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The THIRTEENTH BOOK. Of Ʋlcers, Fistulaes, and Haemorrhoides. (Book 13)
CHAP. I. Of the nature, causes and differences of Ulcers.
HAving already handled and treated of the nature, differences, causes,* 1.1 signs and cure of fresh and bloody wounds, reason and order seem to require that we now speak of Ulcers; taking our beginning from the ambiguity of the name. For according to Hippocrates, the name of Ulcer most generally taken may signifie all or any solution of Countinuity; In which sence it is read that all pain is an Ulcer. Generally, for a wound and Ulcer properly so called; as appears by his Book, de Ulceribus. Properly,* 1.2 as when he saith, it is a sign of death when an Ulcer is dryed up through an Atrophia, or defect of nourishment.* 1.3 We have here determined to speak of an Ulcer in this last and proper signifi∣cation. And according thereto we define an Ulcer to be the solution of Continuity in a soft part, and that not bloody, but sordid and unpure, flowing with quitture, Sanies or any such like corruption, associated with one or more affects against nature,* 1.4 which hinder the healing and agglutination thereof; or that we may give it you in fewer words according to Galens opi∣nion; An ulcer is a solution of Continuity, caused by Erosion. The causes of Ulcers are either internal or external.* 1.5 The internal are through the default of humours peccant in quality ra∣ther than in quantity, or else in both, and so making erosion in the skin and softer parts by their acrimony and malignity; now these things happen either by naughty and irregular diet, or by the ill disposition of the entrails, sending forth and emptying into the habit of the body this their ill disposure. The external causes are, the excess of cold seising upon any part,* 1.6 especially more remote from the fountain of heat, whence followes pain, whereunto succeeds an at∣traction of humors and spirits into the part, and the corruption of these so drawn thither by reason of the debility or extinction of the native heat in that part, whence lastly ulceration pro∣ceeds. In this number of external causes may be ranged, a stroak, contusion, the application of sharp and acrid medicins, as causticks, burns; as also impure contagion, as appears by the viru∣lent Ulcers acquired by the filthy copulation or too familiar conversation of such as have the French disease. How many and what the differences of Ulcers are, you may see here described in this following Scheme.
- ...An Ulcer is an im∣pure solution of continuity in a soft part, flow∣ing with filth and matter or other corrupti∣tion, whereof there are two chief differen∣ces; for one
- ...Is simple and solitary with∣out complica∣tion of any other affect a∣gainst nature, and this va∣ries in diffe∣rences, either
- ...Proper, which are usually drawn from three things; to wit,
- ...Figure, whence one Ulcer is called
- ...Round or circular.
- ...Sinuous, and variously spread.
- ...Right or oblique.
- ...Cornered as triangular.
- ...Quantity, and that either according to their
- ...Length; whence an Ulcer is long, short, indifferent.
- ...Breadth; whence an Ulcer is broad, narrow, indifferent.
- ...Profundity; whence an Ulcer is deep, superficiary, indifferent.
- ...Equality or ine∣quality; which consists
- ...In those differences of dimensions whereof we last treated, I say in length, breadth and profundity, wherein they are either alike or of the same manner, or else un∣like and so of a different manner.
- ...Figure, whence one Ulcer is called
- ...Or common and acciden∣tal, and these drawn, either
- ...From their time; whence an Ulcer is tearmed new, old, of short or long cure and curation.
- ...From their appearance; whence one is called an appa∣rent Ulcer; another a hidden and occult Ulcer.
- ...From their manner of generation; as if it be made by a heavy, bruising, cutting, pricking or corroding thing; whence a cut, torn and mixt Ulcer.
- ...From their site; whence an Ulcer before, behinde, above, below, in the head, tail, or belly of a Muscle.
- ...Proper, which are usually drawn from three things; to wit,
- ...Is simple and solitary with∣out complica∣tion of any other affect a∣gainst nature, and this va∣ries in diffe∣rences, either