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CHAP. III.
XXII. IT being desired that the 3d Article of the Synod of Figeac might be ex∣plained; the Assembly voted, that towards the close of it, there should be this Addition, viz. That it was left wholly to the Prudence of the Consistory, whether they would mention by name or not, those who had a long time since re∣volted; but as for them who were but of late Apostates, Censures shall be pro∣nounc'd against them according to the Tenor of that Canon, unless that by such a Personal Denunciation of those Sinners the Consistory might foresee some great and notable Danger like to betide the Church: In which case nothing shall be done without the Advice of the Provincial Synod.
XXIII. If the Members of one Church fallen into Idolatry happen to take up their abode in another, where their Crime is not known, they shall on∣ly testify their Repentance privately before the Consistory, but with this Condition, that in case they return to that former Church, whereunto they belonged, they shall then and there also make a publick Acknowledgment of their Offence.
XXIV. Publick Penances shall be undergone personally, and by those only who have publickly offended; the Sinner openly and sincerely with his Mouth from his Heart testifying his Repentance.
XXV. Whoredoms when committed, and come to publick ••••owledge shall by their Actors be publickly acknowledged with evident Tokens of Repentance.
XXVI. This Clause, by the greater part, shall be razed out from the end of the 17th. Article of Figeac, and there shall be this only inserted, known by the greater part.
XXVII. Both those Canons of the Tenth National Synod, and of our ancient Discipline concerning the time of meeting for Colloquies and Provincial Sy∣nods shall remain in full force, so that they be wholly left unto their Liberty to do therein as they may most conveniently.
XXVIII. Forasmuch as Provincial Synods depend upon the National, Col∣loquies also shall for the same Reasons be subject unto the Provincial Synods, and Consistories unto Colloquies.
XXIX. The National Synod of the Reformed Churches of this Kingdom assembled in this City of Rochel, under the Authority of the King's Edicts, having seen a certain Book Intituled, The History of France, printed in this City, upon divers complaints made unto us from all parts of the Kingdom against it, and having took Cognisance of the proceedings of the Consisto∣ry of this Church against the find Book, hath found that in many places the Author speaks exceeding irreverently and irreligiously of divine Things, and that it is a heap of idle, vain and prophane Matters, full of Falshoods, Lies and Calumnies, to the great prejudice of God's glorious Power, to the disadvantage and dishonour of our Holy Doctrine and Reformed Religion, to the Dissamation of divers godly Persons dead and living. And therefore hath thought good to advertise all the Churches, that they beware of the said Book, and inasmuch as in them lieth to disapprove it. And this Synod doth judicially declare the Author of the said Book (if he own himself a Prote∣stant) unworthy of our Holy Communion, and not to be admitted to the participation of the Sacraments, until such time as he shall have acknow∣ledged his offence, and by convenient means, such as the Suppression of his History, shall have repaired the Scandal that he hath given unto the Churches.
XXX. The Synod also having seen and examined another Book written in Latin upon Genesis, by a certain Fellow, called. James Brocan of Piedmont, printed in this City, hath declared, and doth declare it to be fraught with Impieties, and horrible Profanations of the Sacred Scriptures, and pernicious