Synodicon in Gallia reformata, or, The acts, decisions, decrees, and canons of those famous national councils of the reformed churches in France being I. a most faithful and impartial history of the rise, growth, perfection and decay of the reformation in that kingdom, with its fatal catastrophe upon the revocation of the Edict of Nants in the year 1685 : II. the confession of faith and discipline of those churches : III. a collection of speeches, letters, sacred politicks, cases of conscience, and controversies in divinity, determined and resolved by those grave assemblies : IV. many excellent expedients for preventing and healing schisms in the churches and for re-uniting the dismembred body of divided Protestants : V. the laws, government, and maintenance of their colleges, universities and ministers, together with their exercise of discipline upon delinquent ministers and church-members : VI. a record of very many illustrious events of divine providence relating to those churches : the whole collected and composed out of original manuscript acts of those renowned synods : a work never be extant in any language.

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Title
Synodicon in Gallia reformata, or, The acts, decisions, decrees, and canons of those famous national councils of the reformed churches in France being I. a most faithful and impartial history of the rise, growth, perfection and decay of the reformation in that kingdom, with its fatal catastrophe upon the revocation of the Edict of Nants in the year 1685 : II. the confession of faith and discipline of those churches : III. a collection of speeches, letters, sacred politicks, cases of conscience, and controversies in divinity, determined and resolved by those grave assemblies : IV. many excellent expedients for preventing and healing schisms in the churches and for re-uniting the dismembred body of divided Protestants : V. the laws, government, and maintenance of their colleges, universities and ministers, together with their exercise of discipline upon delinquent ministers and church-members : VI. a record of very many illustrious events of divine providence relating to those churches : the whole collected and composed out of original manuscript acts of those renowned synods : a work never be extant in any language.
Author
Quick, John, 1636-1706.
Publication
London :: Printed for T. Parkhurst and J. Robinson ...,
1692.
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Subject terms
Eglises réformées de France.
Protestants -- France.
Huguenots -- France.
Link to this Item
http://name.umdl.umich.edu/A56905.0001.001
Cite this Item
"Synodicon in Gallia reformata, or, The acts, decisions, decrees, and canons of those famous national councils of the reformed churches in France being I. a most faithful and impartial history of the rise, growth, perfection and decay of the reformation in that kingdom, with its fatal catastrophe upon the revocation of the Edict of Nants in the year 1685 : II. the confession of faith and discipline of those churches : III. a collection of speeches, letters, sacred politicks, cases of conscience, and controversies in divinity, determined and resolved by those grave assemblies : IV. many excellent expedients for preventing and healing schisms in the churches and for re-uniting the dismembred body of divided Protestants : V. the laws, government, and maintenance of their colleges, universities and ministers, together with their exercise of discipline upon delinquent ministers and church-members : VI. a record of very many illustrious events of divine providence relating to those churches : the whole collected and composed out of original manuscript acts of those renowned synods : a work never be extant in any language." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A56905.0001.001. University of Michigan Library Digital Collections. Accessed June 4, 2024.

Pages

CHAP. IV. The Councils Answer to it.

* 1.1WHereupon the Council having given thanks to Almighty God for inclining the Kings heart to favour our poor Churches, and to continue his protection to them, they did also render their most hum∣ble and unfeigned thanks unto His Majesty, for those most sensible Ex∣pressions of His Royal Favour unto His Subjects of the Reformed Re∣ligion, for giving us our Peace, and the accustomed Effects of His Good∣ness and Clemency: And that His Majesty might have a manifest token and evidence of our Obedience unto his Commands, now signified to us, it was immediately and unanimously voted, that a Declaration should be drawn up, as in Conscience we were bound, to discharge our Holy Religion of all blame, and to testifie our fidelity and submission unto His

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Majesty, from whose Authority, Clemency and Justice next and imme∣diately after God, the Churches of France can only hope for support, protection, and preservation; being ready and willing to lay down in His Majesties Service all that is dear unto us, even our very Lives and Fortunes, professing and calling od to witness, that this is the Doctrine taught by our Pastors unto their Churches, agreeable to the word of God in the Holy Scriptures, and that Confession of Faith, which is owned and embraced by all the Reformed Churches of France. And the very first Vote which past was this, that notwithstanding there have been ever found among our People professing the Reformed Religion the noblest Instances and Patterns of a true, great, and most Christian patience under the worst of usages and oppressions in all places, and at all times sustained by them, yet nevertheless all and singular the Con∣sistories of our Churches shall continue their Counsels and Exhortations to them of abounding in Christian patience, equanimity and mode∣ration, and to pay unto their Countreymen of the Romish Religion all Offices and Duties of Humanity, Civility and Charity according to the Word of God, and Intendment of His Majesty, who also is most humbly petitioned to cast His Royal Eyes of Compassion upon the deep Afflictions of His Protestant Subjects, who, though they have alwayes labour'd to gain and keep the love and friendship of their fellow-Citizens, and Countrey-men, are yet notwithstanding in divers places of the Kingdom molested in their Persons, disturbed in the Exercise of their Religion, deprived of their Temples, yea, and see them demo∣lished before their Faces even since the peace, or else given away from them for dwelling houses unto the Romsh Priests and Ecclesiasticks, and that they be dispossessed of their Burying Places, and the Dead Bodies of very many Persons digged up most ignominiously, that our Mini∣sters have been barbarously beaten, bruised, wounded, and driven away from their Churches, although they have been the most innocent and inoffensive Persons in the World, who neither injur'd the Publick in ge∣neral, nor any one in particular, as our General Deputies shall more amply and at large make report hereof unto His Majesty.

Moreover the Council doth farther declare, That as the Churches within the Kingdom have ever been united in the profession of one and the same Faith and Acts of Love and Charity, because they are part of the same Mystical Body, whose Members have none other aim or end than with one heart to serve God and the King in peaceable Lives, and Liberty of Conscience, so as for the Churches in other Nations, they never had, nor ever will have any Intelligence, Alliance, or Correspon∣dency with them than what shall be approved by God and His Majesty, desiring always to live in peace under the Wings of His protection.

Farther the Council protesterh, that our Churches had never the least intimation or knowledge that any of their Members professing the Refor∣med Religion have tamper'd in any Plots or Treasons with the Spaniard, or other Enemies of this Crown, and if it could be proved to them that there be such as were ingaged in those pernicious designs and practises, we would be the very first with heart and hand to subscribe unto their Condemnation, and to abhor both them, their Complices and Adherents, as we now do from our very Souls profess our Abhorrency and De∣testation both of them, their Doctrine, and practise, who having divers times attempted to Assassinate the Sacred Persons of Kings, do to this very day uphold and mantain Intelligencies and Correspondencies both

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at home and abroad within and without the Kingdom against their pre∣tious Lives, and Imperial Crowns, Dignities, and Regal Authority.

As for that Canon past in the Synod of Realmont, and read now unto us, This Council cannot conceal its grief for the great wrong done un∣to that Synod, because it was enforced by His Majesties Commissioner then personally assisting in it to frame an Act, which seems to take for granted that there were some Ministers accused of holding Intelligence with the Spaniard the most implacable Enemy of France, and of our Churches, though in truth there was not so much as one found guilty of that Crime, and the Churches cannot but adore the goodness of God unto them, that after the most diligent and rigorous Inquiries made to this purpose, not one of our Pastors could be impeached, and that the malitious and shameless Calumnies of our most invenim'd and inveterate Adversaries could never fasten or prove their Accusation upon any one particular Person of one Communion. The Event having at last demon∣strated that our Churches were condemned most unjustly, and cleared, and proclaimed innocent of all those Accusations before the whole World.

And as for the two following points, This Assembly is resolved to give full contentment unto His Majesty; And whereas our former National Synods have made a Canon about the first, so will this also be as careful to enact another: And the Acts of this Assembly shall answer for the second, so that His Majesty shall ever have Universal Obedience, Sub∣jection, Fidelity, and most Faithful Service from our Churches, where∣unto we are obliged by our Natural Duty, the Motions of our Con∣science, and the Ordinance of our God.

Notes

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