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CHAP. V. How to presage of life and death from the error and faults of actions.
AFter that we have spoken those things in generall of knowing the event, we will speak something in particu∣lar of what may be foretold by Symptomes, whereof this is the summe: Those things which are most like or agreeable to nature are healthy, those which are most unlike, or diffe∣rent, * 1.1 are deadly,
And first for actions hurt, and what belongs to the ani∣mall faculty, in what disease whatsoever, to have the right use of ones reason, and to be well in respect of those things which are taken in, is a good signe, but the contrary is an ill signe, Hypocrates 2. Apho. 33. and to do any thing contrary to custome, and to will something formerly not accustomed, or the contrary, that is, either to speak little or much, or mad∣ly, or absurdly, or obsceencly, to move the hands untoward∣ly, to read wanton things, to uncover the body, and denu∣date the privy parts, not to be sensible of pain, untoward, and next to being frantick, * 1.2 2. Coac. Sect. 1. Apho. 10. But prin∣cipally to continue well in understanding, is good in those diseases wherein the brain is affected, or is drawn into con∣sent: But although to be well in mind, in diseases of other parts, be a good signe, yet it is not sufficient to signifie health, for many dye that are perfect in their understand∣ings.
Although no ravening be safe, yet that which is with laughter, and good signes, and is light, and not continuall, is more safe, but that which is with violence, continuall and vehement, is more dangerous, but that which is with bold∣ness and rashness, is the worst of all; yet other things which are joyned therewith are to be considered; first, the Pulse, respiration, and appetite, which if they remain safe, it is a good signe, as also if sleep follow; but on the contrary, if ill signes are joyned with ravening or madness, they threaten death, for deadly signes denote certaine destru∣ction.