be received into Communion with our Churches. This Assembly distinguish∣ing between Affinity and Consanguinity, and considering the time wherein the said Marriage was contracted, and that the Dispensation, such as it was, is reputed a Law in this Kingdom, and because the Husband is of the con∣trary Religion, adviseth, That without approving the said Marriage, she be received unto Communion with us in the Sacraments. And this shall be published unto the People.
XXI. On the Article of Publick Penance for Scandals, the Province of Higher Languedoc moved, Whether a Man convicted and condemned by the Civil Magistrate for a certain Crime, which yet he pertinaciously denieth, may be received to the Peace and Fellowship of the Church, without under∣going Publick Penance? This Assembly judgeth, That in the first place, the past Life of this condemned Person be revised and examined, and then the Accusations brought in against him, the Witnesses attesting them, and the Judges passing Sentence on him, and then to ponder all Circumstances and Proofs over and above what were produced before the Magistrate: and if alter the greatest diligence used herein, and Adjurations made him in the Name of God to confess the Truth, he still persists in his denyals, he may be received unto the Lord's Table, provided that the Church be publickly acquainted in his presence, that the Judgment of the whole Process lieth be∣tween God and his own Conscience.
XXII. Instead of those words in the beginning of the 26th Article of the same Chapter, Who shall have dwelt, there shall be inserted, Who being espou∣sed shall have dwelt together.
XXIII. A Case being moved, Whether Lands might be purchased on these Terms, That you keep up Divine Service, as 'tis called in the Church of Rome? This Assembly is of Opinion, That we should make a difference be∣tween those who purchase upon Terms of paying such and such Suits and Service unto a Bishop, Abbot, or Curate, and those who in downright Terms scruple the causing Mass to be said or sung: the former of these be not lia∣ble to Church Censures; but the latter must be informed, that they cannot with a safe Conscience neither possess nor acquire such Lands or Leases.
XXIV. Proctors and Advocates, i. e. Attorneys and Counsellors profes∣sing the Reformed Religion, may not take of their own accord Monitories out of the Popish Ecclesiastical Courts: But Judges being Publick Persons, and having Authority to declare what is Law, and ought to be done, may order what they shall do in such Cases.
XXV. The last clause of the 13th Article in the Chapter of Ministers shall be struck out, because 'tis comprised in the 15th Article of the last Chapter of our Discipline, concerning Particular Orders.
XXVI. Divers Provinces complaining of the Licentiousness of Printers in publishing all sorts of Books: Cities and Churches having Printers in them, are advised to suffer no Book to get into the Press, till it hath been first of all seen and approved by the Church.
XXVII. To that Article of Players and Mummers, shall be added Juglets, Players of Hocus-pocus, Tricks of Goblets, Puppet-playing, Morrice-dances, and all Christian Magistrates are advised not in the least to suffer them, because it feeds foolish Curiosity, puts upon unnecessary Expences, and wasts Time.
XXVIII. A Lottery ordained by the Magistrates Authority for the Relief of Minors, Debtors, and poor Merchants, shall not be condemned; but o∣thers of a different nature, such as that called The Wheel of Fortune, and the like, are peremptorily forbidden.
XXIX. The Faithful ought not to Feast at those Banquets made by Priests when they first sing Mass.
XXX. Forasmuch as Whoredom, especially in Women, brings with it a brand of Infamy; this Assembly explaining the 21st Article of the fifth Cha∣pter