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CHAP. V. Instructions and Prescripts for Curing the Anasarca.
AN Anasarca is describ'd after this manner, that it is a white and soft Tumour of the whole outward part of the Body, or of some parts of it, yielding to the Touch, and leaving a Pit up∣pon Compression, proceeding from an Aqueous Homour extra∣vasated and heapt together, both within the Interstices of the Muscles, and within the Pores of the Flesh and Skin, and even of the Glands and Membranes.
That watery Humour proceeds wholly or for the greatest part from the Blood, for being continually produc't within the Mass of Blood through the defect and fault of Sanguification, it is pour'd forth of the Mouths of the Arteries in a greater quantity than that it can be receiv'd and carried back by the Veins and Limphaeducts and be sent forth by the Reins and Pores of the Skin, and other Emissaries of the Serous Latex.
And Anasarca whilst it is simple, is the least dangerous amongst all the species of Dropsies: And a particular Anasarca oc∣cupying only the Inferior Members, so the Belly do not swell withal, is much safer than an Universal one.
In order to a right proceeding towards a Cure, two chief scopes of Curing here present themselves, viz. First we must take Care that the water betwixt the Skin and the Flesh be some way E∣vacuated and Consum'd; and Secondly that a new supply be not continually engendred and heapt together: For which end we must use what means we may both that the Viscera of Concoction being cleans'd from Excrements, and free from Obstructions, prepare always a good Chyle, and supply the Mass of Blood with it in a due quantity, and likewise that the Blood, (its Principles being restor'd to their fermenting Power) may duly ferment and convert into its own Nature the Juice of the Chyle continually sent into it. The Vital Indication seems not necessary in this Disease as in many others, because Faintings of the Spirits, or Watchings, for which Cardiacks, and Hypnoticks are required, seldom happen here: And there is little need of restoring Diets because Fasting and Abstinence do more good, and most com∣monly are the greatest part of the Cure; the reason is that the Vessels being drain'd by Fasting, drink up the waters Stagnating