Gods glory in mans happiness, with the freeness of his grace in electing us together with many Arminian objections answered / by Francis Taylor ...

About this Item

Title: Gods glory in mans happiness, with the freeness of his grace in electing us together with many Arminian objections answered / by Francis Taylor ...
Author: Taylor, Francis, 1590-1656.
Publication: London :: Printed by E.C. for G. and H. Eversden ...,; 1654.
Rights/Permissions: This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. Searching, reading, printing, or downloading EEBO-TCP texts is reserved for the authorized users of these project partner institutions. Permission must be granted for subsequent distribution, in print or electronically, of this text, in whole or in part. Please contact project staff at eebotcp-info@umich.edu for further information or permissions.
Link to this Item: http://name.umdl.umich.edu/A63572.0001.001
Cite this Item: "Gods glory in mans happiness, with the freeness of his grace in electing us together with many Arminian objections answered / by Francis Taylor ..." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A63572.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

Not many noble. * 1.1

Not many that are born of a good stock, as the Greek word signifies, or of a great kindred, * 1.2 as the Syriack tran∣slation reads it. They may be borne to

Page 10

great possessions upon the earth, but not to the kingdome of heaven, unlesse they be twice born as well as meaner men. * 1.3 And that happinesse fals not up∣on many of them, unlesse the text be mistaken.

The wise God then that hath refu∣sed these; whom hath he chosen? Hath he refused all? Or will he chuse the worst when he hath put by the best? Surely God is as wonderfull in his choosing as in his refusing. He hath not refused the chief to rid his hands of all, or to discourage the meanest to come unto him. But rather to make way for the meanest, and in them for his own glory, hath God put by the greatest. See his choise.

Notes

* 1.1

〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉.

Back to content
* 1.2

〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉

Back to content
* 1.3

Joh. 3.3.

Back to content