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THe other fault amongst morbifique causes is quantity and the common Indication which is taken from hence that that which aboundeth may be deminuished, * 1.1 and that which is diminuished, may be increased, but since nothing can be said to abound, unlesse that at other times it be na∣turally present; but in the body blood only and such ex∣crements are contained which proceed from nature; blood and naturall excrements in this second manner may be the causes of diseases, as also milke and seed, and moreover the spirits and solid parts of the body, all which if they are defi∣cient in quantity, ought to be increased, but if they exceed are to be deminuished; naturall excrements are seldome de∣sicient in quantity, but they often exceed; but since the same reason is of evacuating naturall excrements, which there is of the humours, in their kind preternaturall, here only we will speak of taking away of blood when it abounds.
Therefore if Plethory, be present and the blood abound, * 1.2 the blood is to be diminuished, and that which aboundeth to be taken away, and too great plenty of blood indicates diminution of the same.
But concerning the manner how we abate the blood, * 1.3 some performe it more strongly, others more weakly; fri∣cations, Sweates, Bathes, Exercise, Fastings performe it more weakely; Leaches, opening of the Hemethodes, pro∣vocation of courses, Cupping-glasles, and Scarrifications performe it more strongly; but the most generous, and powerfull remedie here, is opening of a veine.
Frications, sweates, Bathes, and Exercises, they diminu∣ish the blood one way, because they stir up the heate in the body, which dissolves and dissipates the substance of our bodyes.
But fasting doth not evacuate by its selfe, * 1.4 but by reason that it takes away humours, and diminuisheth the body, be∣cause it puts nothing in the stead of that which is consum∣ed by heate, and denyes necessary aliment to the bo∣dy; but because fasting evacuates the whole body equally, tis then requisite when the humour abounding