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FOrasmuch as hitherto we have explained the universall Method of healing, now peculiarly we will propound the Method of taking away of Morbifique causes, removing diseases, and preserving strength, and will begin from the causes.
What the differences of causes are, is spoken before in the 2 d. Booke, part the 1. Chap. the 3 d. for of what kind soever they are, whether begotten in the body, or external∣ly, or admitted into the body, and become as it were in∣ternall or stirring up, cherishing, and increasing a disease without, they all require removall.
But whereas causes offend either in the whole substance, or quantity, * 1.1 or quality, or motion, or place, first, all things which put on the nature, of a cause, as in their whole kind they are contrary to nature, they indicate, an absolute ab∣lation of them out of the body, or as latter Physitians say, an Eradication.
But that here we may treate only of humours, * 1.2 severall wayes there are of rooting out and evacuating corrupt hu∣mours out of the body, for sometimes they are purged through the paunch, sometimes they are ejected by vomit, sometimes discussed by sweates, sometimes cast out by urine, of which we will now speake in their order, and first of pur∣gation.
Purgation taken in the largest sense is indicated from a Cacochymie; * 1.3 or juice which causeth ill digestion and bad nourishment, and a purging medicine taken in the largest signification is the matter of remedie, indicated for a Ca∣chochymie; but that this doctrine of purgation may be more evident, in the first place tis to be observed, that Physitians in respect of purging medicines, divide the body into three common Regions, into the first, which is without the liver, and is extended from the stomach, through the middle part, home to the liver; the second which is dilated from the middle of the liver, through the greater veines, to the