CHAP. XIII.
In what forme of Poesie vice and the common abuses of mans life was reprehended.
SOme perchance would thinke that next after the praise and honoring of their gods, should commence the worshippings and praise of good men, and specially of great Princes and gouer∣nours of the earth in soueraignety and function next vnto the gods. But it is not so, for before that came to passe, the Poets or holy Priests, chiefly studied the rebuke of vice, and to carpe at the common abuses, such as were most offensiue to the publique and priuate, for as yet for lacke of good ciuility and wholesome doctrines, there was greater store of lewde lourdaines then of wise and learned Lords, or of noble and vertuous Princes and go∣uernours. So as next after the honours exhibited to their gods, the Poets finding in man generally much to reproue & litle to praise, made certaine poems in plaine meetres, more like to sermons or preachings then otherwise, and when the people were assembled togither in those hallowed places dedicate to their gods, because they had yet no large halles or places of conuenticle, nor had any other correction of their faults, but such as rested onely in re∣bukes of wise and graue men, such as at these dayes make the peo∣ple ashamed rather then afeard, the said auncient Poets vsed for that purpose, three kinds of poems reprehensiue, to wit, the Sa∣tyre, the Comedie, & the Tragedie: and the first and most bitter in∣uectiue against vice and vicious men, was the Satyre: which to th'intent their bitternesse should breede none ill will, either to the Poets, or to the recitours, (which could not haue bene chosen if they had bene openly knowen) and besides to make their admo∣nitions and reproofs seeme grauer and of more efficacie, they made wise as if the gods of the woods, whom they called Satyres or Sil∣uanes, should appeare and recite those verses of rebuke, whereas in deede they were but disguised persons vnder the shape of Sa∣tyres