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THE TRIUMPHS OF JUSTICE OVER Vnjust Iudges. &c.
UNdoubtedly there may be, because there has been too often in the World; such a thing, such a sin, such a mischief, as Corruption of Iudges, that is, when by means of Pecuniary, or other Bribes, or (which is all out as bad) Threatnings, Promises of Reward, Malice, Revenge, hopes of greater, or fears of being turned out of present Preferments, or any other ill motive; They that are appointed and Sworn to Administer equal and impartial Right and Justice, are wrap'd aside, or Bias'd to serve a Turn, or Wreck a private Grudge, or to free the Guilty, or condemn the Innocent; or to lean rather to the one side, than to the other; or wilfully to declare that to be Law, which they cannot but know is not so; or to adjudge punishments disproportionate to the Crimes that appear before them, or any the like base, illegal practises.
How odious this Vice is, to God and Man, as being equally destructive to Religion, and Humane Society; and how severely it has been heretofore punished, by both, may appear by The Ensuing Examples.
1. As to God, who is Capitalis Justitiarius Caeli & Terrae, the Grand never-erring Justitiary of all the World. His Sacred Word prohibits nothing more positively, nor omplain of any thing lowder, or with more repeated importunities. Thou shalt not rest the judgment of the poor in his cause; Thou shalt take no gift, for a gift blindeth the eye of the wise, and perverteth the words of the Righteous, Ex. 23.6 and 8 ver. Thou shalt not rest juegment; thou shalt not respect persons, neither take a gift, &c. Deut. 16.19. Woe unto them that justifie the wicked for reward, and taketh away the righteousness of the righteous from him, Isa. 5.23. A wicked man taketh a gift out of the bosome ('tis done you see slyly, and in the dark) to pervert the ways of judgment, Prov. 17 23. Woe unto yee who turn judgment into wormwood, and leave off righteousness in the earth, Amos 5.7. The good man is perished out of the earth, and there is none upwright amongst men; They all lye in wait for bloud; they hunt every man his brother as with a net, that they may do evil with both hands earnestly. The Prince asketh, and the Judg gapeth for a reward; and the great man uttereth his mischievous desire, so they wrap