The history of the government of France, under the administration of the great Armand du Plessis, Cardinall and Duke of Richlieu, and chief minister of state in that kingdome wherein occur many important negotiations relating to most part of Christendome in his time : with politique observations upon the chapters / translated out of French by J.D. Esq.

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Title
The history of the government of France, under the administration of the great Armand du Plessis, Cardinall and Duke of Richlieu, and chief minister of state in that kingdome wherein occur many important negotiations relating to most part of Christendome in his time : with politique observations upon the chapters / translated out of French by J.D. Esq.
Author
Vialart, Charles, d. 1644.
Publication
London :: Printed by J. Macock, for Joshua Kirton ..., and are to be sold at the Kings Arms ...,
1657.
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Subject terms
Richelieu, Armand Jean du Plessis, -- duc de, -- 1585-1642.
France -- History -- Louis XIII, 1610-1643.
France -- Politics and government -- 1610-1643.
Cite this Item
"The history of the government of France, under the administration of the great Armand du Plessis, Cardinall and Duke of Richlieu, and chief minister of state in that kingdome wherein occur many important negotiations relating to most part of Christendome in his time : with politique observations upon the chapters / translated out of French by J.D. Esq." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A64888.0001.001. University of Michigan Library Digital Collections. Accessed May 26, 2024.

Pages

Politick Observation.

THE entertaining of strangers, who passe by a Princes Court, with Honour, if they are considerable either in their Births or Actions, doth much advantage the glory of a Prince. He who would be esteemed a generous Prince as well abroad, as at home, is obliged to it; The Honour which he doth to such Persons, is a Ray of Glory, which by reverberation doth reflect on himself, for they who receive his kindness are bound to be the Trumpeters of his Praise. Though the Romans

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slighted all strangers, esteeming them Barbarous, yet they had a Law, whereby they were bound to receive them, with greater Honour and respect when they came to the City of Rome. And that I may a little open the quality, of their reception. I shall first observe that it ought to be with all kind of civility and courtesie; For this vertue is a Charm, so powerful, and so captivating the soul: That as Lewis the Eleventh said, it doth sometimes of the greatest Enemies raise up the perfectest friends; whence it hapned that he himself, took great care and delight to caresse such strangers, as at any time passed through his Court; besides it passeth for a mark of Courage and Resolution, whereas, insolencie is only an Index of lowness and meanness of Spirit. This courtesie ought to be accompanied with magnificence, that it may be the more considerable, for words and behaviour, do lightly passe away, if not followed by some other effects. This magnifience consisteth, in Treating them with splendor, for that the good entertainment which is given them, serveth no lesse to testifie the affection, then the great and noble mind of him who maketh it. Paulus Aemilius was very industrious in making all people wel∣come, who came to visit him, and being one day asked the reason of it, he an∣swered, that there was as great prudence in the well disposal of a feast, as in the Marshalling of an Army for the Battail, for the one is to become terrible to ones Enemies and t'other agreeable to his friends. Next, he is bound to make them presents, according to their qualities. A little expence of this nature gives Princes a great reputation amongst strangers; for they on whom it is bestowed are care∣ful of preserving it in their families, as a testimony of the Honour which they have received by such a head, which they keep as Proofs of his magnificence, and I should think it much better, to cut off from any other expences, then from this. Agesi∣laus said, That which appeared most Illustrious and glorious in all Kings, was, the doing good to divers persons; the Ambassadors of Corinth refusing to receive Dionysius of Siracusa's Presents he seemed to be much offended at it, and told them, that this was one of the chief means which Kings had to make themselves glorious: In fine, who so wants liberality, is never heartily served by his own nor honoured by strangers.

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