and prosper in the world, that cannot skilfully put in vre, in somuch as not onely euery common Courtier, but also the grauest Counsellour, yea and the most noble and wisest Prince of them all are many times enforced to vse it, by example (say they) of the great Emperour who had it vsually in his mouth to say, Qui nescit dissimulare nescit regnare. Of this figure there∣fore which for his duplicitie we call the figure of [false semblant or dissimulation] we will speake first as of the chief ringleader and captaine of all other figures, either in the Poeticall or orato∣rie science.

And ye shall know that we may dissemble,* 1.1 I meane speake o∣therwise then we thinke, in earnest aswell as in sport, vnder couert and darke termes, and in learned and apparant speaches, in short sentences, and by long ambage and circumstance of wordes, and finally aswell when we lye as when we tell truth. To be short eue∣ry speach wrested from his owne naturall signification to another not altogether so naturall is a kinde of dissimulation, because the wordes beare contrary countenaunce to th'intent. But properly & in his principall vertue Allegoria is when we do speake in sence translatiue and wrested from the owne signification, neuerthelesse applied to another not altogether contrary, but hauing much cōueniencie with it as before we said of the metaphore: as for ex∣ample if we should call the common wealth, a shippe; the Prince a Pilot, the Counsellours mariners, the stormes warres, the calme

and [hauen] peace, this is spoken all in allegorie: and because such inuersion of sence in one single worde is by the figure Metaphore, of whom we spake before, and this manner of inuersion exten∣ding to whole and large speaches, it maketh the figure allegorie to be called a long and perpetuall Metaphore. A noble man after a whole yeares absence from his ladie, sent to know how she did, and whether she remayned affected toward him as she was when he left her.

Louely Lady I long full sore to heare, If ye remaine the same, I left you the last yeare.

To whom she answered in allegorie other two verses:

My louing Lorde I will well that ye wist, The thred is spon, that neuer shall vntwist.

Meaning, that her loue was so stedfast and cōstant toward him as no time or occasion could alter it. Ʋirgill in his shepeherdly poemes called Eglogues vsed as rusticall but fit allegorie for the purpose thus:

Claudite iam riuos pueri sat prata biberunt.

Which I English thus:

Stop vp your streames (my lads) the medes haue drunk ther fill.

As much to say, leaue of now, yee haue talked of the matter inough: for the shepheards guise in many places is by opening cer∣taine sluces to water their pastures, so as when they are wet inough they shut them againe: this application is full Allegoricke.

Ye haue another manner of Allegorie not full, but mixt, as he that wrate thus:

The cloudes of care haue coured all my coste, The stormes of strife, do threaten to appeare: The waues of woe, wherein my ship is toste. Haue broke the banks, where lay my life so deere. Chippes of ill chance, are fallen amidst my choise, To marre the minde that ment for to reioyce.

I call him not a full Allegorie, but mixt, bicause he discouers withall what the cloud, storme, waue, and the rest are, which in a full allegorie should not be discouered, but left at large to the readers iudgement and coniecture.

We dissemble againe vnder couert and darke speaches, when

we speake by way of riddle (Enigma) of which the sence can hardly be picked out, but by the parties owne assoile, as he that said:* 1.2

It is my mother well I wot, And yet the daughter that I begot.

Meaning it by the ise which is made of frozen water, the same being molten by the sunne or fire, makes water againe.

My mother had an old womā in her nurserie, who in the winter nights would put vs forth many prety ridles, whereof this is one:

I haue a thing and rough it is And in the midst a hole I wis: There came a yong man with his ginne, And he put it a handfull in.

The good old Gentlewoman would tell vs that were children how it was meant by a furd glooue. Some other naughtie body would peraduenture haue construed it not halfe so mannerly. The riddle is pretie but that it holdes too much of the Cachempha∣ton or foule speach and may be drawen to a reprobate sence.

We dissemble after a sort, when we speake by cōmon prouerbs,* 1.3 or, as we vse to call them, old said sawes, as thus:

As the olde cocke crowes so doeth the chick: A bad Cooke that cannot his owne fingers lick.

Meaning by the first, that the young learne by the olde, either to be good or euill in their behauiours: by the second, that he is not to be counted a wise man, who being in authority, and hauing the administration of many good and great things, will not serue his owne turne and his friends whilest he may, & many such pro∣uerbiall speeches: as, Totnesse is turned French, for a strange altera∣tion: Skarborow warning, for a sodaine commandement, allowing no respect or delay to bethinke a man of his busines. Note neuer∣thelesse a diuersitie, for the two last examples be prouerbs, the two first prouerbiall speeches.

Ye doe likewise dissemble, when ye speake in derision or moc∣kerie, & that may be many waies: as sometime in sport, sometime in earnest, and priuily, and apertly, and pleasantly, and bitterly:* 1.4 but first by the figure Ironia, which we call the drye mock: as he that said to a bragging Ruffian, that threatened he would kill and slay, no doubt you are a good man of your hands: or, as it was said by

a French king, to one that praide his reward, shewing how he had bene cut in the face at a certain battell fought in his seruice: ye may see, quoth the king, what it is to runne away & looke backwards. And as Alphonso king of Naples, said to one that profered to take his ring when he washt before dinner, this wil serue another well: meaning that the Gentlem•• had another time takē thē, & because the king forgot to aske for them, neuer restored his ring againe.

* 1.5Or when we deride with a certaine seueritie, we may call it the bitter taunt [Sarcasmus] as Charles the fift Emperour aunswered the Duke of Arskot, beseeching him recompence of seruice done at the siege of Renty, against Henry the French king, where the Duke was taken prisoner, and afterward escaped clad like a Colli∣ar. Thou wert taken, quoth the Emperour, like a coward, and sca∣pedst like a Colliar, wherefore get thee home and liue vpon thine owne. Or as king Henry the eight said to one of his priuy cham∣ber, who sued for Sir Anthony Rowse, a knight of Norfolke, that his Maiestie would be good vnto him, for that he was an ill begger. Quoth the king againe, if he be ashamed to beg, we are ashamed to geue. Or as Charles the fift Emperour, hauing taken in battaile Iohn Frederike Duke of Saxon, with the Lantgraue of Hessen and others: this Duke being a man of monstrous bignesse and corpu∣lence, after the Emperor had seene the prisoners, said to those that were about him, I haue gone a hunting many times, yet neuer tooke I such a swine before.

* 1.6Or when we speake by manner of pleasantery, or mery skoffe, that is, by a kinde of mock, whereof the sence is farrefet, & with∣out any gall or offence. The Greekes call it [Asteismus] we may terme it the ciuill iest, because it is a mirth very full of ciuilitie, and such as the most ciuill men doo vse. As Cato said to one that had geuen him a good knock on the head with a long peece of tim∣ber he bare on his shoulder, and then bad him beware: what (quoth Cato) wilt thou strike me againe? for ye know, a warning should be geuen before a man haue receiued harme, and not after. And as king Edward the sixt, being of young yeres, but olde in wit, saide to one of his priuie chamber, who sued for a pardon for one that was condemned for a robberie, telling the king that it was but a small trifle, not past sixteene shillings matter which he had taken:

quoth the king againe, but I warrant you the fellow was sorrie it had not bene sixteene pound: meaning how the malefactors in∣tent was as euill in that trifle, as if it had bene a greater summe of money. In these examples if ye marke there is no griefe or offence ministred as in those other before, and yet are very wittie, and spoken in plaine derision.

The Emperor Charles the fift was a man of very few words, and delighted little in talke. His brother king Ferdinando being a man of more pleasant discourse, sitting at the table with him▪ said, I pray your Maiestie be not so silent, but let vs talke a little. What neede that brother, quoth the Emperor, since you haue words e∣nough for vs both.

Or when we giue a mocke with a scornefull countenance as in some smiling sort looking aside or by drawing the lippe awry, or shrinking vp the nose; the Greeks called it Micterismus,* 1.7 we may terme it a fleering frumpe, as he that said to one whose wordes he beleued not, no doubt Sir of that. This fleering frumpe is one of the Courtly graces of hicke the scorner.

Or when we deride by plaine and flat contradiction,* 1.8 as he that saw a dwarfe go in the streete said to his companion that walked with him: See yonder gyant: and to a Negro or woman blacke∣moore, in good sooth yeare a faire one, we may call it the broad floute.

Or when ye giue a mocke vnder smooth and lowly wordes as he that hard one call him all to nought and say, thou art sure to be hanged ere thou dye: quoth th'other very soberly. Sir I know your maistership speakes but in iest,* 1.9 the Greeks call it (charientismus) we may call it the priuy nippe, or a myld and appeasing mockery: all these be souldiers to the figure allegoria and fight vnder the banner of dissimulation.

Neuerthelesse ye haue yet two or three other figures that smatch a spice of the same false semblant,* 1.10 but in another sort and maner of phrase, whereof one is when we speake in the superlatiue and be∣yond the limites of credit, that is by the figure which the Greeks call Hiperbole, the Latines Dementiens or the lying figure. I for his immoderate excesse cal him the ouer reacher right with his origi∣nall or [lowd lyar] & me thinks not amisse: now whē I speake that

which neither I my selfe thinke to be true, nor would haue any o∣ther body beleeue, it must needs be a great dissimulation, because I meane nothing lesse then that I speake, and this maner of speach is vsed, when either we would greatly aduaunce or greatly abase the reputation of any thing or person, and must be vsed very dis∣creetly, or els it will seeme odious, for although a prayse or other report may be allowed beyōd credit, it may not be beyōd all mea∣sure, specially in the proseman, as he that was speaker in a Parlia∣ment of king Henry the eights raigne, in his Oration which ye know is of ordinary to be made before the Prince at the first as∣sembly of both houses, ould seeme to prayse his Maiestie thus. What should I go about to recite your Maiesties innumerable vertues, euen as much as if I tooke vpon me to number the starres of the skie, or to tell the sands of the sea. This Hyperbole was both vltra fidem and also vltra modum, and therefore of a graue and wise Counsellour made the speaker to be accompted a grosse flatte∣ring foole: peraduenture if he had vsed it thus, it had bene better and neuerthelesse a lye too, but a more moderate lye and no lesse to the purpose of the kings commendation, thus. I am not able with any wordes sufficiently to expresse your Maiesties regall vertues, your kingly merites also towardes vs your people and realme are so exceeding many, as your prayses therefore are infinite, your ho∣nour and renowne euerlasting: And yet all this if we shall mea∣sure it by the rule of exact veritie, is but an vntruth, yet a more cleanely commendation then was maister Speakers. Neuerthelesse as I said before if we fall a praysing, specially of our mistresses ver∣tue, bewtie, or other good parts, we be allowed now and then to ouer-reach a little by way of comparison as he that said thus in prayse of his Lady.

Giue place ye louers here before, That spent your boasts and braggs in vaine: My Ladies bewtie passeth more, The best of your I dare well sayne: Then doth the sunne the candle light, Or brightest day the darkest night.

And as a certaine noble Gentlewoman lamēting at the vnkind∣nesse of her louer said very pretily in this figure.

But since it will no better be, My teares shall neuer blin: To moist the earth in such degree, That I may drowne therein: That by my death all men may say, Lo weemen are as true as they.

Then haue ye the figure Periphrasis, holding somewhat of the dissēbler, by reason of a secret intent not appearing by the words,* 1.11 as when we go about the bush, and will not in one or a few words expresse that thing which we desire to haue knowen, but do chose rather to do it by many words, as we our selues wrote of our Soue∣raigne Lady thus:

Whom Princes serue, and Realmes obay, And greatest of Bryton kings begot: She came abroade euen yesterday, When such as saw her, knew her not.

And the rest that followeth, meaning her Maiesties person, which we would seeme to hide leauing her name vnspoken, to the intent the reader should gesse at it: neuerthelesse vpon the matter did so manifestly disclose it, as any simple iudgement might easily perceiue by whom it was ment, that is by Lady Elizabeth, Queene of England and daughter to king Henry the eight, and therein resteth the dissimulation. It is one of the gallantest figures among the poetes so it be vsed discretely and in his right kinde, but many of these makers that be not halfe their craftes maisters, do very often abuse it and also many waies. For if the thing or person they go about to describe by circumstance, be by the writers improuidence otherwise bewrayed, it looseth the grace of a figure, as he that said:

The tenth of March when Aries receiued, Dan Phoebus raies into his horned hed.

Intending to describe the spring of the yeare, which euery man knoweth of himselfe, hearing the day of March named: the verses be very good the figure nought worth, if it were meant in Peri∣phrase, for the matter, that is the season of the yeare which should haue bene couertly disclosed by ambage, was by and by blabbed out by naming the day of the moneth, & so the purpose of the fi∣gure disapointed, peraduenture it had bin better to haue said thus:

The month and daie when Aries receiud, Dan Phoebus raies into his horned head.

For now there remaineth for the Reader somewhat to studie and gesse vpon, and yet the spring time to the learned iudgement sufficiently expressed.

The Noble Earle of Surrey wrote thus:

In winters iust returne, when Boreas gan his raigne, And euery tree vnclothed him fast as nature taught thē plaine.

I would faine learne of some good maker, whether the Earle spake this in figure of Periphrase or not, for mine owne opinion I thinke that if he ment to describe the winter season, he would not haue disclosed it so broadly, as to say winter at the first worde, for that had bene against the rules of arte, and without any good iudgement: which in so learned & excellent a personage we ought not to suspect, we say therefore that for winter it is no Periphrase but language at large: we say for all that, hauing regard to the se∣cond verse that followeth it is a Periphrase, seeming that thereby he intended to shew in what part of the winter his loues gaue him anguish, that is in the time which we call the fall of the leafe, which begins in the moneth of October, and stands very well with the figure to be vttered in that sort notwithstanding winter be named before, for winter hath many parts: such namely as do not shake of the leafe, nor vncloth the trees as here is mencioned: thus may ye iudge as I do, that this noble Erle wrate excellently well and to purpose. Moreouer, when a maker will seeme to vse circumlocu∣tion to set forth any thing pleasantly and figuratiuely, yet no lesse plaine to a ripe reader, then if it were named expresly, and when all is done, no man can perceyue it to be the thing intended. This is a foule ouersight in any writer as did a good fellow, who weening to shew his cunning, would needs by periphrase expresse the realme of Scotland in no lesse then eight verses, and when he had said all, no man could imagine it to be spoken of Scotland: and did besides many other faults in his verse, so deadly belie the mat∣ter by his descriptiō, as it would pitie any good maker to heare it.

* 1.12Now for the shutting vp of this Chapter, will I remember you farther of that manner of speech which the Greekes call Synecdo∣che, and we the figure of [quicke conceite] who for the reasons be∣fore

alledged, may be put vnder the speeches allegoricall, because of the darkenes and duplicitie of his sence: as when one would tell me how the French king was ouerthrowen at Saint Quintans, I am enforced to think that it was not the king himselfe in person, but the Constable of Fraunce with the French kings power. Or if one would say, the towne of Andwerpe were famished, it is not so to be taken, but of the people of the towne of Andwerp, and this conceit being drawen aside, and (as it were) from one thing to ano∣ther, it encombers the minde with a certaine imagination what it may be that is meant, and not expressed: as he that said to a young gentlewoman, who was in her chamber making her selfe vnready. Mistresse will ye geue me leaue to vnlace your peticote, meaning (perchance) the other thing that might follow such vnlasing. In the olde time, whosoeuer was allowed to vndoe his Ladies girdle, he might lie with her all night: wherfore, the taking of a womans maydenhead away, was said to vndoo her girdle. Ʋirgineam dissol∣uit zonam, saith the Poet, conceiuing out of a thing precedent, a thing subsequent. This may suffice for the knowledge of this fi∣gure [quicke conceit.]

Notes

• * 1.1

  Allegoria, or the Figure of false semblant.
• * 1.2

  Enigma. or the Riddle.
• * 1.3

  Parimia, or Prouerb.
• * 1.4

  Ironia, or the Drie mock.
• * 1.5

  Sarcasmus. or the Bitter taunt.
• * 1.6

  Asteismus. or the Merry scoffe. otherwise The ciuill iest.
• * 1.7

  Micterismus. or the Fleering frūpe.
• * 1.8

  Antiphrasis. or the Broad floute.
• * 1.9

  Chariētismus. or the Priuy nippe.
• * 1.10

  Hiperbole. or the Ouer reacher, otherwise called the loud lyer.
• * 1.11

  Periphrasis, or the Figure of am∣bage.
• * 1.12

  Synechdoche. or the Figure of quick conceite.