The covenant of nature made with Adam described and cleared from sundry great mistakes. And thereby proving, I. That the kind of death that was threatned in that covenant, in Gen. 2.17. ought not to be understood of any other kind of death but of a double spiritual death, 1. By depriving Adam of Gods concreated image: and 2. By corruption of nature that followed thereupon. II. Proving that the said covenant was totally extinguished and made utterly null, as soon as Adam had but tasted of the forbidden fruit, and received the said threatned punishment. III. Expounding Gal. 3.10. and proving that the curse therein threatned must not be understood of the curse of the said covenant of nature, but of that curse that is threatned in the covenant of grace to the fallen posterity of Adam, for their not doing of Moses law by faith in Christ, which was given to them for the covenant of grace and reconciliation only. ... VIII. Expounding Rom. 8.1, 2, 3, 4, 5, 6, 6, 8. in ch. 25. By William Pynchon.
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Title
The covenant of nature made with Adam described and cleared from sundry great mistakes. And thereby proving, I. That the kind of death that was threatned in that covenant, in Gen. 2.17. ought not to be understood of any other kind of death but of a double spiritual death, 1. By depriving Adam of Gods concreated image: and 2. By corruption of nature that followed thereupon. II. Proving that the said covenant was totally extinguished and made utterly null, as soon as Adam had but tasted of the forbidden fruit, and received the said threatned punishment. III. Expounding Gal. 3.10. and proving that the curse therein threatned must not be understood of the curse of the said covenant of nature, but of that curse that is threatned in the covenant of grace to the fallen posterity of Adam, for their not doing of Moses law by faith in Christ, which was given to them for the covenant of grace and reconciliation only. ... VIII. Expounding Rom. 8.1, 2, 3, 4, 5, 6, 6, 8. in ch. 25. By William Pynchon.
Author
Pynchon, William, 1590-1662.
Publication
London :: printed for the author, and are to be sold at the Bishops-head in St. Pauls Church-yard,
1662.
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Subject terms
Bible -- Commentaries -- Early works to 1800.
Bible -- Criticism, interpretation, etc. -- Early works to 1800.
Christian literature -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A56361.0001.001
Cite this Item
"The covenant of nature made with Adam described and cleared from sundry great mistakes. And thereby proving, I. That the kind of death that was threatned in that covenant, in Gen. 2.17. ought not to be understood of any other kind of death but of a double spiritual death, 1. By depriving Adam of Gods concreated image: and 2. By corruption of nature that followed thereupon. II. Proving that the said covenant was totally extinguished and made utterly null, as soon as Adam had but tasted of the forbidden fruit, and received the said threatned punishment. III. Expounding Gal. 3.10. and proving that the curse therein threatned must not be understood of the curse of the said covenant of nature, but of that curse that is threatned in the covenant of grace to the fallen posterity of Adam, for their not doing of Moses law by faith in Christ, which was given to them for the covenant of grace and reconciliation only. ... VIII. Expounding Rom. 8.1, 2, 3, 4, 5, 6, 6, 8. in ch. 25. By William Pynchon." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A56361.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.
Pages
5. Oblation.
This word Oblation, means the Meat and Drink-Offerings: for every meat-Offering had its drink-Offering. See
Ains. in Lev. 2. 1. and Numb. 15. 5. 12.
Lev. 7. 38. Psalm 141 2. And these offerings were ordained for no other use but to shadow out the death of Christ,
E••h. 5. 2.
Psalm 40. 7. with Heb 10. 5, 8, 10. our Saviour told the carnal Jewes that followed him for the Loaves-sake, whosoever eateth of my flesh, and d••inketh of my blood hath eternal life, and I will raise him up at the last day, for my fl••sh is meat indeed, and my blood is drink indeed (Namely, in the true performance of the typical Sacrifices and Oblations) John 6.
54, 55.
descriptionPage 423
as soon therefore as the
Messias had performed his death and sacrifice, these Ob∣lations must cease: and now it hath pleased Jesus Christ to abolish these things, and to ordain the use of Bread broken, and of Wine poured out at his last S••p∣per for the perpetual memorial of his death and sacrifice, whereby Gods ever∣lasting reconciliation is procured for the everlasting Righteousnesse of believing sinners.
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