CHAP. VIII. Of the Faculties.
* 1.1A Faculty is a certain power, and efficient cause, proceeding from the temperament of the part, and the performer of some actions, of the body. There are three principal Faculties governing man's body,* 1.2 as long as it enjoys its integrity; the Animal, Vital, and Natural. The Ani∣mal is seated in the proper temperament of the Brain, from whence it is distributed by the Nerves into all parts of the body which have sense and motion. This is of three kinds; for one is Mo∣ving, another sensitive, the third principal. The sensitive consists in five external senses, sight, hearing, taste, smell and touch. The moving principally remains in the Muscles and Nerves as the fit instruments of voluntary motion. The Principal comprehends the Reasoning Faculty, the Memory, and Fantasie. Galen would have the common or inward Sense to be comprehended within the compass of the Fantasie, although Aristotle distinguish between them.
The Vital, abides in the heart, from whence heat and life is distributed by the Arteries to the whole body: this is principally hindred in the diseases of the Breast; as the Principal is, when any disease assails the Brain;* 1.3 the prime Action of the vital faculty is Pulsation, and that continu∣ed agitation of the Heart and Arteries, which is of threefold use to the body: for by the dilata∣tion of the Heart and Arteries, the vital Spirit is cherished by the benefit of the Air which is drawn in; by the contraction thereof, the vapours of it are purged and sent forth, and the native heat of the whole body is tempered by them both.
* 1.4The last is the Natural faculty which hath chosen its principal seat in the Liver, it spreads or carries the nourishment over the whole body; but it is distinguished into three other faculties; The Generative, which serves for the generation and forming of the Issue in the womb; the Growing or Increasing faculty, which flourisheth from the time the Issue is formed, until the perfect growth of the solid parts into their full dimensions of length, heighth and bredth. The nourishing faculty, which, as servant to both the other, repairs and repays the continual efflux and waste of the threefold substance;* 1.5 for Nutrition is nothing else but a replenishing, or repair∣ing whatsoever is wasted or emptied. This nourishing-faculty endures from that time the Infant is formed in the womb until the end of life. It is a matter of great consequence in Physick, to know the four other faculties,* 1.6 which as servants attend upon the nourishing faculty; which are the Attractive, Retentive, Digestive, and Expulsive faculty. The Attractive draws that juyce which is fit to nourish the body; that, I say, which by application may be assimilated to the part. This is that faculty, which in such as are hungry draws down the meat scarce chewed, and the drink scarce tasted, into the gnawing and empty stomach. The Retentive faculty is that which re∣tains the nourishment once attracted until it be fully laboured and perfectly concocted; And by that means it yields no small assistance to the Digestive faculty.* 1.7 For the natural heat cannot per∣form the office of concoction, unless the meat be embraced by the part, and make some stay there∣in. For otherwise the meat, carried into the stomach, never acquires the form of Chylus, un∣less it stay detained in the wrinkles thereof, as in a rough passage, until the time of Chilifica∣tion. The Digestive faculty assimilates the nourishment, being attracted and detained, in∣to the substance of that part whose faculty it is, by the force of the inbred heat and proper disposition or temper of the part. So the stomach plainly changes all things which are eat and drunk into Chylus, and the Liver turns the Chylus into blood. But the Bones and Nerves convert the red and liquid blood which is brought down unto them by the capillary or small veins, into a white and solid substance. Such concoction is far more laborious in a Bone and Nerve, than in the Musculous flesh. For the blood being not much different from