The covenant of nature made with Adam described and cleared from sundry great mistakes. And thereby proving, I. That the kind of death that was threatned in that covenant, in Gen. 2.17. ought not to be understood of any other kind of death but of a double spiritual death, 1. By depriving Adam of Gods concreated image: and 2. By corruption of nature that followed thereupon. II. Proving that the said covenant was totally extinguished and made utterly null, as soon as Adam had but tasted of the forbidden fruit, and received the said threatned punishment. III. Expounding Gal. 3.10. and proving that the curse therein threatned must not be understood of the curse of the said covenant of nature, but of that curse that is threatned in the covenant of grace to the fallen posterity of Adam, for their not doing of Moses law by faith in Christ, which was given to them for the covenant of grace and reconciliation only. ... VIII. Expounding Rom. 8.1, 2, 3, 4, 5, 6, 6, 8. in ch. 25. By William Pynchon.

About this Item

Title
The covenant of nature made with Adam described and cleared from sundry great mistakes. And thereby proving, I. That the kind of death that was threatned in that covenant, in Gen. 2.17. ought not to be understood of any other kind of death but of a double spiritual death, 1. By depriving Adam of Gods concreated image: and 2. By corruption of nature that followed thereupon. II. Proving that the said covenant was totally extinguished and made utterly null, as soon as Adam had but tasted of the forbidden fruit, and received the said threatned punishment. III. Expounding Gal. 3.10. and proving that the curse therein threatned must not be understood of the curse of the said covenant of nature, but of that curse that is threatned in the covenant of grace to the fallen posterity of Adam, for their not doing of Moses law by faith in Christ, which was given to them for the covenant of grace and reconciliation only. ... VIII. Expounding Rom. 8.1, 2, 3, 4, 5, 6, 6, 8. in ch. 25. By William Pynchon.
Author
Pynchon, William, 1590-1662.
Publication
London :: printed for the author, and are to be sold at the Bishops-head in St. Pauls Church-yard,
1662.
Rights/Permissions

This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. Searching, reading, printing, or downloading EEBO-TCP texts is reserved for the authorized users of these project partner institutions. Permission must be granted for subsequent distribution, in print or electronically, of this text, in whole or in part. Please contact project staff at eebotcp-info@umich.edu for further information or permissions.

Subject terms
Bible -- Commentaries -- Early works to 1800.
Bible -- Criticism, interpretation, etc. -- Early works to 1800.
Christian literature -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A56361.0001.001
Cite this Item
"The covenant of nature made with Adam described and cleared from sundry great mistakes. And thereby proving, I. That the kind of death that was threatned in that covenant, in Gen. 2.17. ought not to be understood of any other kind of death but of a double spiritual death, 1. By depriving Adam of Gods concreated image: and 2. By corruption of nature that followed thereupon. II. Proving that the said covenant was totally extinguished and made utterly null, as soon as Adam had but tasted of the forbidden fruit, and received the said threatned punishment. III. Expounding Gal. 3.10. and proving that the curse therein threatned must not be understood of the curse of the said covenant of nature, but of that curse that is threatned in the covenant of grace to the fallen posterity of Adam, for their not doing of Moses law by faith in Christ, which was given to them for the covenant of grace and reconciliation only. ... VIII. Expounding Rom. 8.1, 2, 3, 4, 5, 6, 6, 8. in ch. 25. By William Pynchon." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A56361.0001.001. University of Michigan Library Digital Collections. Accessed June 14, 2024.

Pages

Page [unnumbered]

ERRATA, Good Reader▪ if thou desirest not to mistake the Authors true meaning, th•••• be pleased to correct these Errataes, before thou read, for many of them pervert my sense.

PAg. 7 in. 45 and likeness in moral. p 10 l 12 in perfection of. l 46 by regeneration. p 12 l ult. That Covenant. p 13 l 30 of marking this. p 15 l 31 hand of man. p 19 l 21 the proposition. p 20 4 imply a surety, or. p 22 l 20 mount Sinai. l 14 Jews: no otherwise but. p 24 marg. not strictly and formrly. l 30 internal intentions. p 27 l 28 it should. p 38 l 25 and thus they. p 39 l 39 is still. p 49 l 28 Trinity consulteth. p 54 l 3 the First. l 27 in that covenant. p 55 l 26 they held a. p 63 l 1 abhorred as. p 76 l ut•••• eternal death. p 93 l 25. (at least for. p 112 l 27 See Dr. Alley. p 113 l 11 immutably evi. p 116 l 5 after sundry manners. p 123 l 37 Decalogues. p 133 l 4 to shew sin p 134l 15 the curse. p 153 l 10 and also he affirms. p 155 l 45 typical pattern of the. p 169 l 7 repugnant. p 183 l 3 might be cut o••••. p 188l 15 lions. p 189 l 4 of new England. p 191 l 29 [By clensed]. p 192 l 39 this sense. p 196 l 14 the command of the Covenant made with. p 198 l 32 Law, in both. p 204 l 25 bodily. p 206 l 1 there was not a. p 220. l 2 much amss) through the strength. p 221 l 16 without faith. p 226 l 30 whereby their. p 235 l 11 perfect keeping of. p 247 l 4 the devils head-plot. l 37 the property. p 255 l 36 the sons of Adam. p 269 l 43 namly, then the. p 276 l 41 Emperons: punishment. p 280 l 37 with∣out any additio of. p 281 in the marg. the doctrine of our spiritual union. p 284 l 44 and indeed in case. p 285 l 5 a surety for money matters, and for such. p 287 l 23 by these supplies. p 294 l 25 for now she did. p 297 l 32 ••••s most evident also. p 301 l 26 and Pharises, and the. p 305 l 3 Rev. p 246 l 42 shall breakof Christ p 306 l 21 break or crush p 310 l 14 Gen. 22. 18. l 38 by his constant. p 312 l ult. Jesuahs death. p 318 l 30 the Phylistms didp 320 the marg. suffered from his proclaimed. p 330 l 6 from their▪ l 13 from the. 347 l 43 spiritual death in sin. p 350 l 33 could not see. p 370 l 22 of which see more in my. p 371 l 6 an ncertain account. p 372 l 25 ••••mmit these two. l 21 as Peshad is by Da∣niel, in this 24 v. l 37 may not be so bold as to seght. p 378 l 32. 2 Chro. 35 e made for all Israel. p 379 l 2 made peace (i.e. Reconciliation) p 381 l 11 the dead therewith. l 18 Jalcut in Ps. 91. p 382 l 21 and no covenant was made. l 29 an nstrument, or by. p 383 l 14 Sect. 7. p 384 l 19. Luke 18 31 l 25 our Academiques. p 385 l 18 I was from. p 387 l 1 Mr. Jeanes l 40 his humane nature as a true. l 43 with the properties of. p 389 l 27 to go into. p 390 l 13 and with power, Acts 10. 37, 38. l 25 and thn he began. l 26 Luke 3. 23. l 5 he doth call him. p 391 l 46 descended. p 393 l 1 in Christ, God-man Mediator, then there is duty in that special. p 395 l 2 for thus l 5 be served, but to serve. p 399 l 42 peruse Rev. 513. p 397 l 1 reviving p 398 l 2 Christ must be anointed. l 28 your selves fo. l 34 by which perfection: his patrence. p 399 l 26 obedience, by ignominons. p 40 l 20 Mat. 26. 39, 42. And by John 18▪ 11 p 402 l 18 holy of holies in Dan. 9, 24. it. l 28 sin in a metaphorical sense on∣ly: above. p 403 l 19 the word hower. p 406 l 22 you discern not, l 24 ignorance of. p 407 l 9 no fur∣ther. p 508 l 5 to put away. l 31 wshings and sacrificings for ins. l 38 blot them out, or wipe them out. p 409 l 41 Seven sevens p 415 l 6 and Herefie: in so much. p 415 l 27 that at the death. p 417 in marg. Theoderit, l 3 20 Greg. Nazian against Julius 2 p 301. p 419 l 28 which Testment conteins. p 420 l 3 in Dan. 9. 24. p 421 l 23 and then he doth also cite Rab. Jonathan. l 24 hath the presence of the Lord. p 424 l 23 whole state spake the same. p 425 l 0 9 16 27 may be both filled. p 426 l 8 that they must. p 427 l 2 but every son of Adam. p 429 l 22 Lev 23, p 436 l 24 counteth them righteousp 440 l 23 for his receiving. p 542 l 11 in the Law for such. l 31 David (saith he) l 32 to spare or pardon. p 446 l 33 In Gal. 1. 4▪ l 12 consequenty from. p 449 l 19 recipient. p 455 l 41 ceremonial sins by their. p 457 l 18 believing sinners. l 19 when they are freed, or, p 459 l 15 high Priest and Sacrifice. p 462 l 37 and by both. p 463 l 44 Secondly, Mr Wotton. p 473 l 28 by David in v. 35 for. p 475 l 6 Gods taking away and bearing. p 484 l 15 pierce him in the. p 487 l 35 a just occasion is given to expiate the joy o. l 42 to exult. p 491 l 8 Zach 7 10. p 500 l 9 Christ combating susscrings. p 505 l 5 of sufferings: but he did also prove the warlike enmity of Satan, and of his potent seed against Christ: of. p 506 l 8 not only have. l 31 as e holds them. p 508 l 2 Rom. 8 23 4 l 13 p 151 l 16 as inconsistent. p 509 l 25 by these words in Rom. 8 1. p 511 l 32 Dr. Hammond doth. p 512 l 14 Pariphrasis. l 43 them that be∣lieve. Christ said to his Disciples in John 8 31 to 36. l 45 the letter of the Decalogue. p 513 l 42 and Luther in Gal. 2. 16 p 514 l 18 and sacrifice is. p 515 l 2 those observations of the law. p 520 l 18 this exposition. p 521 l 24 should offer any. p 522 l 8 or to pronounce justy. l 10 as insufficient: also the mar∣gin note must be corrected as I have done it in the Table. p 524 l 45 was enacted. p 526 l ult. Mr. Ains. doth omit to. p 527 l 16 Thorah. l 44 in relation. p 529 l 37 1 Mac. 1 14, 51. p 530 l 30 to good, since the fall.

Do you have questions about this content? Need to report a problem? Please contact us.