we have been as eareful as might be, to observe, in handling the following parts of this work, and to communicate to the World without deceit.
3. Secondly, in respect of their Ʋse or Intention. First, That they sympathize with the part affected. Secondly, With the Habit and Consti∣tution of the Body. Third∣ly, That they may be Speci∣ficks (if possible) against, and powerful to root out the Disease afflicting. Fourthly, That they may be pleasant and grateful to the Sick.
If one be to cure a Disease of the Head, besure it be with a Cephalick Medicament. Se∣condly, Let it sympathize with the Constitution; so that whether Salt, Sulphur, or Mercury abound, the Medicine may answer in Quality, viz. Be either Saline, Oleaginous or Spirituous. Thirdly, Be sure all this while, it be a proper Specifick against the Disease. Fourthly, Endeavour to make it pleasant to the Pallat and Stomach, and if it be not plea∣sant, give it in a pleasant Ve∣hicle; for, when all is done, if the Stomach loaths and abo∣minates it, it will prove insuc∣oessful, nor will it answer the intended end; for, the Stomach not embracing, but rejecting it, it's Virtues can be communica∣ted to no part of the whole man. By this you may easily perceive, how, out of variety of Medi∣cines (all equally powerful against the same Disease) to chuse that which shall really do the Cure: and without the Knowledge and Observance of which, (although the Medicine be both proper and powerful, absolutely to extirpate the Ma∣lady, yet) you shall wholly miss of the end. Now, the rea∣son is this, if the Medicine be homogenious with Nature, and the Stomach, (which is the Index of Nature) it joyns it self with it, and so easily over∣comes the Disease, there being two against one: but if it be beterogenious with Nature and the Stomach, (although it be a real and powerful Specifick, yet) then it performs nothing, because it has two Enemies to contend with, to wit, Nature and theDisease.
4. Thirdly, in respect of their Form. § 1. According to the Nature and Situation