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REspectively or Relatively, * 1.1 for either respect is had to the equality and inequality, or to order, or to proportion or number; equal∣lity and inequality of the Pulse is nothing else but a con∣gruity or difference of one thing in pulses when compared with another.
Equality and inequality is either simply and absolutely such; or Secundum quid, * 1.2 and which is at least in a certaine kinde such.
Absolutely and simply, a Pulse is said to be equall which neither changed in magnitude nor in swiftness, nor in fre∣quency nor in vehemency, nor in swiftness, and if equali∣ty be observed in neither of these, it is called a Pulse abso∣lutely and simply unequall; but if a Pulse keeps not equal∣lity in all these, neither is made unequall in all these; it is said according to something, and in some respect to be un∣equall, the denomination is to be taken from that wherein it observes not equality.
Moreover these unequalities againe are divided into sy∣stematicall or collective, * 1.3 which is observed in more stroaks, and singular, which is in one stroake; collective, againe is double, unequality equally, and unequality un∣equally; unequall Pulses are equally when the first is so to the second, as the second is to the third, the third to the fourth, and so forward, unequall; unequall unequally are those which are not alike in their change, neither is the first so to the second as the second is to the third.
We call an unequal Pulse equally Myouron, * 1.4 from the simi∣litude of the tayle of a Mouse, which as the taile of a Mouse from some thickness by little and little and equally tends to sharpness, so these Pulses in magnitude are lessened by de∣grees and equally, and the following stroake is alwayes less then the former, which some call maimed Pulses.
These againe are either deficient Myourn which perpetu∣ally are lessoned till at length they plainly cease to strike a∣ny more; or such as at length cease to be lesned, * 1.5 and do not plainly give off and rest; and both of them againe are vari∣ous, for some keepe that pravity to which they are come