pulling. For that which is left causeth most vehement pain. Wherefore that the creature may not run back, the arm must be bound with a strong thred, and this must be done every day, that the Dracunculus going forward by little and little, may be intercepted by this binding, but not broken off.
The place must be bathed with Aqua Mulsa, and Oyl in which Wormwood or Southern-wood hath been boyled, or some other of those medicines which are prescribed for the worms of the Belly.
But if the Dracunculus going forward of its one accord, may be easily drawn forth, we must do nothing else: but if it be turned to suppuration, we must not leave off the Cataplasms, the Aqua mulsa, and anointing with Oyl: It was usual with him after the taking away of the Cataplasms, to apply Emplastrum è Baccis Lauri: but when it is come to suppuration, the skin must be opened long-ways, and the Dracunculus so laid open must be taken away, but the skin must be filled with lint, and the rest of the suppurative cure used, so that the creature being suppurated and drawn forth, the wound may be incarnated and cicatrized.
Rhasis writeth, that when the part is lifted up into a blister, and the vein hastneth its egress, it is good for the Patient to drink the first day half a dram of Aloes, the next day a whole dram, the third day two drams; and in like manner the place affected must be fomented with Aloes, for so that which lies hid will break forth: that which shall come forth must be rolled in a pipe of lead, which may equal the weight of a dram, so that it may hang down, for the vein drawn by the weight will come more forth; and when that which shall come forth is grown much and long, it must be cut off, but not by the root, but so that a portion thereof may remain and hang forth, to which the leaden Pipe may be fastened, for otherwise it would with-draw its self into its skin and its lurking hole, and so cause a putrid and malign Ulcer.
Therefore we must gently meet with this disease, and the vein must be drawn by little and lit∣tle out of the Body, until it be all come forth, that no worse thing happen: but if by chance it shall happen that as much of the vein as shall be come forth shall be cut off by the roots, then the Ulcer must be opened long-ways with an Incision-knife, and that so that whatsoever remains thereof may be wholly taken away. Then for some days the part must be anointed with Butter until whatsoeuer of such a substance adheres, being consumed with putrefaction shall flow away. Then the Ulcer must be cured with sarcotick things.
Therefore Rhasis thus in the same Text expresseth the same thing by divers names, and armed with Iron and Lead, he comes to the cure thereof, as if he meant to encounter with some fierce Beast.
Soranus the Physitian, who lived in the times of Galen, was of a quite contrary opinion, as Paulus Aegineta in the place being before-cited, relates of him; as who denyes the Dracunculus to be a living-creature, but only a condensation of a certain small Nerve, which seems both to the Phy∣sitian and Patients to have some motion under the skin.
Wherefore Soranus seems to have come neerer the truth than the rest, but yet not so, as throughly to understand, and know the Essence of this Disease, as we shall demonstrate here∣after.
Manardus writes, that the Dracunculi are generated of evil and unlaudable Bloud, gross, hot, and melancholick; or of adust phlegm very much dryed.
Gorraeus a most learned Physitian of our time, Lib. de Definitionib. medic. denyes any of our Phy∣sitians to be able to say any thing of the Dracunculi, because it is a disease so unfrequent in these our Regions, that it is scarse ever met withall in practise.
The Author of the Introduction, and Medicinal definitions, defines the Dracunculus to be a dis∣ease very like the Varices; then causing great pain, when increasing by little and little, it begins to be moved? Therefore to be cured after the same manner, and by the same method of Section and Incision, as the Varices are. Which thing seems chiefly to have moved Guido to refer this kind of disease to the Varices in his Tractate of Imposthumes, because it hath the same cause, and is healed with the same remedy as the Varices.
But seeing that divers names have been imposed upon this disease by several Writers, yet they have all expressed it by the name of a Vein, for it is called by Avicen and Guido, Vena Meden, be∣cause it is disease frequent in the City Medina: by Albucrasis, vena civilis. Haliabas hath called it vena samosa; others have called it Vena Cruris, or the Leg-vein. Truly, the contrariety of so ma∣ny opinions repugnant not only amongst themselves, but also with themselves, easily argueth how little certainty they had of the Essence of this disease, who have written of it unto us: To which also this may be added, that none of the latter Physitians have written any thing thereof. For al∣though Jacobus Dalechampius, a man most conversant in every part of Physick, hath written much of this matter in his Book of the French Surgery which he set forth some years ago: Yet he hath left us no amplier testimony of his industry, than that he was very diligent in collecting the wri∣tings of the Ancients concerning this thing, interposing no judgment of his own, the better to as∣sure us of a thing so controverted.
But my modesty cannot so contain me, but that I shall chuse rather to undergo the censure of being thought too daring, than (as much as in me lyeth) to suffer this question of the Dracunculi, to remain longer ambiguous and undecided. Therefore for the present, I will thus order it, that refuting the opinions of the Ancients, I may strengthen by certain reasons, my opinion of the Es∣sence and cure of this disease.