CHAP. VI. By using what cautions in Air and diet, one may prevent the Plague.
HAving declared the signs fore-shewing a Pestilence:* 1.1 now we must shew by what means we may shun the imminent danger thereof, and defend our selves from it. No preven∣tion seemed more certain to the Antients, then most speedily to remove into places far distant from the infected place, and to be most slow in their return thither again. But those, who by reason of their business or employments, cannot change their habitation, must principally have a care of two things: The first is, that they strengthen their bodies,* 1.2 and the principal parts there∣of, against the daily imminent invasions of the poyson, or the pestiserous and venenate Air. The other, that they abate the force of it, that it may not imprint its virulencie in the body; which may be done by correcting the excess of the quality inclining towards it, by the opposition of its contrary: For if it be hotter then is meet, it must be tempered with cooling things; if too cold, with heating things: yet this will not suffice: For we ought besides, to amend and purge the corruptions of the venenate malignity diffused through it, by smells and perfumes resisting the poyson thereof. The body will be strengthned and more powerfully resist the insected Air, if it want excrementitious humors, which may be procured by purging and bleeding;* 1.3 and for the rest a convenient diet appointed, as shunning much variety of meats, and hot and moist things, and all such which are easily corrupted in the stomach, and cause obstructions, such as those things which be made by Comfit-makers; we must shun satiety and drunkenness, for both of them weaken the powers, which are preserved by the moderate use of meats of good juice.
Let moderate excercises in a clear Air, and free from any venomous tainture, precede your meals.
Let the belly have due evacuation either by Nature or Art.
Let the heart, the seat of life, and the rest of the bowels be strengthened with Cordials and Antidotes applied and taken (as we shall hereafter shew) in the form of epithemes,* 1.4 ointments emplasters, waters, pils, powders, tablets, opiates, fumigations, and such like.
Make choice of a pure air, and free from all pollution, and far remote from stinking places, for such is most fit to preserve life, to recreate and repair the spirits; whereas on the contrary, a clou∣die, or mistie Air, and such as is infected with gross and stinking vapors, dulls the spirits deject the appetite, makes the body faint and ill coloured, oppresseth the heart, and is the breeder of many di∣seases,
The Northern winde is healthful, because it is cold and drie. But on the contrary,* 1.5 the Southern winde because it is hot and moist, weakens the body by sloth or dulness, opens the pores, and makes them pervious to the pestiferous malignity. The Western winde is also unwholsome, be∣cause it comes near to the nature of a Southern: wherefore the windows must be shut up on that side of the house on which they blow, but open on the North and East-fide, unless it happen that the Plague come from thence.
Kindle a clear fire in all the lodging Chambers of the house,* 1.6 and perfume the whole house with Aromatick things, as Frankincense, Myrrh, Benzoin, Laudanum, Styrax, Roses, Mittle-leaves, Lavender, Rosemary, Sage, Savory, wilde Time, Marjarom, Broom, Pine-apples, pieces of Firt, Ju∣niper-berries, Cloves, Perfumes: and let your cloaths be aired in the same.
There be some, who think it a great preservative against the pestilent Air, to keep a Goat in their houses, because the capacity of the houses, filled with a strong sent which the Goat sends forth, prohibites the entrance of the venomous Air: which same reason hath place also in sweet smells; and besides it argues, that such as are hungry are apter to take the Plague then those who have eaten moderately: for the body is not only strengthened with meat,* 1.7 but all the passages thereof are full by the vapors diffused from thence, by which otherwise, the infected Air would finde a more easie entrance to the heart.
Yet the common sort of people yield another reason for the Goat, which is, that one ill sent