place also, whenas 'tis necessary that those Medicaments found out by experience be rightly applied; and besides also Tumors, Ulcers, and the like Diseases springing from the corruption of Humors, have their Method, by which they are cured. Yet in this case we must have a care, that we do not look more on the manifest qualities, and known diseases, than on the occult Nature of the disease, in which business not∣withstanding many do fail, who are tedious in curing of divers distempers, preparing the Humors, and directing their cure to these or those diseases. Whenas yet 'tis plain by experience, that in a hot, and in a dry distemper, and in an exustion of the Humors, as they speak, and in a Consumption it self, we do most happily use pock∣wood, and the like hot and dry things, and the Malignity being overcome, the rest do easily vanish.
Secondly, as concerning indication preservatory,
here we must chiefly have re∣spect unto that Malignity and virulency imprinted on the Humors, and that is to be destroyed by proper and Alexipharmacal Medicines. Yet if there be any other faults in the Humors, it wil not be unprofitable also to mend them. And whenas the body is either burthened with a Plenitude, or abounds with vitious Humors, the malignity is the easier disseminated into it, and there is more plentiful matter pre∣pared for putrefaction, and the force of the Alexipharmacal means is dulled, it is expedient to empty either the superfluous blood, or the vitious Humors, that the other Medicines afterwards may be administred more safely, more commodiously, and with greater benefit.
Thirdly, the Disease and various Symptomes,
which supervene to the principal disease, and arise from the corruption of Humors, are al to be removed in their pro∣per manner.
Fourthly, the strength is to be preserved, for as no other disease can be cured,
unless there be strength of body, so nor this; and al attempts are in vain, unless at leastwise we have Nature willing.
And so there are four things chiefly to be done in this disease: First of al,
if blood abound, that must be diminisht, and if any vitious Humors abound, they are to be prepared and emptied, and if there be any manifest diseases, which may be an im∣pediment to the proper Cure, as obstructions and the like, they must first of all be taken away. Secondly, the Malignity and virulency as wel that inherent in the humors, as that imprinted on the parts, and principally the Liver, is to be destroied by the proper Alexipharmaca of this disease. Thirdly, the strength is to be pre∣served and confirmed, and first of al chiefe care is to be had of the Liver, which suf∣fers in this disease. Fourthly, the diseases and Symptomes which are wont to be joyned to this disease are to be taken away.
Here we must clear a controversie, to wit,
Whether this disease may be cured with∣out sweating? Some are of this opinion, That this disease may be taken away, though sweat be not provoked: And first of al they prove it thus, Because this evil consists in a certain hidden quality which cannot be taken away but by alteration of the bo∣dy, whenas contraries are cured by contraries: but that alteration may be affected by the proper vertue of antidotes and decoctious administred, without sweating. Next of al they alledge experience, by which it is evident, that by the taking of such Medicaments, some have recovered without sweating. Thirdly, they urge this, That those that drink the decoction of the wood are somtimes happily emptied by nature, by urine, by the stool, and not alwaies by sweats.
Aurelius Minadous, contends against these, de Virulen. Vener. Cap. 39. And first of al he writes that he never observed, that Physitians commanded the decocti∣on to be taken without sweating, to which al Alexipharmacal things of their own Nature do incline men, neither is the matter it self unfit to be expeld this way, being Vaporous and halituous: neither was there ever any one, who did throughly and wholly overcome this disease without the help of some sweating, especially if it were inveterate; but why he holds thus, he brings this reason, That in his opinion, the essence of this evil doth not consist in a quality, but in the body