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Concerning Particular ORDERS.
IV. THere shall be added after the Word, Lands belonging unto Castles, this word, And the Titles in the first Article.
V. To the third Article, there shall be this Addition, Judges shall not be reproved for giving Sentences in Causes concerning Ecclesiastical Goods, and the Execution of the King's Edict. And Arbitrators shall in no wise intermeddle with any of those Matters, which either directly or indirectly do concern Idola∣try. Advocates shall be admonished neither to demand nor give Councel in Causes belonging to the Execution of the said Edict.
VI. On the 4th. Article, the Queen of Navar demanded our Advice, whether through want of others she might with a good Conscience Receive and Establish Roman Catholick Officers in her Dominions, as also in her Conrt and Family. To which the Synod humbly replied, That her Ma∣jesty should take special heed about her Domestick Officers, and as much as pos∣sible only to imploy Persons fearing God, and of the Reformed Religion; And that she should cause the Papists that are peaceable, and of unblameable Lives to be instructed, and that she should utterly discard those Traytors, who forsook her in her Necessities, and cruelly persecuted God's Saints in these last Troubles.
VII. After those words in the 6th. They may address themselves, shall be added, in case they be sent by the Magistrate.
VIII. After Brethren and Sisters, in the Eighth Article shall be put, and other Parents. And the last Clause shall be thus couched, And they shall be exhorted to assist and provide for them according to the Laws of Humanity and Book.
This present Body of Church-Discipline having been diligently examin'd according to God's Word, by all the Ministers and Elders of the Reformed Churches of France, was in all its Heads and Articles approved by the said De∣puties, who in their own Names and for their Churches did Promise and protest to keep and observe it, for the Edification of the Church, the Conservation of Order, and their mutual Union, that God might be the better glorified by them.
N. B. The Discipline was kept most strictly forty Years after this Synod; and then they began to lax the Reigns, yeilding too much to the Iniquity of the Time.