CHAP. CXXVIII. Divine Judgments upon Curiosity.
TO be wise unto Sobriety, is an excellent Rule prescribed us by the Apostle; and the Reason is obvious enough, to any Man of competent Sense and Brains: For Adam, by an affectation of knowing more than was necessary, came to know more than was comfortable; and an insatiate Desire of Wisdom, is certainly a Symptom of the Hereditary Disease derived to us from him. God hath set us Bounds to all our Disquisitions; and if we do not keep within compass, we forfeit our Faculties, and expose our selves to all the Dangers that are out of ken. Whatever we do, let us do prudently, and have a regard to some good End: For whatsoever is more than this, is more than is needful, or safe, or honourable.
1.
There is (saith Mr. Baxter) now in London, a Youth, the Son of a very Godly Conform∣ing Minister, who reading a Book of that called Conjuration, coming to the Word; and Actions which that Book said would cause the Devil to appear, was presently very desirous to try, and desirous that the Apparition might be accordingly. He came (saith he) to me in terrour, ha∣ving before opened his Case to a Parish-Minister, and affirmed to me, That the Devil had ap∣peared to him, and sollicited him with a Knife to cut his Throat; and told him, he must do it suddenly, for he would stay no longer. I told him how safe he was, if he truly repented, and begged Pardon through Christ, and would resolvedly renew his Baptismal Covenant, and renounce the Devil, and live as truly devoted to God, and our Redeemer. I have heard from him no more, but must not name him. Historical Discourse of Apparitions and Witches, p. 62.
2. Dr. John Dee, an excellent Scholar, and Mathematician, of the University of Oxford, who published many Treatises for the Benefit of his Country, (at least Eight in number) being af∣terwards earnestly desirous of more Knowledge, and making it his serious Prayer to God, to make him wiser than the rest of Mankind, was, by the Divine Judgment, given over to strong Delusions, and sadly imposed upon by the Apparition of Evil Spirits, under the Disguise of Good Angel••, who promised to help him to the Philosopher's Stone, who never left him, till they had dreined him of what Wealth he had; so that at last he died very poor, and every way miserable, at Mortlack, near London. All Men may take warning by this Example, how they put themselves out of the Protection of Almighty God, either by presumptuous unlawful Wishes, and Desires, or by seeking not unto Devils only directly, (which Dr. Dee certainly ne∣ver did, but abhorred the very Thought of it in his Heart) but unto them that have next rela∣tion unto Devils, as Witches, Wizzards, Conjurers, Astrologers, (that take upon them to fore∣tel humane Events,) Fortune-tellers, and the like; yea, and all Books of that subject, which, I doubt, were a great Occasion of Dr. Dee's Delusion. (I might have added amongst the Mi∣series that befel this Doctor, That he was Banished out of England, out of the Emperor or Germany's Territories by the Interposition of the Pope, Robbed of his Houshold-Plate by his own Sons, &c.) Dr. Mer. Casaubon's Relat. of Dr. Dee's Actions with Spirits, Preface.