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CHAP. XIV.
THese passing the Euphrates into Comagena unlookt for, and being the first Persians that ever invaded us that way, that we can learn, it amazed the Romans, and at first perplexed Belisarius, when he heard it. But he soon resol∣ved upon resistance, and having left competent garrisons in the places, of Me∣sopotamia, that Cabades with the rest of his army might not find them un∣guarded; he went with speed against the Enemy, compassing the Euphrates, and having about 20000 horse and foot, 2000 of them Isaurians. The Cap∣tains of horse were the same that fought at Daras with Mirranes. Of the In∣fantery was Peter commander, a Lancier of the guard to Justinian; and of the Isaurians, Longinus and Stephanacius. At the City of Colchis they encamped, hearing the Enemy were at Gabbula, a place almost fourteen miles from it. Alamundarus, and Azarethes hearing thereof, stayd their journey, resolving to march homeward, fearing to hazard; and they retired, keeping the Euphra∣tes to their left hand. The Roman army followed; and where the Enemy lod∣ged, sate down the night after: Belisarius purposely not suffering the Army to march greater journeys, having no mind to fight, and thinking it suffici∣ent if Alamundarus and the Persians retired home without effect. The army at this murmured at him, both Commanders and Souldiers, but not yet to his face. The Persians at last lodged upon the shore of Euphrates, opposite to the City of Callinicum, resolving from thence to march through a desert country, and so out of Roman ground, and not as before by the rivers side. The Romans from the City Sura, where they lodg'd, rose, and overtook the Enemy trussing up their baggage. The Feast of Easter was to be the next day, which Christians observe above all others; the day before it, and much of the night abstaining from all meats and drinks. And Belisarius seeing them eager upon the enemy, and willing to withdraw them from the opinion, (Hermo∣genes being of the same mind, sent newly Ambassador from the Emperour) he called them together, and spake thus;
Whether are you transported fellow souldiers! to chuse thus a needless danger? That onely is pure victory, that comes off without damage from the Enemy: and that now fortune, and the fear of us amazing them, gives us; which advantage it is better to en∣joy, having it, than to seek it when it is gone. The Persians invited with hopes, invaded us, and now failing, run away. If we force them to change their course, and fight; overcoming, we gain nothing, but to rout an ene∣my flying already. But having the worst, we lose our present victory (not forced from it, but giving it away) and leave the Emperours land to the spoil of the Enemy, with none to defend it. Consider also, that God doth co∣operate with mens necessary, not wilfull actions; how men stopt from fly∣ing will fight, though unwillingly; and how many disadvantages there are to us for a battell, many being marcht hither afoot, and all of us fast∣ing, and some of us not yet come up:The Army reproached Belisarius for this speech, not muttering now, but with open clamour to his face, calling him faint-hearted man, and a discourager of them. And this errour some Commanders ran into with the souldier, onely to shew their valour. Be∣lisarius amazed at this impudence, turned his discourse to encourage them, and to order them to the encounter, saying that he knew not their alacrity before, but now he took courage, and went against the enemy with more hopes. So he set his Batallion in front, and his foot in the left wing towards the river, and to the right hand, where there was a steep peece of ground, A∣rethas with his Saracens: himself with the horse stood in the middle. Aza∣rethes seeing the Romans embattell'd, and ready for the encounter, said to his men;
That being Persians, certainly they will never change their honour for life, if they might have the choice. But that now, if they would, they could make no such choice. They who can by running from a danger, live disho∣nourable, if they can so resolve, chuse yet instead of the best, the most pleasant thing. But they who must die either honourably by an enemy, or basely by