Format 
Page no. 
Search this text 
Title:  An interpretation of the number 666 wherein, not onely the manner, how this number ought to be interpreted, is clearely proved and demonstrated : but it is also shewed [that] this number is an exquisite and perfect character, truly, exactly, and essentially describing that state of government to [which] all other notes of Antichrist doe agree : with all knowne objections solidly and fully answered [that] can be materially made against it / by Francis Potter ...
Author: Potter, Francis, 1594-1678.
Table of contents | Add to bookbag
ut passim in illius Historia est legere 27 ponit. And whereas some editions of Plinie make him to say sometimes, that there were 27 Gates in Rome, and sometimes 37, this is corrected as an error by Onuphryus lib. description urbis, where he writeth thus. Siigitur decem has portas quas ab ijs quatuor decem diversas fuisse liquet ipsis adjunx∣erimus, erunt 24 urbis Romae Portae ut Plinium dixisse existimo—nam quod vulgati codices ha∣bent 27 mendum proculdubio est ex adjectione nu∣merorum aliquot ortum, ita ut 12 portae semel nume∣rentur, praetereant{que} ex veteribus septē quae esse de∣sierunt: It seems by the differing opinions of Li∣ve and Plinie, who lived not long the one after the other, that the number of the gates of Rome, was neer about 25; for plus uno verum esse non po∣test, there can be but one truth; & it is not probable that either of these Authors was ignorant, how many Gates Rome had in their own times. If there were 27 when Livy writ, & but 24 when Plinie writ, then it is probable that in this inte∣rim, there were for some tyme but 25: but it is most likely, that as in all great Cities, there are Gates some of greater, and some of lesser note, some publike, and some belonging to private houses or Pallaces; and some so ambiguously placed and used, that it is hard and doubtfull to 0