as it were in all places. PERPETUITIE, ha∣ving perpetuall succession and being not subject to dy; PERFECTION, for no laches, follie, in∣fancy, or corruption of blood can be judged in him; TRUTH, he can not be estopped. IUS∣TICE, he can not be a disseisor, or do any wrong. These divine excellences which the lawe supposeth to be in the King are not by law also supposed to be in the two houses, because they represent not the person of God, but the persons of the people, whose deputies and Lieutenants they are, and not the de∣puties and Lieutenants of God.
There are also divers prerogatives and priviled∣ges by the common lawe belonging to the King, and divers Actes which the King may doe, or not doe, by reason of his Supemacy: The King shall not in his writ give any man the Stile or Title of Do∣minus because it is unbeseeming his Majesty to use that tearme to any, he being him selfe omnium subdi∣torum supremus Dominus, the supreame and sove∣raigne Lord of all his subjects: and in this case al∣though there be variance betweene the writ and obligation, or other specialty, yet the writ shall not abate, which it shall in other cases, as if they vary in the name, or surname, or if they vary in the summe.
The King can hould lande of no man, because he can have no superiour, but on the other side all landes ether immediatly or mediatly are houlden of him as soveraigne Lord: for although a man hath a