Synodicon in Gallia reformata, or, The acts, decisions, decrees, and canons of those famous national councils of the reformed churches in France being I. a most faithful and impartial history of the rise, growth, perfection and decay of the reformation in that kingdom, with its fatal catastrophe upon the revocation of the Edict of Nants in the year 1685 : II. the confession of faith and discipline of those churches : III. a collection of speeches, letters, sacred politicks, cases of conscience, and controversies in divinity, determined and resolved by those grave assemblies : IV. many excellent expedients for preventing and healing schisms in the churches and for re-uniting the dismembred body of divided Protestants : V. the laws, government, and maintenance of their colleges, universities and ministers, together with their exercise of discipline upon delinquent ministers and church-members : VI. a record of very many illustrious events of divine providence relating to those churches : the whole collected and composed out of original manuscript acts of those renowned synods : a work never be extant in any language.

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Title
Synodicon in Gallia reformata, or, The acts, decisions, decrees, and canons of those famous national councils of the reformed churches in France being I. a most faithful and impartial history of the rise, growth, perfection and decay of the reformation in that kingdom, with its fatal catastrophe upon the revocation of the Edict of Nants in the year 1685 : II. the confession of faith and discipline of those churches : III. a collection of speeches, letters, sacred politicks, cases of conscience, and controversies in divinity, determined and resolved by those grave assemblies : IV. many excellent expedients for preventing and healing schisms in the churches and for re-uniting the dismembred body of divided Protestants : V. the laws, government, and maintenance of their colleges, universities and ministers, together with their exercise of discipline upon delinquent ministers and church-members : VI. a record of very many illustrious events of divine providence relating to those churches : the whole collected and composed out of original manuscript acts of those renowned synods : a work never be extant in any language.
Author
Quick, John, 1636-1706.
Publication
London :: Printed for T. Parkhurst and J. Robinson ...,
1692.
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Subject terms
Eglises réformées de France.
Protestants -- France.
Huguenots -- France.
Link to this Item
http://name.umdl.umich.edu/A56905.0001.001
Cite this Item
"Synodicon in Gallia reformata, or, The acts, decisions, decrees, and canons of those famous national councils of the reformed churches in France being I. a most faithful and impartial history of the rise, growth, perfection and decay of the reformation in that kingdom, with its fatal catastrophe upon the revocation of the Edict of Nants in the year 1685 : II. the confession of faith and discipline of those churches : III. a collection of speeches, letters, sacred politicks, cases of conscience, and controversies in divinity, determined and resolved by those grave assemblies : IV. many excellent expedients for preventing and healing schisms in the churches and for re-uniting the dismembred body of divided Protestants : V. the laws, government, and maintenance of their colleges, universities and ministers, together with their exercise of discipline upon delinquent ministers and church-members : VI. a record of very many illustrious events of divine providence relating to those churches : the whole collected and composed out of original manuscript acts of those renowned synods : a work never be extant in any language." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A56905.0001.001. University of Michigan Library Digital Collections. Accessed June 4, 2024.

Pages

SECT. XLIII.

* 1.1Afterwards they fall upon the Persons of the Protestants, and there was no Wickedness, though never so horrid, which they did not put in practice, that they might enforce them to change their Religion. Amidst a thousand hideous Cries and Blasphemies they hang up Men and Women by the Hair or Feet upon the roofs of the Chambers, or hooks of Chimneys, and smoakt them with wisps of wet Hay, till they were no longer able to bear it; and when they had taken them down, if they would not sign an abjuration of their pretended Heresies, they then truss them up again immediately. Some they threw into great Fires, kindled on purpose, and would not take them out till they were half roasted. They tied ropes under their Arms, and plung'd them to and again into deep Wells, from whence they would not draw them till they had promised to change their Religion. They bound them as Criminals are when they be put to the Rack, and in that po∣sture putting a Funnel into their Mouths, they pour'd Wine down their throats till its fumes had deprived them of their reason, and they had in that con∣dition made them consent to become Catholicks. Some they stripped stark

Page cxxxi

naked, and after they had offered them a thousand Indignities, they stuck them with Pins from Head to Foot: They cut them with Penknifes, tear them by the Noses with red hot Pincers, and dragged them about the Rooms, 'till they promised to become Roman Catholicks, or that the dole∣ful outcries of these poor tormented Creatures, calling upon God for Mercy, constrained them to let them go. They beat them with Staves, and dragged them, all bruised, to the Popish Churches, where their en∣forced presence is reputed for an Abjuration. They keep them waking se∣ven or eight days together, relieving one another by turns, that they might not get a wink of sleep or rest. In case they began to nod, they threw Buckets of Water in their Faces, or holding Kettles over their Heads, they beat on them with such a continual noise, that those poor Wretches lost their Senses.

If they found any sick, who kept their Beds, Men or Women, be it of Feavers or other Diseases, they were so cruel, as to beat up an alarm with twelve Drums about their Beds, for a whole Week together without Inter∣mission, till they had promised to change.

In some places they tied Fathers and Husbands to the Bed-Posts, and ra∣vished their Wives and Daughters before their Eyes. And in another place Rapes were publickly and generally permitted for many hours toge∣ther.

From others they pluck off the Nails of their Hands and Toes, which must needs cause an intolerable pain. They burnt the Feet of others. They blew up Men and Women with Bellows, 'till they were ready to burst in pieces.

If these horrid usages could not prevail upon them to violate their Con∣sciences, and abandon their Religion, they did then Imprison them in close and noisome Dungeons, in which they exercised all kind of Inhumanities upon them. They demolish their Houses, desolate their Hereditary Lands, cut down their Woods, seize upon their Wives and Children, and mew them up in Monasteries.

When the Souldiers had devoured all the goods of a House, then the Farmers and Tenants of these poor persecuted Wretches must supply them with new Fewels for their Lusts, and bring in more subsistence to them; and that they might be reimbursed, they did, by Authority of Justice, sell unto them the Fee-simple Estate of their Landlords, and put them into pos∣session of it.

If any, to secure their Consciences, and to escape the Tyranny of these enraged Cannibals, endeavour'd to flee away, they were pursued and hun∣ted in the Fields and Woods, and shot at as so many wild Beasts.

The Provosts, with their Archers, course it up and down the high ways after these poor Fugitives; and Magistrates in all places have strict Orders to stop and detain them without exception; and being taken, they are brought back, like Prisoners of War, unto those places from whence they fled.

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